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Quote by Ashley Nikole

“What if I make it through this, so damaged that the rest of my life is a living hell? A graphic rerun of everything I survived, but over and over and over again?” She inhaled a shuddering breath. “So every single detail—that was already burned into my brain and every inch of my body—gets worked in like oil on a cutting board!” Tears dribbled down her face. “But I’m not a cutting board, Dakota, and what I went through in British Columbia was not oil to be worked in,” she whispered. “It was worse than dying, and I’m afraid that living after this will be a worse punishment than I ever imagined.” She shrugged one shoulder. “And I don’t think I’m up to the task.”

Quote by Ashley Nikole

Book:Fallout
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Work

Fallout

As a highly ambiguous title, Fallout corresponds to several distinct literary works rather than a single narrative. In the realm of young adult fiction, the title is associated with both a novel written in verse addressing the generational impact of addiction, and a historical thriller centered around the domestic anxieties of the Cold War era. The title is also utilized by science fiction narratives, often tying into post-apocalyptic franchises, as well as non-fiction and graphic novels examining the history of nuclear energy. Without a specific author attached, a book titled Fallout generally explores the literal or metaphorical aftermath of a devastating occurrence, emphasizing how individuals or societies navigate the lingering effects of catastrophic circumstances. more

Author

Ashley Nikole

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“At any hour of the day or night, Stanton will get a call about the latest underage victim who was picked up in a prostitution bust or an undercover operation, and he makes his way to the detention center. He is always struck by how the girls change. When he first sees them in their "work outfits," they do not seem much like children, with skimpy dresses, daring hairdos, heavy makeup, and flashy nails. After they shower, clean up, and put on the detention center's sweatpants and tops, they lose their street-worn years. "Then it hits you, these are really just kids," Stanton says. Invariably, the girls are not receptive to him, at least not at first. They are tough, and they are angry, and Stanton knows he has to be straight with them. "I never try to bullshit them," Stanton explains. "These kids are sharp. They have radar. Their lives depend on reading a man, be it a pimp or a trick, so they know when someone is lying to them. You really have to be genuine to earn their trust.”

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“The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.”

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“Too often in the past, Garrabrant felt, some prosecutors were reluctant to take on complicated cases against pimps. "If I went to any federal prosecutor in the country and said, 'Listen, I have a thirteen-year-old girl who was kidnapped, forcibly taken from her home, and forced to have sex with a forty-year-old guy and then sold to other men,' they would be saying, 'Bring it on.' " But Garrabrant found that if he took the same scenario and instead described the girl as a prostitute working for a pimp, prosecutors got cold feet. Their attitude was that if some young girl wants to go do that, there is nothing to be done.”

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“What freedom are we to find when our restless minds are enslaved under the chains of human trafficking? What freedom do we preach when our females breathe through enraged wounds? They are used and abused, left in caves alienated and bruised. What is this language we speak of when we talk about the law, since the human right clause is ignored and flawed? Whom is it protecting because here we are protesting? Isn't this law ought to save the bodies of young females? Isn't this law ought to be brave and remove females from sex frames? Instead, it chooses for women and children to die leaving their loved ones with no goodbyes. Human trafficking, I say, has made enough money for the day.”

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