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Quote by Dada Bhagwan

“To say that Knowledge of the Self (Gnan) is exactly the same as that other knowledge is considered as speaking contrary to fact (viradhana). Knowledge of the Self is [real] Knowledge and no matter how much 'light' there is in ignorance (agnan; relative knowledge), yet it is still ignorance. To refer to ignorance as Knowlege would be deemed as speaking contrary to fact about Knowledge!”

Quote by Dada Bhagwan

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Dada Bhagwan

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“I Wilt thou forgive that sin where I begun, Which was my sin, though it were done before? Wilt thou forgive that sin, though which I run, And do run still: though still I do deplore? When thou hast done, thou hast not done, For, I have more. II Wilt thou forgive that sin which I have won Others to sin? And, made my sin their door? Wilt thou forgive that sin which I did shun A year, or two: but wallowed in, a score? When thou hast done, thou hast not done, For I have more. III I have a sin of fear, that when I have spun My last thread, I shall perish on the shore; But swear by thy self, that at my death thy son Shall shine as he shines now, and heretofore; And, having done that, thou hast done, I fear no more.”

SelfSin
Book:The Complete English Poems
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“We’ (Gnani Purush, the enlightened one) have natural and spontaneous forgiveness; we do not have to maintain forgiveness. To maintain forgiveness requires effort. To do an effort is not (True) Knowledge. Forgiveness is a natural attribute of the ultimate state (of enlightenment). There is natural and spontaneous forgiveness (of the enlightened one) since the last two or three lives. There is pure love in natural and spontaneous forgiveness.”

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Book:Simple & Effective Science for Self Realization
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