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Quote by Mike Hockney

“The greatest lie of all is that we live in a strictly empirical world. We actually live in an analytic, mathematical world of reason and logic, and its flip side is the empirical world of phenomena. Your reason isn’t empty and futile, dealing only with ideals and nothing real. Your reason, just like your senses, feelings and intuitions, directly encounters reality, but noumenally rather than phenomenally, rationally rather than irrationally.”

Quote by Mike Hockney

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Science's War On Reason

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Mike Hockney

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“Contrary to what a narrowly positivist conception of human sciences would like, these are not only about the real world, but also about two other dimensions, just as important: the imaginary dimension, which governs representations and fictions; and the symbolic dimension, which governs meanings and interpretations, more or less conscious. These three dimensions of reality — the reality of lived situations, the imagination as conveyed by discursive or iconic forms, the symbolism of productions of meaning — cannot be reduced to each other, because they possess their own necessity and coherence.”

“All this follows a kind of dizzying whirl, as though this growing abstraction, this rise of an integral hyperreality, were itself a response to a hypersensitivity to certain final conditions. But what final conditions? Reality will have been only a fleeting solution then. Indeed, it merely succeeded others, such as the religious illusion in all its forms. This truth, this rationality, this objective reality - which we took in exchange for religious values, imagining that we had moved definitively beyond them - is only the disenchanted heir to those same religious values. It does not seem ever genuinely to have gained the upper hand, as it happens, nor does it appear that the transcendent solution is entirely past and gone or that God is dead, even though we now deal only with his metastases. Perhaps that solution was merely eclipsed and it is emerging from its eclipse in reaction to this very intensification of reality, to the weight of an ever more real, ever more secular world in which there is no possibility of redemption. Reality too is a hinterworld and a substitutive illusion, and in fact we live in this 'real' world as in a hinterworld. It is merely that we have succeeded in negotiating it in a way that does without heaven and hell (though not without debt and guilt, for which we are now answerable to ourselves). Have we gained or lost on the deal? There is no answer. We have exchanged one illusion for another, and it turns out that the material, objective illusion, the illusion of reality, is as fragile as the illusion of God and no longer protects us, once the euphoria of science and the Enlightenment is past, from the fundamental illusion of the world and its absence of truth. In fact, this secular, desacralized reality has slowly become a useless function, the fiction of which we are desperately attempting to rescue (as once we attempted to rescue the existence of God), but which, deep down, we do not know how to rid ourselves of.”

“Reality is not our thoughts and feelings about things. Many of us, for example, think that the Sun rises in the East and sets in the West. In reality, the Sun neither rises nor sets. We on Earth just move closer to the Sun or farther away from it. Most of us do not see reality as it is but rather as we are. That is waht Krishna is telling Arjuna: To change your reality, change the mental filters through which you look - your own perspective. Just as white building when viewed through red glass looks red, similarly, reality as it is can be distorted by the colours of emotions in the mind.”

“It seems nothing can counteract the proliferation of this Artificial Intelligence based on the zero degree of thought. Nothing, that is, except this reversibility of intelligence and stupidity - the latter representing a renewed challenge to victorious intelligence. There is something here too like a revenge of evil. Something to which the tyranny of reality leads equally well - to appreciating any old form of madness and illusion.”

“লেখালেখি অনেক টা ফার্নিচার তৈরির মতো, একটা আসাব তৈরির জন্য অনেক নিয়ম আছে, অনেক কিছু জানার আছেম যেটা সবাই জানেনা বা পারে না। যেমন আমি অনেক চেয়ারে বসেছি বলেই আমি একটা চেয়ার বানাতে পাড়ব না, ঠিক তেমনই অনেক বই পড়েছি বলেই আমি তেমন একটা বই লিখে ফেলতে পাড়ব না”