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Cliff Goldmacher

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“Kids are spending so much time communicating through technology, they're not developing basic communication skills that humans have used since forever,' says psychologist Jim Taylor, author of Raising Generation Tech: Preparing Your Children for a Media-Fueled World. "Communication is not just about words. It's about body language, tone of voice, facial expressions, even pheremones, all of which can't be conveyed through social media. Emoticons are very weak substitutes." And when nonverbal cues are stripped away, it can limit the potential for understanding, arguably the foundation of empathy. When researchers at the University of Michigan reviewed data from seventy-two studies conducted between 1979 and 2009, all focused on monitoring levels of empathy among American college students, they found that students today were scoring about 40 percent lower than their earlier counterparts.”

“Look, I don't know what it's like to be you...and I'm not going to pretend we didn't grow up in different worlds." Angie leveled her face closer to Vince's ear. "But I do know what it's like to be depressed. ... I remember how it was, feeling like you're standing on the outside, watching yourself--wondering why you feel the way you do. Like there's something heavy and horrible sitting on your shoulders, coloring the way you see things. I remember wondering why I couldn't snap myself out of it." The recollection poured to of her so easily, she didn't have to think about it. "I know what it's like to just want to feel normal, never mind happy.”

“Apes do evidently understand what others are doing, and they can prudently do the same, in which sense they "cooperate"—for their own reasons. But they lack the ability to symbolically par­ticipate in others' existence and thus communalize their own. [...] "Traditional models of economic decision-making assume that peo­ple are self-interested rational maximizers. Empirical research has demonstrated, however, that people will take into account the inter­est of others and are sensitive to norms of cooperation and fairness. [...] Here we show that in an ultimatum game, humans' closest living relatives, chimpanzees (Pan troglodytes), are rational maximizers and are not sensitive to fairness. These results support the hypothesis that other-regarding preferences and aversion to inequitable outcomes, which play key roles in human social organization, distinguish us from our clos­est living relatives." {Jensen, Call, and To masello 2007, 107; see also Jensen et al. 2006) So much, then, for the dismal economic science—whose future is not bright either, inasmuch as chimpanzees are disappearing.”

“If I had to sum up motherhood in one philosophical statement it would be this: They come out of the womb as narcissists, and you have eighteen years to try to change that. If, by the time they move out of your house, they are able to consider others with some level of empathy, attend to the feelings of others, and see the world outside themselves and the people who inhabit it as valid and important, you've done your job.”