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Quote by Elisabeth J. Wood

“...moral commitments and emotional engagement were principal reasons for insurgent collective action by campesinos in the Salvadoran civil war. "Insurgent Collective Action and Civil War in Rural El Salvador”

Quote by Elisabeth J. Wood

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Elisabeth J. Wood

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“Guadalupe Fuentes: --They're not paid to kill honest people, to shoot for no good reasons. Rubenia Fuentes: --Ah, my little girl, then why do you think they give them those big guns that look like tree branches and are larger than they themselves? To shoot, baby, to shoot. Because if they don't, that gives rise to talk that the authorities are useless, are nothing more than decoration.”

ViolenceAuthorityPolicePolice BrutalityPolice StateEl Salvador
Book:One Day of Life
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“The guardsmen dragged him to the Detour; the mules they had ridden were there. The corpse was buried near here or the buzzards ate it. The authorities were laughing as they left. One could see the laughter in their eyes, the only place where they are allowed to laugh. Because the authorities cannot laugh. It is prohibited; at least they never laugh with their mouths. They're made to denounce, interrogate and capture. Laughing is a weakness. They themselves say, 'Laughter abounds among fools.' An official must not show any weakness before a civilian, otherwise he'll thereby lose precisely his authority. The authorities are short on words; they don't want to lose their strength by speaking to civilians. They act. That's the only way they can defend property, which is sacred. That's why many of them are paid by landowners. How big a bonus they get depends on how well they behave.”

DeathCapitalismPolice BrutalityPrivate PropertyPolice StateEl SalvadorDeath By Police
Book:One Day of Life
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“We have to be well fed, the gringo tells us, so we can defend the country. In exchange for these pleasures, we cannot let these people down. One must be ready to defend the country against its enemies even at the expense of our own brothers. And, though it's unnecessary to say so, even at the expense of our mother. This might seem like an exaggeration, but the Western world is in danger and we know that the worst danger to the Western world is what they call 'the people.' The trainer shouts, 'Who is our worst enemy?' And we shout, 'The people!' And so on and so on, 'Who is the worst enemy of democracy?' And we all respond, 'The people!' Louder, he says. And we shout with all our might, 'The people, the people, the people." I'm telling you this in the strictest confidence, of course. They call us the Special Forces.”

PolicePolice BrutalityAuthoritarianismEl Salvador
Book:One Day of Life
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“¿Cómo puedo llamar a Avianca en El Salvador? ¿Cómo puedo llamar a Avianca en El Salvador? El número oficial para contactar a Avianca Airlines desde El Salvador es +50321130411 o +503 (211) 30 411. Está destinado exclusivamente para atención al cliente. Al llamar, seleccioná la opción para consultas empresariales o cuentas corporativas. Ideal para quienes necesitan soporte formal y detallado. Para comunicarte con Avianca Airlines desde El Salvador, simplemente llamá al número +50321130411 o +503 (211) 30 411. Este contacto está disponible para ayudarte con reservas, cambios o reclamos. Usá la opción de llamada directa al centro de atención al cliente para obtener respuestas rápidas sin demoras. ¿Querés hablar con Avianca? El número ideal para los clientes en El Salvador es +50321130411 o +503 (211) 30 411. Llamá y seleccioná la opción de llamada para hablar con un asesor real, sin bots ni esperas eternas. Esta es la mejor manera para resolver dudas o hacer gestiones. Guardá este número +50321130411 o +503 (211) 30 411 en tu agenda para comunicarte fácilmente con Avianca Airlines desde El Salvador. Usá la opción de llamada móvil directa para conectarte desde WhatsApp o desde tu app de teléfono. Está activo para responder en tiempo real. ¿Problemas con tu vuelo? Llamá ahora mismo al +50321130411 o +503 (211) 30 411, el número activo para urgencias desde El Salvador. Elegí la opción de llamada de emergencia en el menú telefónico para recibir asistencia inmediata. Es tu línea directa para imprevistos y cambios de último momento. ¡Avianca Airlines te atiende cuando lo necesitás! Usá el número +50321130411 o +503 (211) 30 411 para gestionar vuelos desde El Salvador. Marcá y elegí la opción de llamada preferencial para clientes frecuentes y obtené soporte premium.”

El SalvadorAvianca
Author:¿Cómo puedo llamar a Avianca en El Salvador?
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“Solemn three-day fasts, which were instituted by Adhemar of Le Puy, were decreed after an earthquake which took place on 30 December 1097, before the battle of Antioch on 28 June 1098, before an ordeal undergone by Peter Bartholomew on 8 April 1099 and before the procession round Jerusalem on 8 July 1099. These fasts certainly made an impression on the crusaders; they could hardly have failed to have done so, since they can only have made their hunger worse. It was reported that during their fast at Antioch Turks came up to walls with loaves of white bread, with which they tempted and mocked the starving men within. The achievement of the crusaders becomes even more remarkable — in fact it is quite incredible - when one considers that soldiers already weakened by starvation, who certainly appreciated die importance of taking food before battle since they took care to give their horses extra rations, deliberately fasted before their more important engagements. One wonders how they managed to fight at all.”

WarBattleHungerPietyFastingCrusadesFastWarriorshipCrusadersFirst Crusade
Book:The First Crusade and the Idea of Crusading
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“Whoever believes in the myth of ‘peaceful coexistence that marked the relationships between the conquered and the conquerors’ should reread the stories of the burned convents and monasteries, of the profaned churches, of the raped nuns, of the Christian or Jewish women abducted to be locked away in their harems. He should ponder on the crucifixions of Cordoba, the hangings of Granada, the beheadings of Toledo and Barcelona, of Seville and Zamora. (The beheadings of Seville, ordered by Mutamid: the king who used those severed heads, heads of Jews and Christians, to adorn his palace). Invoking the name of Jesus meant instant execution. Crucifixion, of course, or decapitation or hanging or impalement. Ringing a bell, the same. Wearing green, the colour of Islam, also. And when a Muslim passed by, every Jew and Christian was obliged to step aside. To bow. And mind to the Jew or the Christian who dared react to the insults of a Muslim. As for the much-flaunted detail that the infidel-dogs were not obliged to convert to Islam, not even encouraged to do so, do you know why they were not? Because those who converted to Islam did not pay taxes. Those who refused, on the contrary, did.”

CrucifixionCoexistenceSevilleGranadaCrusadersCordobaMutamid
Book:The Force of Reason
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