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Quote by Lawrence Nault

“You don’t owe the world perfection. You owe it participation—your imperfect hands, your lived experience, your voice at the table.”

Quote by Lawrence Nault

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Lawrence Nault

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“Domination is a relationship, not a condition; it depends on the participation of both parties. Hierarchical power is not just the gun in the policeman's hand; it is just as much the obedience of the ones who act as if it is always pointed at them. It is not just the government and the executives and the armed forces; it extends through society from top to bottom, an interlocking web of control and compliance. Sometimes all it takes to be complicit in the oppression of millions is to die of natural causes.”

GovernmentRelationshipSocietyGunPoliceOppressionExecutivesAnarchyParticipationLaw EnforcementDominationAnarchismArmed ForcesComplianceComplicityCrimethinc
Book:Contradictionary
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“That’s when I realized that I really loved you.” She sat down on the floor with me. She spoke quiet. “Charlie, don’t you get it? I can’t feel that. It’s sweet and everything, but it’s like you’re not even there sometimes. It’s great that you can listen and be a shoulder to someone, but what about when someone doesn’t need a shoulder. What if they need the arms or something like that? You can’t just sit there and put everybody’s lives ahead of yours and think that counts as love. You just can’t. You have to do things.”

Participation
Book:The Perks of Being a Wallflower
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“A government is challenged when its citizens refuse to pay taxes, serve in the armed forces, participate in elections, and so on, and it may meet the challenge either by strengthening its contingencies or by bringing deferred gains to bear on the behaviour at issue. But how can it answer the question: ‘Why should I care whether my government, or my form of government, survives long after my death?’ Similarly, a religious organization is challenged when its communicants do not go to church, contribute to its support, take political action in its interests, and so on, and it may meet the challenge by strengthening its contingencies or pointing to deferred gains. But what is its answer to the question: ‘Why should I work for the long-term survival of my religion?’ An economic system is challenged when people. do not work productively, and it may respond by sharpening its contingencies or pointing to deferred advantages. But what is its answer to the question: ‘Why should I be concerned about the survival of a particular kind of economic system?’ The only honest answer to that kind of question seems to be this: ‘There is no good reason why you should be concerned, but if your culture has not convinced you that there is, so much the worse for your culture.”

CultureSurvivalParticipationNorms
Book:Beyond Freedom and Dignity
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