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Holding The Moon With Lavender Hands

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Kai McCarthy

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“Jesus’s use of the phrasing “a new commandment” is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the “new covenant” with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ. . . . We are no longer simply Christ’s “followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called “disciple” - but also perpetual Christ incarnators . . .”

“The choice of who we take seriously and who we ignore is deeply rooted in class disparity, with implications reaching far beyond someone's aesthetic choices or social media tattles. Our world views are crafted by those whose opportunities are fast-tracked due to wealth, and as a consequence, our perception of 'good' and 'bad' taste runs far deeper than the clothes we wear, and alters our perception of everything from feminism, well-being, and disability, to beauty and gender. Because of the way in which society idolises the rich while berating the poor, we invalidate working-class people's experiences.”