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Quote by Charlotte Brontë

“He showed the fineness of his nature by being kinder to me after that misunderstanding than before. Nay, the very incident which, by my theory, must in some degree estrange me and him, changed, indeed, somewhat our relations; but not in the sense I painfully anticipated. An invisible, but a cold something, very slight, very transparent, but very chill: a sort of screen of ice had hitherto, all through our two lives, glazed the medium through which we exchanged intercourse. Those few warm words, though only warm with anger, breathed on that frail frost-work of reserve; about this time, it gave note of dissolution. I think from that day, so long as we continued friends, he never in discourse stood on topics of ceremony with me.”

Quote by Charlotte Brontë

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Charlotte Brontë

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“But as to your writing me that I don’t love you very much, I don’t know whether you’re saying this in earnest or whether I should realise that you’re joking with me. Still, what you say disturbs me. You are measuring a very healthy expression of a wife’s loyalty by the standard of the insincere flattery of well-worn phrases. But I shall love you, my husband. What does it mean to you that you reassure me with those trivial little compliments? Do you want me to believe that you expect me to comb my hair in a stylish fashion for your homecoming? Or to feign adoring looks with a painted face? Let women without means, who worry and have no confidence in their virtue, flutter their eyelashes and play games to gain favour with their husbands. This is the adulation of a fox and the birdlime of deceitful bird hunting. I don’t want to have to buy you at such a price. I’m not a person who lays more stock in words than duty. I am truly your Laura, whose soul is the same one you in turn had hoped for.”

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“Only now, in rhythmic waves, was she struck by her stupidity, her blindness, her estheronautiness, and, above all, her longing, the insult of the power of her longing, and she knew very well that is was these shortcomings that had made her so eager to interweave in his story the threads of her secret dreams of candor and of painful, purifying honesty; of a generous togetherness in which everything was possible. For a moment, with all that had been spun and stabbed and defiled within her, her face took on the expression of a frightened, abandoned girl who lunges out to bite, who lives unimaginably close to the skin’s surface, ready to be drawn out like a final plan of retreat.”

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“Your moral code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice…It demands that he starts, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not. A sin without volition is a slap at morality and an isolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold a man’s sin, a fact not open to his choice is a mockery of morality…To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. (The) myth decleares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a moral being…The evils for which they damn him are reasn, morality, creativeness, joy-all the cardinal values of his existence….the essence of his nature as a man. Whatever he was- that robot in the Garden of Eden, who existed without mind, without values, without labor, without love- he was not a man.”

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