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Quote by Geraldine McCaughrean

“The fictional exploits of buccaneering men had lost their magic for him. Besides, there were other pirates on view in Tilbury that spring. One, unredeemed by any amnesty, hung from the gibbet at Tilbury Point, tugged at by a brisk breeze off the river. His body had been bound in chains, daubed with tar and encased in a cage, denied Christian burial as a warning to the living of the hideousness of death. It did not have quite that effect on Nathan. "It's Easter," he said to Hardcastle. "A week since," said Hardcastle. "When they went to the tomb to rewrap Christ's body . . ." Harcastle threw Toby in the air and caught him repeatedly, making the child laugh and laugh. ". . . except that it had gone . . ." said Nathan. "Raised to glory," agreed Harcastle, rubbing noses with the baby. ". . . out into the garden." Suddenly it seemed to him that the tarry skull of the pirate on the gibbet might not be shouting a warning after all -- that his decaying corpse might no longer be suffering the torments of the gibbet as his executioners like to suggest with cage and chain and padlock. There were amnesties other than the King's. The man might simply be singing: singing and dancing in the bright, brittle Easter sunshine, held up in midair not by chains but by invisible hands or on invisible shoulders.”

Quote by Geraldine McCaughrean

Work

The Pirate's Son

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Author

Geraldine McCaughrean
Geraldine McCaughrean

Geraldine McCaughrean is a British novelist known for her reinterpretation of history and mythology. Her works have won numerous literary awards, including the Costa Children's Book Award. Born on June 6, 1951, she has had a significant influence in the literary world. more

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“Bonifácio trombou com os poderosos interesses dos latifundiários e senhores de escravos ao sugerir a constituinte a proibição do tráfico negreiro e abolição gradual da escravidão no Brasil. Seu projeto, que nem chegou a ser apresentado, compunha-se de um preâmbulo com 22 páginas e 32 artigos intitulado "Representação à Assembleia Constituinte e Legislativa do Império do Brasil sobre a escravatura". Dois anos mais tarde, já no exilio em Paris, Bonifácio explicaria a razão da proposta: "A necessidade de abolir o comércio de escravatura, e de emancipar gradualmente os atuais cativos é tão imperiosa que julgamos não haver coração brasileiro tão perverso, ou tão ignorante que a negue, ou desconheça. (...) Qualquer que seja a sorte futura do Brasil, ele não pode progredir e civilizar-se sem cortar, o quanto antes, pela raiz este cancro moral, que lhe rói e consome as ultimas potências de vida, e que acabara por lhe dar morte desastrosa." ... O Brasil era escravagista e assim permaneceria por mais 66 anos, até a assinatura da lei Áurea em 1888.”

“Kant provides a more helpful answer. For him, these first semblances of virtue can be explained in terms of discipline, in other words, as a product of external constraint: what the child cannot do on his own because he has no instinct for it “others have to do … for him,” and in this way “one generation educates the next.”