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The Autobiography of Cassandra, Princess & Prophetess of Troy

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Ursule Molinaro

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“So I was hard on the Beast, win or lose, When I got upstairs, those tragic girls in my head, Turfing him out of bed; standing alone On the balcony, the night so cold I could taste the stars On the tip of my tongue. And I made a prayer – Thumbing my pearls, the tears of Mary, one by one, Like a rosary – words for the lost, the captive beautiful, The wives, those less fortunate than we. The moon was a hand-mirror breathed on by a Queen. My breath was a chiffon scarf for an elegant ghost. I turned to go back inside. Bring me the Beast for the night. Bring me the wine-cellar key. Let the less-loving one be me. - an excerpt from Mrs. Beast -”

“She came anyway, but this time, she brought a wedding gift with her. A wedding gift that would kick off the Trojan War. Eris, the goddess of Discord, wasn't invited to the wedding of Peleus and Thetis. Not to be deterred, she came anyway, and she brought something with her. What she brought with her was a golden apple that had the words, "...to the fairest" engraved on it. And the three goddesses - Aphrodite, Athena and Hera - began fighting each other over it...and that's how the Trojan War started. It's also how Rome was founded, as the story goes.”

“Part certificate of birth, part medical records, part court-evaluated mental health status, and almost entirely badge of shame, other-born papers stated the nature of their powers and their known relatives. Other-born always came in a packageL in two or three or more siblings descended from sibling gods. Myths talked of the existence of other gods, too, but only twin, sister, or brother divinities bestowed their progenies with power. Some believed the power was too much for a single person to inherit, but Thais disagreed. Multitude is power, she used to say, We are stronger together.”

“The medieval and Renaissance Christians feared her because she was seen as a sexual being and therefore as a different kind of threat from other monsters. (...) The Romantics pitied her and feminists have celebrated her because she was a victim, even a once beautiful victim. (...) Medusa attracts our attention, in short, not only because of her hideous deformities, but also because as a mortal, as a sexual being and as a victim, she was human: one of us.”

“To his foreign guests, Vasiṣṭha said: “You have entered a place where amazement is vain. Everything is normal here. There are fathers who are sons of their sons or sons who are fathers of their fathers and their sisters, who are their lovers and wives too. Here the latter-day priest is also among the first of the gods. Here the monster is an ascetic and the ascetics fight the monsters.”