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Quote by Alexandra Bracken

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Through the Dark

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Author

Alexandra Bracken
Alexandra Bracken

Alexandra Bracken is an American author recognized for her contributions to young adult fiction. Born on February 27, 1987, she has become well-known for her novels that blend fantasy and romance elements, offering captivating stories to young readers. more

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“The fanatic loathes an open-ended situation. Perhaps he does not acknowledge such situation. He always has an urgent need to know what the 'bottom line' is, what the inevitable conclusion is, when we will finally 'come full circle.' Yet history, including the private history of each of us, is usually not a circle but a line: a winding line with retreats and bends, which sometimes changes course and intersects with itself and occasionally draws loops, but nevertheless, a line and not a circle. Being immune to fanaticism entails, among other things, a willingness to exist inside open-ended situations that do not come full circle and cannot be unequivocally settled. A readiness to live with questions and choices whose resolutions hide far beyond the hazy horizon.”

HistoryHumilityUncertaintyFanaticsDear ZealotsHistorical DeterminismIndeterminacy
Book:שלום לקנאים
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“You have to eat the shit," he repeated over and over during one of our first sessions. He had the tone and zeal of a boxing trainer. "Shit tastes good!" "What does that even mean?" I chuckled. "Don't laugh," he said sternly. Marshall told me that my job wasn't to cook food. It wasn't about looking at numbers or commanding people, either. My company would live or die based on my capacity to eat shit and like it. "I am going to watch you eat as many bowls of shit as our time will allow," he said. We had plenty of time. Eating shit meant listening. Eating shit meant acknowledging my errors and shortcomings. Eating shit meant facing confrontations that made me uncomfortable. Eating shit meant putting my cell phone away when someone was talking to me. Eating shit meant not fleeing. Eating shit meant being grateful. Eating shit meant controlling myself when people fell short of expectations. Eating shit meant putting others before myself. This last detail was important. With Dr. Eliot, I got away with describing my MO as self-destructive--my managerial tendencies were harmful, but only to me. Now, according to Marshall, I was using that assessment as cover for my poor behavior. In my mind, all the people who had left Momofuku were leaving me. When they failed at their jobs, they were betraying me. Marshall pointed out the ugly truth that this belied. I believed that the people at Momofuku were there to serve me. I had always wielded my dedication to Momofuku with great arrogance. Friendships could crumble, hearts could break, cooks could fall to their knees and cry: all collateral damage in the noble pursuit of bringing good food to more people. I believed that I was Momofuku and that everything I did was for Momofuku. Therefore, whatever was good for me was good for Momofuku.”

SuccessLeadershipHumilityServiceEat The Shit
Book:Eat a Peach
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“Multiple changes in the color of the sea, moment by moment. Changes in the clouds. And the appearance of a ship. What was happening? What were happenings? Each instant brought them, more momentous than the explosion of Krakatoa. It was only that no one noticed. We are too accustomed to the absurdity of existence. The loss of a universe is not worth taking seriously. Happenings are the signals for endless reconstruction, reorganization. Signals from a distant bell. A ship appears and sets the bell to ringing. In an instant the sound makes everything its own. On the sea they are incessant, the bell forever ringing.”

LifeHumilityExistentialismMishima
Book:The Decay of the Angel
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“He had never been a man who attracted women, and he exaggerated their coldness towards him. Indeed in regard to the love of women he had a physical humility that was almost a mania. One of the strongest holds that Mary had over him was the simple fact that she, a sweet-looking, intellectual girl, could be in love with him at all! Secretly John regarded himself as the most unlovable human creature then living in Glastonbury.”

HumilityUnlovableGlastonbury
Book:A Glastonbury Romance
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“People who are really humble, who know themselves to be earth or humus - the root from which our word "humble" comes 0 have about themselves, an air of self-containment and self-control. There's no haughtiness, no distance, no sarcasm, no put downs, no airs of importance or disdain. The ability to deal with both their own limitations and the limitations of others, the recognition that God in life and that they are not in charge of the universe brings serenity and hope, inner peace and real energy. Humble people walk comfortably in every group. No one is either too beneath them or too above them for their own sense of well-being. They are who they are, people with as much to give as to get, and they know it. And because they're at ease with themselves, they can afford to be open with others.”

SpiritualityHumilitySpiritual DisciplinesSpiritual DirectionRule Of LifeCallings
Author:Joan Chittister
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“... nothing is more insidious than spiritual pride; nothing is more impervious to identification. No, the monastic mind0set says, spiritual development is not an event. Spiritual development is a process of continuing conversion. "What do you do in the monastery?" an ancient tale asks. "Oh, we fall and we get up. We fall and we get up," the old monastic answers. In monastic spirituality, we never arrive; we are always arriving.”

SpiritualityHumilitySpiritual DisciplinesSpiritual DirectionRule Of Life
Author:Joan Chittister
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“[Humility means] a deep sense of our own meanness, with a hearty [sincere (Johnson)] and affectionate [strongly moved; warm; zealous (Johnson)] acknowledgment of our owing all that we are to the divine bounty [generosity; liberality; munificence (Johnson)]; which is always accompanied with a profound submission to the will of God, and great deadness to the glory of the world, and the applause of men.”

HumilityTrue Religion
Book:The Life of God in the Soul of Man
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