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Quote by Chris Hedges

“When facts are treated as if they were opinions, when there is no universal standard by which to determine truth in law, in science, in scholarship, or in the reporting of events of the day, the world becomes a place where lies become true, where people can believe what they want to believe, where there is no possibility of reaching any conclusion not predetermined by those who interpret the official, divinely inspired text.”

Quote by Chris Hedges

Work

American Fascists: The Christian Right and the War on America

This book delves into the history and influence of the Christian Right movement in the United States, analyzing its role in shaping contemporary political discourse and its implications for American democracy. more

Author

Chris Hedges
Chris Hedges

Chris Hedges is an American author, journalist, and activist renowned for his incisive critique of American politics and society. He specializes in examining issues such as corporate power, social inequality, and the consequences of war. Hedges has penned several notable books, such as 'War Is a Force That Gives Us Meaning' and 'American Fascists: The Christian Right and the War on America'. He has contributed to various publications, including The New York Times and The Nation. more

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“Little gods Heresy: Bishop Earl Paulk (1927-2009) was a founding member of the New Apostolic Reformation. He is the former pastor of the Cathedral of Chapel Hill in Decatur, Georgia (1). He writes in The Wounded Body of Christ, that the Church’s goal is to incarnate Christ so we can bring Him back. He says Jesus was the incarnation of God from the past, but the Church is “the only Christ, the only incarnation of God in the world today (2).” “We are the essence of God, His ongoing incarnation in the world (3).” He says we are little gods, “Just as dogs have puppies and cats have kittens, so God has little gods.” Bishop Paulk states that when God said, “Let us make man in our image,’ he created us as little gods….” He says the Church cannot manifest the Kingdom of God until they start acting like gods (4). Finally, he states “We are ‘little gods,’ whether we admit it or not (5).” References: 1. White, Gail. “Sex Charges cast pall on Bishop Paulk.” Atlanta Constitutional Journal. 08-31-2007. 2. Paulk, Earl. The Wounded Body of Christ. 2nd ed., K Dimension Publishers, 1985, pp. 92-95. 3. Paulk, Earl. Thrust in the Sickle and Reap. K Dimension Publishers, 1986, pp. 132, 70. 4. Paulk, Earl. Satan Unmasked. K Dimension Publishers, 1984, pp. 96-97. 5. Paulk, Earl. Held up in the Heavens Until... God's Strategy for Planet Earth. K Dimension Publishers, 1985, p. 171.”

“Rev. David Wilkerson Warned that Former Witches Have Infiltrated Many Christian Churches: David Wilkerson exposed the current efforts of false teachers to infiltrate Christianity. Rev. Wilkerson was the pastor at Times Square Church in New York City, where he founded Teen Challenge, an addiction recovery program. He wrote, The Cross and the Switchblade, and he served as an evangelist for over 50 years (1). Throughout his ministry, Rev. Wilkerson preached against apostasy, including dominionism and the teaching that there is no literal return of Jesus (2). Shortly before his death, he stated that several former witches warned him that occultists were infiltrating the Church. They said witches are penetrating congregations and masquerading as super-spiritual Christians (3). Today, it is difficult to find a Christian Church that has not been transformed by this occult revival. References: 1. Wilkerson, David. The Cross and the Switchblade. Jove Publications. 1962. 2. Wilkerson, David, Rev. “Witchcraft in the Church.” Believers Web.org, 3. IBID.”

“There is a growing sentiment in America today that animals, too, have rights and that we collectively should afford them, at the very least, more respect and consideration as the sentient, autonomous beings they clearly are. Of course, this flies in the face of Western civilization's stated assumption of man's dominion over the beasts. The way we resolve this conflict in our culture, or fail to, has much to do with who we are, who we will become, and the legacy we leave for generations to come.”

“I didn’t confront the Dominionists directly, instead choosing to minister to the sick and hungry New Orleanians who arrived in DeQuincy in Katrina’s wake. But inside, I fumed at the Dominionist faction at Grace. Katrina was not about God’s judgment; it was about a storm that started as a low-pressure zone that slowly, dangerously grew into a tropical wave of low pressure. Katrina had a natural cause, not a supernatural cause. What flooded New Orleans and sent its citizenry into exile was not, as the Dominionists at Grace argued, God running spiritually corrupt, lost souls out of town but rather a catastrophically flawed levee system constructed by human hands. Besides, I believed that what we did to help those affected by the storm—not why the storm or its destruction happened—was what mattered. My Katrina-era messages were just blandly positive—I preached that the storm was a moment to prove to God just how loving we could be to one another—but the Dominionists at Grace were furious nonetheless. “Are you really saying,” they chided me after Sunday services, “that it doesn’t matter how people in New Orleans live? That they can be saved if they’re alcoholics?” I was unflinching in my answer. “Yes, “ I replied sternly, “that’s exactly what I’m saying.” The Dominionists simply shook their heads in disgust at my apostasy.”

“If miracles are to be common, everyday occurances, normal and not extraordinary, they cease to attract attention, and lose their very reason of existence. What is normal is according to law. If miracles are the law of the Christian life they cease to serve their chief end. The contention of the faith-healers overlooks numerous important Biblical facts. Primarily the fact that the miraculous gifts in the New Testament were the credentials of the apostles, and were confirmed to those to whom the apostles had conveyed them--whence a presumption arises against their continuance after the apostolic age. ... Paul did not share the views of our modern faith-healers.”

“He was a prince of the Ming dynasty. His family was very rich and very powerful. His father and grandfather were painters and famous calligraphers, and little Zhu Da had inherited their gift. So just imagine, one day, when he wasn't even eight years old yet, he drew a flower, a simple lotus flower floating on a pond. His drawing was beautiful that his mother decided to hang it in their salon. She claimed that thanks to the drawing you could feel a fresh little breeze in the huge room and you could even smell the flower's perfume when you walked by the drawing. Can you imagine? Even the perfume! And his mother was surely not an easy person to please... With both a husband and a father who were artists, she must have seen a few things by then...”