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Quote by Mehmet Murat Ildan

“If you are looking for numinouness, go where there are no people, because numinousness leaves places where people are!”

Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“Movements tend to become the practice ground for what we are healing towards, co-creating. Movements are responsible for embodying what we are inviting our people into. We need the people within our movements, all socialized into and by unjust systems, to be on liberators paths. Not already free, but practicing freedom every day. Not already beyond harm, but accountable for doing our individual and internal work to end harm and engage in generative conflict, which includes actively working to gain awareness of the ways we can and have harmed each other, where we have significant political differences, and where we can end cycles of harm and unprincipled struggles in ourselves and our communities.”

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“Real time is slower than social media time, where everything feels urgent. Real time often includes periods of silence, reflection, growth, space, self-forgiveness, processing with loved ones, rest, and responsibility. Real time transformation requires stating your needs and setting functional boundaries. Transformative justice requires us at minimum to ask ourselves questions like these before we jump, teeth bared, for the jugular. I think this is some of the hardest work. It's not about pack hunting an external enemy, it's about deep shifts in our own ways of being. But if we want to create a world in which conflict and trauma aren't the center of our collective existence, we have to practice something new, ask different questions, access again our curiosity about each other as a species.”

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“The existing criminal justice model poses two main questions in the face of social harm: Who did it? How can we punish them? (And increasingly, how can we make money from it?). Creating safe and healthy communities requires a different set of questions: Who was harmed? How can we facilitate healing? How can we prevent such harm in the future? --S. Lamble”

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“Instead of appealing to a fear of consequences, community accountability appeals to higher values and aligns self-interest with the collective good. In CI's limited experience, liberatory goals were required to guide the process, since pragmatism could lead to the use of coercion or threatened or real violence as temporary measures for assuring the stability and safety needed to make further steps possible However, the pervasiveness of punishment as a model for accountability and the association of the term "accountability" with retribution contributed to difficulties in moving beyond this mode of engagement. Thus, a practice such as banning, which makes a modicum of safety possible while mobilizing for a more engaged process, can become an end rather than a means. (Mimi Kim)”

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“If folks do the same thing over and over and over again, and refuse to take accountability for that, and don't want to learn, they can actually be banned from a particular space. We do have to figure out the other side of that. Which is, somebody does take accountability, and does what people asked them to do. When are they allowed to rejoin community in good standing? That is something we have yet to figure out how to do in consistent fashion. Because you're never gonna be able to say somebody "You can never come back to society," and expect those people to join accountability processes.”

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“People should not be talking about social media and "real life" as though they're distinct. They are not. What is happening online is happening offline, and what is happening offline is happening online. What happens offline bleeds into the online world, and vice versa.”

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