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Quote by Sabrina Cohen-Hatton

“People who would not ordinarily reach for a sexist stereotype - let alone consciously act on it - find themselves behaving in a way that inadvertently denounces a woman's competence solely because that idea of incompetence is deeply ingrained in a sexist stereotype: an image of women that should be kind and caring and not critical or judgemental. Any deviation sees women being disliked and denigrated, with their competence being brought into question.”

Quote by Sabrina Cohen-Hatton

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Sabrina Cohen-Hatton

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“Too many women are smeared just for occupying their [male] space. Particularly those whose space involves holding power. For women who venture into governance, the spreading of fake news and disinformation has been particularly pronounced. Research has found that female politicians are targeted far more than their male peers.”

“It's got to be disappointing, being called all those things." Nancy thinks: How long has she been doing this? Nearly twenty years--she can pin it to the month. The answer to that question can never untie itself from her husband's death: when Howard was killed, Nancy ran. Since then she has been called, among other things, a bitch, a cunt, a slut. Hysterical, emotional, irrational. Too fat, too thin, too tall, too short. Murderer of a husband, mother of a faggot, destroyer of liberty. A harpy, a ballbuster, a snowflake, a traitor. But also: a fighter. A role model. Sunglasses on, coat collar popped, walking down the Capitol steps. A hope, and probably just as often, a threat. The reason that the Republic might ultimately prevail, but also the source of its ultimate demise. She says: "America is disappointing, Cate. That's why we do what we do.”

“As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist. Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference — those of us who are poor, who are lesbians, who are Black, who are older — know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths. For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the master’s house as their only source of support.”