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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“Becoming our own boss means more than just sacrifice. It means having clarity around who we are, what we want, and where we are going—and then actually creating it.”

“Fortunate is the man who is broken in pieces and offered to others, who is poured out and given to others to drink. When his time of trial comes, he will not be afraid. He will have nothing to fear. He will already have understood that, in the celebration of love, by grace man is broken and not divided, eaten and never consumed. By grace he has become Christ, and so his life gives food and drink to his brother. That is to say, he nourishes the other's very existence and makes it grow.”

“Naskar has never sought for recognition, neither should Naskareans. Work my soldiers, work - work for the welfare of this world with the last ounce of valiance in your veins. Only then shall you stand bold and proud, with a smile on your face, as a testament to my life. I don't want to live in my words - I want to live through you - I want you to be the proof that there ever was a human called Naskar. I exist, when you exist - as the absolute epitome of humanness possible - when you don't, I don't. I don't want your allegiance - to me or anybody else! Allegiance is too petty a term to define what I want of you - for I don't want your allegiance - I want your annihilation - your absolute apocalyptic annihilation - for the ascension of humanity! Can you do that? Then what are you waiting for! Burn my books, and go lift the world! Let me live in your blood, not in books.”

“Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not wholesome. The better and more realistic test would therefore seem to be: In what cause, or on what principle, would you risk your life?”