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Quote by Melody Lee

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Moon Gypsy

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Melody Lee

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“Lancelot and Guenever were sitting at the solar window. An observer of the present day, who knew the Arthurian legend only from Tennyson and people of that sort, would have been startled to see that the famous lovers were past their prime. We, who have learned to base our interpretation of love on the conventional boy-and-girl romance of Romeo and Juliet, would be amazed if we could step back into the Middle Ages - when the poet of chivalry could write about Man that he had 'en ciel un dieu, par terre une deesse'. Lovers were not recruited then among the juveniles and adolescents: they were seasoned people, who knew what they were about. In those days people loved each other for their lives, without the conveniences of the divorce court and the psychiatrist. They had a God in heaven and a goddess on earth - and, since people who devote themselves to godesses must exercise some caution about the ones to whom they are devoted, they neither chose them by the passing standards of the flesh alone, nor abandoned it lightly when the bruckle thing began to fail.”

“Guenever never cared for God. She was a good theologian, but that was all. The truth was that she was old and wise: she knew that Lancelot did care for God most passionately, that it was essential he should turn in that direction. So, for his sake, to make it easier for him, the great queen now renounced what she had fought for all her life, now set the example, and stood to her choice. She had stepped out of the picture. Lancelot guessed a good deal of this, and, when she refused to see him, he climbed the convent wall with Gallic, ageing gallantry. He waylaid her to expostulate, but she was adamant and brave. Something about Mordred seems to have broken her lust for life. They parted, never to meet on earth.”

“Non, moi j'crois qu'il faut qu’vous arrêtiez d'essayer d'dire des trucs. Ça vous fatigue, déjà, et pour les autres, vous vous rendez pas compte de c'que c'est. Moi quand vous faites ça, ça me fout une angoisse... j'pourrais vous tuer, j'crois. De chagrin, hein ! J'vous jure c'est pas bien. Il faut plus que vous parliez avec des gens. (Arthur à Perceval)”

“We have The Idylls of the King in English class this term. I like some things in them, but I detest Tennyson's Arthur. If I had been Guinevere I'd have boxed his ears - but I wouldn't have been unfaithful to him for Lancelot, who was just as odious in a different way. As for Geraint, if I had been Enid I'd have bitten him. These 'patient Griseldas' deserve all they get.”

“The plain of Bedegraine was a forest of pavilions. They looked like old-fashioned bathing tents, and were every colour of the rainbow. ... There were heraldic devices worked or stamped on the sides ... Then there were pennons floating from the tops of the tents, and sheaves of spears leaning against them. The more sporting barons had shields or huge copper basins outside their front doors, and all you had to do was to give a thump on one of these with the butt-end of your spear, for the baron to come out like an angry bee and have a fight with you, almost before the resounding boom had died away. Sir Dinadain, who was a cheerful man, had hung a chamber-pot outside his.”

“Eh bien, c'est l'histoire d'un petit ourson qui s'appelle… Arthur. Et y'a une fée, un jour, qui vient voir le petit ourson et qui lui dit : Arthur tu vas partir à la recherche du Vase Magique. Et elle lui donne une épée hmm… magique (ouais, parce qu'y a plein de trucs magiques dans l'histoire, bref) alors le petit ourson il se dit : "Heu, chercher le Vase Magique ça doit être drôlement difficile, alors il faut que je parte dans la forêt pour trouver des amis pour m'aider." Alors il va voir son ami Lancelot… le cerf (parce que le cerf c'est majestueux comme ça), heu, Bohort le faisan et puis Léodagan… heu… l'ours, ouais c'est un ours aussi, c'est pas tout à fait le même ours mais bon. Donc Léodagan qui est le père de la femme du petit ourson, qui s'appelle Guenièvre la truite… non, non, parce que c'est la fille de… non c'est un ours aussi puisque c'est la fille de l'autre ours, non parce qu'après ça fait des machins mixtes, en fait un ours et une truite… non en fait ça va pas. Bref, sinon y'a Gauvain le neveu du petit ourson qui est le fils de sa sœur Anna, qui est restée à Tintagel avec sa mère Igerne la… bah non, ouais du coup je suis obligé de foutre des ours de partout sinon on pige plus rien dans la famille… Donc c'est des ours, en gros, enfin bref… Ils sont tous là et donc Petit Ourson il part avec sa troupe à la recherche du Vase Magique. Mais il le trouve pas, il le trouve pas parce qu'en fait pour la plupart d'entre eux c'est… c'est des nazes : ils sont hyper mous, ils sont bêtes, en plus y'en a qu'ont la trouille. Donc il décide de les faire bruler dans une grange pour s'en débarrasser… Donc la fée revient pour lui dire : "Attention petit ourson, il faut être gentil avec ses amis de la forêt" quand même c'est vrai, et du coup Petit Ourson il lui met un taquet dans la tête à la fée, comme ça : "BAH !". Alors la fée elle est comme ça et elle s'en va… et voilà et en fait il trouve pas le vase. En fait il est… il trouve pas… et Petit Ourson il fait de la dépression et tous les jours il se demande s'il va se tuer ou… pas…”

“The monster, Hitler, died like Uther, frightened, hiding, haunted by his crimes and his wholly reasonable belief that all decent human beings would turn their backs on him. Who really cares where Hitler’s bones lie, or how he died, as long as he is safely dead? Now, in the twenty-first century, Karl Marx’s grave in a London cemetery is no longer a rallying cry to the poisoned idea that the end justifies the means. We shall never know for certain where Arthur lies, or if he even lived. If he was a myth, then it was necessary for human beings to invent him. Hail, Arthur, King of the Britons! I wish another hero would take your place, now that the west has such a need of you.”