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Quote by Turabi Saltık

“Güneş daha en başta Ra idi. Dersim'de 'Raa Haq' inancı olmuş, Güneş'e, ışığa, aydınlığa, ateşe giden yola dönüşmüştü. Bu yol üzerinden gidilen yoldan gelenekleşen yola dönüşmüştü. Dersim'de inanç itikat erkanını doğurmuştu. En başlarda Güneş, ateş, aydınlık, ışık kadın Tanrıçalarla temsil edilmişlerdi. Sonra Güneş'i (Ra'yı) temsil eden kadın Tanrıçalar düşman olarak ilan edildiler. Tanrılar onlara yani Güneş Tanrıçalarına, kadınlara savaş açtı, anaerkil düzen yıkıldı. Güneş, ateş, aydınlık, ışık erkek olarak görüldü. Bu defa kadın karanlık olarak görüldü. Karanlık Tanrıçasına dönüştürülerek yeraltı Tanrıçası oldu. Yukarı Mezopotamya'da ise ateşi, aydınlığı, Güneş'i temsil eden ateş ve ocak Tanrıçası Hassa, karanlığı temsil eden yeraltı ve karanlık Tanrıçası Taru Tanrıçaya dönüştürüldü.”

Quote by Turabi Saltık

Book:Dersim Tarihi
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Dersim Tarihi

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Turabi Saltık

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“Biliyorsunuz, sistem, cesitli dönemlerde devrimciler tarafindan cesitli analizlerle açiklandı. Yani kimi dönem komprador, patron aga devleti, kimi dönemlerde oligarsi, kimilerin- de fasizm, kimilerinde isbirlikçi, sömürgeci, isgalci ve ilhakçı gibi... Dersim'de solun atakta oldugu, darbenin ayak seslerinin henüz duyulmadigı günlerden birinde, bir grup devrimci bir köye giderek propaganda yapar. Anlatirlar, oligarsi sistemi böyle berbattir, söyle lanettir, söyle yikacagiz, böyle ezecegiz diye. Yaşi 80'e gelmis bir amca da kulak kabartıp dinlemektedir gençlerin hararetli tartsmasini. Fakat tartisma ve ajite iyice hararetlenmistir ve amca, cumlelerdeki haksizliga daha fazla dayanamayıp atlar söze: "Ero bra, bu Ali Qarşi dediginizin iki inegi, iki keçisi olan fukara adamın biridir, siz bu fukaradan ne istiyorsunuz?”

Dersim
Book:Mayoz Bölünme Hikayeleri
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“How can man know himself? It is a dark, mysterious business: if a hare has seven skins, a man may skin himself seventy times seven times without being able to say, “Now that is truly you; that is no longer your outside.” It is also an agonizing, hazardous undertaking thus to dig into oneself, to climb down toughly and directly into the tunnels of one’s being. How easy it is thereby to give oneself such injuries as no doctor can heal. Moreover, why should it even be necessary given that everything bears witness to our being — our friendships and animosities, our glances and handshakes, our memories and all that we forget, our books as well as our pens. For the most important inquiry, however, there is a method. Let the young soul survey its own life with a view of the following question: “What have you truly loved thus far? What has ever uplifted your soul, what has dominated and delighted it at the same time?” Assemble these revered objects in a row before you and perhaps they will reveal a law by their nature and their order: the fundamental law of your very self. Compare these objects, see how they complement, enlarge, outdo, transfigure one another; how they form a ladder on whose steps you have been climbing up to yourself so far; for your true self does not lie buried deep within you, but rather rises immeasurably high above you, or at least above what you commonly take to be your I.”

