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Quote by Suzanne Giesemann

“All good stories follow a similar storyline: The protagonist embarks on an adventure that leads him or her into the unknown. Along the way, the main chracter encounters challenges and temptations. He or she is helped by mentors or guides who gift them with insights and revelations. In the end, they experience triumph and transformation. This popular pattern is known as "the hero's journey", and it is what your soul came here to experience. [...] [Before you came into this life, as a soul,] you chose this role and the other actors with whom you would interact. You agreed to the overall plot and to specific milestones within the story, but for much of it, the details are unscripted. You are free to choose your reactions and responses to every new experience. That's what makes it so exciting for the soul and you, the hero of this story. The problems occur when [...] ]you forget you are a soul playing a temporary human role and] you allow the role to define who you are. [...] This is like a method actor who begins to beleive he or she IS the character they are portraying. The idea is to] maintain soul awareness and step out of character every so often [and re-connect with the soul and its wise understanding of the world].”

Quote by Suzanne Giesemann

Work

The Awakened Way: Making the Shift to a Divinely Guided Life

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Author

Suzanne Giesemann

Suzanne Giesemann is a renowned spiritual guide and author, born on August 1, 1961. She focuses on spiritual growth, psychic communication, and cosmic consciousness. more

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“Thou art That". This is the essence of Vedanta; after all its ramifications and intellectual gymnastics, you know the human soul to be pure and omniscient, you see that such superstitions as birth and death would be entire nonsense when spoken of in connection with the soul. The soul was never born and will never die, and all these ideas that we are going to die and are afraid to die are mere superstitions. [...] The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist.”

“I sit and ponder my existence: how I'm here, what put me here in these thoughts, these feelings, birthed from a timeless sleep, what it felt like, or rather the lack thereof, to not have been and now to 'be', and suddenly, I realize how absurd I am to exist, the fragility in my understanding of existence; I then wonder why the supernatural, the thought of other beings, of God or of gods, must be distinctly absurd - by which I am no longer sure. 'If I exist and I have made myself absurd to me, then why not they exist while merely believed absurd by me?' Perhaps it is true that in a wandering head, one full of wonders, the natural becomes supernatural and the supernatural becomes preternatural (or rational within the sights of discovery and explanation), just as the return home after a life-long journey feels, for a moment, foreign after the many experiences.”