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Quote by Abhijit Naskar

“The world of today can only be uplifted through positive authoritarianism, not through the so-called democracy. But the point is, whenever you think of authoritarianism or dictatorship, you relate it to tyranny, yet that’s only the negative side of authoritarianism. You never see the true, compassionate leader, as a dictator, because you don’t feel oppressed by him or her. So, it is all about the willingness of the people. When the people willingly give authority to a politician that politician is called a leader, whereas, when that authority is gained by force by a politician, he or she is hailed as a dictator. A father can be either a good, caring and responsible guardian or a drunkard, but a father is not necessarily a drunkard. It is the same with a politician. A politician can be either a good, caring and responsible guardian of his or her society, or a psychological drunkard, but a politician is not necessarily an oppressor. Now the question is - what are you - a leader or a tyrant?”

Quote by Abhijit Naskar

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Abhijit Naskar

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“The mass only follows, regardless of what any naive thinker proclaims, because the mass as I said earlier, is not yet wise enough to take their own decisions. They despise manipulation consciously, yet subconsciously they crave for it. That is why they have so many gods in the first place. They just love the idea of somebody else deciding things for them, and it gives them a kind of comfort.”

“Collective abdication—the transfer of authority to a leader who threatens democracy—usually flows from one of two sources. The first is the misguided belief that an authoritarian can be controlled or tamed. The second is what sociologist Ivan Ermakoff calls “ideological collusion,” in which the authoritarian’s agenda overlaps sufficiently with that of mainstream politicians that abdication is desirable, or at least preferable to the alternatives.”

“When faced with the specter of hundreds of clinicians diagnosing thousands of multiple personality cases in the 1980s-when in the 1970s there were but a few dozen cases, and before that, many years separated individual case reports - skeptics who have not followed the development of the field closely have naturally been suspicious. But instead of following up on their suspicions, many have resorted to authoritarian rhetorical denial... I have overheard grumbling private conversation in my many travels to professional meetings which translate generically into "they are all dupes," referring to clinical researchers in the field. What, one might ask, does that make of those who have written off the research without reading it?”

“The word could be translated in a number of ways. It could mean self-reliance, autonomy, independence, or responsibility—all the things we weren’t allowed to have. According to the Juche 'philosophy,' 'human beings are the masters of the world, so they get to decide everything.' It suggested we could reorganize the world, hew out a career for ourselves, and be the masters of our destiny. This was laughable, of course, but that’s always the way with totalitarian regimes. Language gets turned on its head. Serfdom is freedom. Repression is liberation. A police state is a democratic republic. And we were 'the masters of our destiny.' And if we begged to differ, we were dead.”

“It´s a populist irony--the strongman comes to power by making impossible and destructive promises to the disenfranchised. Do they actually have any intention of helping these people? Of course not. In fact, they´ll actively stymie any reforms that will actually make the system more fair. All that matters is their iron grip on their ignorant base and the power that comes from it.”