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Quote by Jayant Chopra

“Follow them; they are famous. No, follow him; he is rich. No, follow her; she talks about religion. Deep inside, you know what you have to do. Then why succumb to the peer pressure? Your conscience is always guiding you.”

Quote by Jayant Chopra

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Jayant Chopra

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“I couldn't blame him for not believing me because it wasn't exactly true. The truth is that you /do/ care. Of course you do. And it hurts to hear people say those things about you. But the hurt changes, over time. At first, it's sharp and hot, like a fiery dagger stabbing you in the heart, but when you've heard the same insults over and over and over, the pain changes. It becomes a dull, throbbing ache -- like a toothache. A sort of background pain that you can ignore for a few minutes at a time, except when you're lying in bed at night, trying to sleep. That's when it really gets to you.”

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“Cisnormativity is a set of ideas, and the practices which reflect them, that assume 'sex' is binary (male or female), that 'gender' is necessarily and always the same as 'sex', and that people live in the gender they were assigned at birth. Moreover, it assumes that genders, bodies, and personal identities match each other.”

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“The main reason why trans-woman-exclusion evokes such passion and frustration in me is precisely because it is both anti-trans and antifeminist. And as a feminist, it gravely disturbs me that other self-described feminists are so willing to overlook or purposefully ignore how inherently sexist trans-woman-exclusion policies and politics are: they favor trans men over trans women, they rampantly objectify trans female bodies, and they privilege trans women's appearances, socialization, and the sex others assigned to us at birth over our persons, our minds, and our identities.”

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“Sometimes, sexual violence is a ‘cultural problem’ (but only when this culture is non white). Sometimes, it is a product of male anatomy (but only when this anatomy is assigned to a trans woman or a man of colour). Sexual violence is never the violence of heteropatriarchy or globalising racial capital. Instead, representatives of patriarchy, capitalism and colonialism weaponise the idea of ‘women’s safety’ against marginalised and hyper-exploited groups.”

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“This…exemplifies how trans-exclusionary feminism uses the experience of rape. Drawing on the radical feminist idea of the penis as a weapon, it ‘sticks’ this organ to trans women through an obsession with their surgical status. The ‘threat’ posed by the trans woman is then juxtaposed with the threatened (white) femininity of the abuse survivor. Cue outrage.”

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