IOurselves
Author:Nietzsche Friedrich Wilhelm
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“I consider a tree. I can look on it as a picture: stiff column in a shock of light, or splash of green shot with the delicate blue and silver of the background. I can perceive it as movement: flowing veins on clinging, pressing pith, suck of the roots, breathing of the leaves, ceaseless commerce with earth and air—and the obscure growth itself. I can classify it in a species and study it as a type in its structure and mode of life. I can subdue its actual presence and form so sternly that I recognise it only as an expression of law — of the laws in accordance with which a constant opposition of forces is continually adjusted, or of those in accordance with which the component substances mingle and separate. I can dissipate it and perpetuate it in number, in pure numerical relation. In all this the tree remains my object, occupies space and time, and has its nature and constitution. It can, however, also come about, if I have both will and grace, that in considering the tree I become bound up in relation to it. The tree is now no longer It. I have been seized by the power of exclusiveness. To effect this it is not necessary for me to give up any of the ways in which I consider the tree. There is nothing from which I would have to turn my eyes away in order to see, and no knowledge that I would have to forget. Rather is everything, picture and movement, species and type, law and number, indivisibly united in this event. Everything belonging to the tree is in this: its form and structure, its colours and chemical composition, its intercourse with the elements and with the stars, are all present in a single whole. The tree is no impression, no play of my imagination, no value depending on my mood; but it is bodied over against me and has to do with me, as I with it — only in a different way. Let no attempt be made to sap the strength from the meaning of the relation: relation is mutual.”

IThou
Book:I and Thou
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“And I want to play hide-and-seek and give you my clothes and tell you I like your shoes and sit on the steps while you take a bath and massage your neck and kiss your feet and hold your hand and go for a meal and not mind when you eat my food and meet you at Rudy's and talk about the day and type up your letters and carry your boxes and laugh at your paranoia and give you tapes you don't listen to and watch great films and watch terrible films and complain about the radio and take pictures of you when you're sleeping and get up to fetch you coffee and bagels and Danish and go to Florent and drink coffee at midnight and have you steal my cigarettes and never be able to find a match and tell you about the tv programme I saw the night before and take you to the eye hospital and not laugh at your jokes and want you in the morning but let you sleep for a while and kiss your back and stroke your skin and tell you how much I love your hair your eyes your lips your neck your breasts your arse your and sit on the steps smoking till your neighbour comes home and sit on the steps smoking till you come home and worry when you're late and be amazed when you're early and give you sunflowers and go to your party and dance till I'm black and be sorry when I'm wrong and happy when you forgive me and look at your photos and wish I'd known you forever and hear your voice in my ear and feel your skin on my skin and get scared when you're angry and your eye has gone red and the other eye blue and your hair to the left and your face oriental and tell you you're gorgeous and hug you when you're anxious and hold you when you hurt and want you when I smell you and offend you when I touch you and whimper when I'm next to you and whimper when I'm not and dribble on your breast and smother you in the night and get cold when you take the blanket and hot when you don't and melt when you smile and dissolve when you laugh and not understand why you think I'm rejecting you when I'm not rejecting you and wonder how you could think I'd ever reject you and wonder who you are but accept you anyway and tell you about the tree angel enchanted forest boy who flew across the ocean because he loved you and write poems for you and wonder why you don't believe me and have a feeling so deep I can't find words for it and want to buy you a kitten I'd get jealous of because it would get more attention than me and keep you in bed when you have to go and cry like a baby when you finally do and get rid of the roaches and buy you presents you don't want and take them away again and ask you to marry me and you say no again but keep on asking because though you think I don't mean it I do always have from the first time I asked you and wander the city thinking it's empty without you and want what you want and think I'm losing myself but know I'm safe with you and tell you the worst of me and try to give you the best of me because you don't deserve any less and answer your questions when I'd rather not and tell you the truth when I really don't want to and try to be honest because I know you prefer it and think it's all over but hang on in for just ten more minutes before you throw me out of your life and forget who I am and try to get closer to you because it's beautiful learning to know you and well worth the effort and speak German to you badly and Hebrew to you worse and make love with you at three in the morning and somehow somehow somehow communicate some of the overwhelming undying overpowering unconditional all-encompassing heart-enriching mind-expanding on-going never-ending love I have for you.”

Love
Book:Crave
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