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Quote by Miles Tager

“All writing affects change, whether personal, professional, spiritual, or practical.”

Quote by Miles Tager

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Miles Tager

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“N’ another thing,” Mitch said reaching into his pocket. “I made ya this,” he continued, opening his hand to reveal a ring. “Yer gonna be causin’ lots of talk ’round here ‘bout where ya came from n’ why yer boy ain’t got no papa here ‘bouts. I sanded the high spots so it’ll shine when ya hold it to th’ light. Ye can determine if ye wants to wear it.” she smiled as she slipped it onto the finger of her left hand. “I will wear it until I see no need.”

“Baby Harper and I were having dinner together, as we had done every Saturday night for close to a year by then. We went into Shelby and sat in our usual booth at Bridges Barbecue Lodge. We each ordered a pulled pork sandwich, a side of coleslaw, fries with an extra order of barbecue sauce for dipping, peach cobbler (only available on Saturdays), and a bottle of Cheerwine, a cherry-flavored cola, bottled in nearby Salisbury, which my great-uncle said brought out the "fruit" in Bridges's sauce. Bridges Barbecue Lodge had two things going for it, which was more than I could say for the other dining options in town, Pizza Inn, Waffle House, Arby's, Roy Rogers, and Hardee's. In the mid-eighties the greater Boiling Springs-Shelby area attracted only the B-list fast-food chains. Bridges was in a league of its own. The first thing that made Bridges special was that, even by the standards of North Carolina barbecue, Bridges's sauce was extraordinarily vinegary, which meant it was extraordinarily good.”

“I believed strongly in being an engaged citizen and had a certain level of social and political awareness, but my understanding that the struggles of the Civil Rights Movement and its accomplishments shifted during the course of the Obama administration and especially in 2013 when I witnessed the acquittal of George Zimmerman and the attack on voting rights in the state of North Carolina. (Interview with aaihs)”

“Robert Orr, a dedicated resident of Black Mountain, NC, whose expertise lies in alternate heating solutions. Since 1979, he has successfully owned and operated Black Mountain Stove and Chimney. With a focus on wood and gas appliances, including gas fireplaces and firepits, Robert has established himself as a go-to professional in the field. His unwavering determination to finish strong and maintain profitability serves as his ultimate inspiration.”

“Scotland's contribution to American balladry is a subject which was either glossed over or neglected entirely by Cecil Sharp, the English folklorist and ballad collector, when he came over to the United States in search of traditional song poetry. Over here we are indebted to Sharp and to Miss Maud Karpeles for exploring the back country and helping us find what we had. Their visits were fruitful and their English Folk Songs from the Southern Appalachians is an exemplary work. But it is regrettable that a Scottish folklorist, familiar and in tune with Lowland traditions, was not close at hand to make a few claims of his own. Somebody needed to suggest that Scotland had as good a claim to half the British ballads Sharp collected in Tennessee, Virginia and North Carolina as England has. Somebody might have suggested that English Folk Songs from the Southern Appalachians is a misleading title - that British Folk Songs would have been more accurate. For, after all, the most authoritative editor in the business, Francis J. Child, had clearly recognised two national traditions in his monumental English and Scottish Popular Ballads, which is the keystone work on which all subsequent studies have been based.”

“Whatever the intentions behind land acknowledgments, I am intrigued that otherwise well-educated listeners (especially university audiences) require continuous reminders that they occupy stolen land. Settler colonialism not only erases, it feeds on its own forgetfulness.”

“These are the ancestral lands of. . . .' The phrase carries both truth and trauma that can slip past uneducated ears. Indigenous homelands on the Coastal Plain are places of deep connection and remembrance, but they are also places where horrific colonial experiences befell our ancestors. The trauma of those experiences still flows through our communities today. The pain of racial oppression and cultural loss combines with the radical transformation of our homelands, and it haunts us from generation to generation.”