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Quote by Saharil Hasrin Sanin

“Ketika usia kita muda, kita terlalu naif dan berterus terang, sifat yang menjadikan kita kejam, seolah-olah tidak berhati perut, tidak tahu mahu menjaga perasaan.”

Quote by Saharil Hasrin Sanin

Book:Dentang

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Dentang

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Saharil Hasrin Sanin

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“Jean and I had, as I think a great many best friends have, a secret make-believe world of our own. We had only to say, 'Let's be Lilian and Diana,' and, as though it was a magical formula, step straight into a world that was as real to us as the world of school and parents and cornflakes for breakfast. . . . In the summer after my father retired, Jean came to stay with me in North Devon. On the first morning, we retired to the rustic summerhouse. 'Let's be Lilian and Diana . . .' But the magic formula no longer worked. We tried and tried; but we could only _act_ Lilian and Diana; we could not _be_ them any more. I suppose the break had been too long, and we were just too old. We went on trying for days, searching for the way in. But it was like searching for the lost door to a lost country. Finally, without anything actually being said between us, we gave up and turned to other things. But with Lilian and Diana, something of Jean and Rosemary had gone too: left behind the lost door to the lost country. It was one of the saddest experiences of my young life.”

“It was too quiet for hope, and then too loud for safety. She thought of the people she had lost, of the affection, the smiles, the belonging she could never again take for granted. It was the end of a life, and as she stood there, shivering in the brief night-time chill, it dawned on her that it was the end of her childhood.”

“I also think of those daily slaughters along the highways, of that death that is as horrible as it is banal and that bears no resemblance to cancer or AIDS because, as the work not of nature but of man, it is an almost voluntary death. How can it be that such a death fails to dumbfound us, to turn our lives upside down, to incite us to vast reforms? No, it does not dumbfound us, because like Pasenow, we have a poor sense of the real, and in the sur-real sphere of symbols, this death in the guise of a handsome car actually represents life; this smiling death is con-fused with modernity, freedom, adventure, just as Elisabeth was con-fused with the Virgin. This death of a man condemned to capital punishment, though infinitely rarer, much more readily draws our attention, rouses passions: confounded with the image of the executioner, it has a symbolic voltage that is far stronger, far darker and more repellent. Et cetera. Man is a child wandering lost—to cite Baudelaire`s poem again—in the "forests of symbols." (The criterion of maturity: the ability to resist symbols. But mankind grows younger all the time.)”