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Black Feminist Thought Quotes

Browse 3 quotes about Black Feminist Thought.

Black Feminist Thought Quotes

“hand, it became increasingly clear that many problems that U.S. Blacks faced were not due solely to racial discrimination. While many African- Americans benefited from the changed legislative climate, many others did not. Class factors were equally important. Many Blacks endured downward social mobility from the working-class center. The downwardly mobile—those who lost their jobs and failed to find new ones—joined a growing population of poor Blacks that had been on the bottom all along.This growing group on the bottom, often referred to as the “Black underclass,” was not the cause of Black economic disadvantage but, instead, constituted one outcome.”

RaceClassBlack Feminist Thought
Author:Patricia Hill Hollins
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“This problematizing of gender places her, in my view, out of the traditional symbolics of female gender, and it is our task to make a place for this different social subject. In doing so, we are less interested in joining the ranks of gendered femaleness than gaining the insurgent ground as female social subject. Actually claiming the monstrosity (of a female with the potential to "name"), which her culture imposes in blindness, 'Sapphire' might after all rewrite a radically different text for female empowerment.”

AntiracismBlack Feminist ThoughtTrans Theory
Book:Mama's Baby Papa's Maybe : An American Grammar Book
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“Los feminismos negros han aportado invaluablemente al entendimiento de las opresiones y a la estructuración del poder. Un claro ejemplo de esa genealogía es el histórico discurso de la exesclava y abolicionista Sojourner Truth con “Ain’t I am Woman”, en 1851. Trazando esa línea de pensamiento negro, tenemos a Patricia Hill Collins, quien introduce la idea de matriz de dominación; colectivos como Combahee River Collective hablan de una simultaneidad de opresiones; feministas decoloniales, Ochy Curiel y Yuderkys Espinosa, sostienen la existencia de una imbricación de opresiones; académicas y juristas como Kimberlé Crenshaw trabajan con el término interseccionalidad. Todos estos aportes parten de la experiencia propia de las mujeres negras y denotan la realidad compleja que atraviesan. Pero, además, nos instan a entender las opresiones desde su no fragmentación. Esto es, sobre nuestres cuerpes y subjetividades operan múltiples categorías —como la “raza”, el “género”, la nacionalidad, la clase social, la orientación sexual— que nos ubican en diferentes lugares de opresión y privilegio; estas opresiones trabajan en conjunto, están entretramadas, no se pueden separar.”

RacismRacismoIntersectionalityEcuadorBlack Feminist ThoughtInterseccionalidad
Book:Racismos en Ecuador: Reflexiones y experiencias interseccionales
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