Quotessence
Home / Quotes / Quote by G.K. Chesterton

Quote by G.K. Chesterton

“Si alguna vez me hubiera yo atrevido a matar a alguien -añadió con sencillez- hubiera sido a un optimista. - ¿Cómo? -exclamó Merton, risueño-. ¿A usted le parece que la alegría de uno es desagradable a los demás? - A la gente le agrada la risa frecuente -contestó el padre Brown-; pero no creo que le agrade la sonrisa perenne. La alegría sin humorismo es cosa muy cansada.”

Quote by G.K. Chesterton

Book:El candor del padre Brown (Literatura universal)
Create image

Work

El candor del padre Brown (Literatura universal)

Browse quotes and source details for this work. more

Author

G.K. Chesterton

Browse famous quotes and profile details for G.K. Chesterton. more

You May Also Like

“Anna held up a small black-bound memorandum book. Cordelia hadn’t even seen her retrieve it. They strode out of the bedroom, Anna waving the book over her head in triumph. “This,” she announced, “will hold the answers to all our questions.” Matthew looked up, his eyes fever-bright. “Is this your list of conquests?” “Of course not,” Anna declared. “It’s a memorandum book… about my conquests. That is an important but meaningful distinction.” Anna flipped through the book. There were many pages, and many names written in a bold, sprawling hand. “Hmm, let me see. Katherine, Alicia, Virginia—a very promising writer, you should look out for her work, James—Mariane, Virna, Eugenia—” “Not my sister Eugenia?” Thomas nearly upended his cake. “Oh, probably not,” Anna said. “Laura, Lily… ah, Hypatia. Well, it was a brief encounter, and I suppose you might say she seduced me.…” “Well, that hardly seems fair,” said James. “Like someone solving a case before Sherlock Holmes. If I were you I would feel challenged, as if to a duel.” Matthew chuckled. Anna gave James a dark look. “I know what you’re trying to do,” she said. “Is it working?” said James. “Possibly,” said Anna, regarding the book. Cordelia couldn’t help but wonder: Was Ariadne’s name in there? Was she considered a conquest now, or something—someone—else?”

Virginia WoolfSherlock HolmesJames HerondaleCordelia CarstairsMatthew FairchildAnna LightwoodLily ChenConquestsAriadne BridgestockHypatia Vex
Book:Chain of Gold
Create image

“Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.”

WarReligionChristianityViolenceIslamGenocideIntoleranceJudaismConquestPalestineMonotheismConquestsGenocide In The Bible
Book:Sense and Goodness Without God: A Defense of Metaphysical Naturalism
Create image

“.. and finish my letter by telling you of Ilam's chief outdoor charm: from all parts of the garden and grounds which I have told you of, and my bedroom window has a perfect panoramic view of them. I watch them under all their changes of tint, and find each new phase the most beautiful. In the very early morning I have often stood shivering at my window to see the noble outline gradually assuming shape, and finally standing out sharp and clear against a dazzling sky, then as the sun rises, the softest rose-coloured and golden tints touch the highest peaks, the shadows deepening by contrast.”

New ZealandAotearoaLyrical DescriptionPioneer Woman
Book:Station life in New Zealand
Create image

“But if there was a mood of paranoia amongst the counterculture, the spies appeared to be gripped by their own fantasies of the 'reds under the beds' variety. Keith Locke, son of communists Elsie and Jack Locke, discovers that the SIS had a file on him when he was eleven years old. In it it had been noted such suspicious activities as attending a Christchurch performance of the Moscow Circus.”

ParanoiaCountercultureKiwiAotearoaNew Zealand History
Book:Jumping Sundays: The Rise and Fall of the Counterculture in Aotearoa New Zealand
Create image

“Why has the idea of Māori privilege been so durable? In the first hundred years of colonisation, the idea of Māori privilege aided and abetted the taking of Māori lands and resources. This loss was framed as a ‘privilege’, a necessary step towards amalgamation and the innumerable benefits it would bring to Māori. In the latter half of the twentieth century and the early decades of the twenty-first century, Māori privilege has again been put to use. Notions of privilege, first used to dispossess Māori, are now being redeployed to consolidate the ill-gotten gains of the previous centuries.”

HypocrisyColonizationIndigenous RightsAotearoa
Book:Privilege in Perpetuity: Exploding a Pākehā Myth
Create image