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Quote by Michael Pollan

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The Omnivore's Dilemma: A Natural History of Four Meals

Michael Pollan investigates the complex relationships between food, culture, and the environment through an in-depth analysis of the ingredients and processes involved in four distinct meals. The book delves into the history, science, and ethics of food production, offering a critical examination of the modern food system and its impact on health, sustainability, and society. more

Author

Michael Pollan
Michael Pollan

Michael Pollan is an American author renowned for his insightful views on food, agriculture, and culture. His work explores the impact of the modern food industry on health, the environment, and society, as well as the necessity of sustainable food systems. more

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“This place, our little cloud forest, even though we missed our papi, it was the most beautiful place you've ever seen. We didn't really know that then, because it was the only place we'd ever seen, except in picture in books and magazines, but now that's I've seen other place, I know. I know how beautiful it was. And we loved it anyway even before we knew. Because the trees had these enormous dark green leaves, as a big as a bed, and they would sway in the wind. And when it rain you could hear the big, fat raindrops splatting onto those giant leaves, and you could only see the sky in bright blue patches if you were walking a long way off to a friend's house or to church or something, when you passed through a clearing and all those leaves would back away and open up and the hot sunshine would beat down all yellow and gold and sticky. And there were waterfalls everywhere with big rock pools where you could take a bath and the water was always warm and it smelled like sunlight. And at night there was the sound of the tree frogs and the music of the rushing water from the falls and all the songs of the night birds, and Mami would make the most delicious chilate, and Abuela would sing to us in the old language, and Soledad and I would gather herbs and dry them and bundle them for Papi to sell in the market when he had a day off, and that's how we passed our days.' Luca can see it. He's there, far away in the misty cloud forest, in a hut with a packed dirt floor and a cool breeze, with Rebeca and Soledad and their mami and abuela, and he can even see their father, far away down the mountain and through the streets of that clogged, enormous city, wearing a long apron and a chef's hat, and his pockets full of dried herbs. Luca can smell the wood of the fire, the cocoa and cinnamon of the chilate, and that's how he knows Rebeca is magical, because she can transport him a thousand miles away into her own mountain homestead just by the sound of her voice.”

“There are hundreds of miracles within a single machine. Americans calmly explain these with mathematical formulas. Our difficulty is to learn, theirs to appreciate. We Latins, even the most intelligent of us, still count on our fingers and toes. But once we do learn, we shall surpass the Americano, because we understand the spiritual significance of a machine. We see the beauty of combining gas, grease and steel into a powerful, exact movement. We appreciate the material destiny of the universe.”

“Loss in Vietnam radicalized a generation of veterans, pushing many into the ranks of white-supremacist groups. Ronald Reagan, as the standard bearer of an ascendant New Right, effectively tapped into this radicalization, which helped lift him to victory in his 1980 presidential campaign. Once he was in office, Reagan's re-escalation of the Cold War allowed him to contain the radicalization, preventing it from spilling over (too much) into domestic politics. Anti-communist campaigns in Central America—a region Reagan called "our southern frontier"—were especially helpful in focusing militancy outward. But Reagan's Central American wars (which comprised support for the Contras in Nicaragua and death squads in El Salvador, Guatemala, and Honduras) generated millions of refugees, many, perhaps most, of whom fled to the United States. As they came over the border, they inflamed the same constituencies that Reagan had mobilized to wage the wars that had turned them into refugees in the first place.”

“For intellectuals and elites, invisibilizing and forgetting are a way of creating blissful ignorance that allows them to enjoy their privilege without acknowledging its basis in exploitation. Forgetting allows them to avoid the shame that would come from seeing.”