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Dejan Stojanovic Quotes

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Dejan Stojanovic Quotes

“Since both past and present are in the Primordial Being, he has already walked his way; he will not arrive at any other time or have more or less time. He will return to the same “place” simultaneously, beyond time. He swims outside time and seeks and offers the purpose through the artifice of time. No particle is aware of its most profound memory. However, every particle rushes through time in its unmistakable walk, and every mistake is part of this unmistakable walk, part of its perfection.”

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“Life has no meaning without the past and future; the present, without the past and the future, is the frozen moment. We all fight for the present, but if anything exists in time, that is the past and the future. Is it possible to measure the present? How long does it last? The present second is not the present: before we think about it, it becomes the future; when we think about it, it becomes the past, and the future becomes the past in the exact second. (This is a good argument about particles and waves since we cannot determine a particle’s exact position and momentum.) What time is there in the present? Only the Absolute is in the absolute present because the absolute present is timeless and spaceless. The present is eternity, and eternity is nothing.”

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“If we divide the second, every fraction becomes the past faster than the speed of thought and every fraction of every fraction. We would need to step down to the Zero Point of time to measure the present; we would need to divide the smallest number by the infinite number of numbers and look for the past in the infinity of the second. The whole matter is smaller than the numberless “number” of infinity. Infinity is endless.”

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“Even endless knowledge of the Universal Mind cannot sustain infinity as actuality. The Universal Mind cannot transform into an absolute plurality of infinity. Its purpose is to transform from one into many and to exist meaningfully. The meaning and the purpose of the Universal Mind are saved based on this limit imposed by something without any limit, the infinity.”

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“Real endlessness, absolute multitude, and variance imply an accident or the impossibility of an accident, which boils down to the same. Absolute multitude and endlessness can exist only in emptiness. The Home of endlessness and the multitude is Zero. We have to reach the bottom of a second, the bottom of time, to pass through the whole multitude and “infinity” to catch the present. Nevertheless, it is impossible to catch the present because it is Zero. Over time, the future becomes the past at the edge of Zero. The present is the annihilation of life; the present does not exist, but Everything is the presence of an organism that remembers and breathes according to its program—the present is the eternity it tries to avoid. All the rest implies some motion or illusion; it resembles eternity because it has eternal life.”

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“Zero is the enslaved time, enslaved past, and future in the present of Zero. Zero is the end of recording: the time that contains all time and an absolute multitude within itself. Time, an eternity, is smaller than a moment, than a second, than a fraction of a second; it is not measurable. Time does not exist. Eternity does not have measure; its only measure is Zero, into which it goes to sleep. That is why an instant is longer than an eternity: an instant has a duration.”

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“Zero enslaves space and time when a compressed idea, the Universal Mind, explodes into itself through emptiness; when a compressed idea, the mind converts and irrupts into countless ideas (messages). Creation of space is the classification and ordering of ideas (information), not division or motion but development, birth, and happening, the life of an idea, and development of the musical scale. Space is the trembling of emptiness: the life of a mind that listens to itself.”

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“There is no time and space. Motion is a Sisyphus’ stone, and space is emptiness, which is nothing. Zero enslaves the space within itself, leaving emptiness without space out of itself. Zero frees the space from the condensed idea, offering the emptiness to spread within the compressed mind. The enslavement of emptiness is the birth of space. Freedom of emptiness is her slavery. Emptiness becomes the slave and the master; obeying God, the vacuum gives him birth, in a way, by providing space for plurality, but simultaneously enlivens itself.”

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“God is Sisyphus, and existence (life) is the stone. The accomplishment of purpose is the saddest point. Sisyphus is happiest without the total accomplishment of the purpose, while he persistently works and aims at the top. The accomplishment of the purpose is Sisyphus’ fall, so he forgets his achievement quickly. Voyage contains his whole hope and beauty; the voyage is the purpose of the stone—purpose to itself alone. He always arrives in the same place but chooses voyage instead of the target. The purpose and target were always there. Voyage is always new because it is fed from oblivion by unaware memory, with infinite possibilities stemming from the nature of the absolute through “free” will and unincidental accidents or errors. Voyage is the ultimate goal or purpose because it hides an infinite multitude within itself; the infinity of the finite through endless possibilities. The beauty of infinity is always new; the voyage is the sum of happenings on the scale. Every experience or adventure is new. Beauty shines from experience.”

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“Only the possibility of a journey creates space because space, before and after, becomes (is) the same; only the Way on a journey creates time, and the idea of the goal gives birth to time. Time does not measure time but the length of a passed road. The journey is space since nothing journeys (travels) from one to another or apart from one another. Nothing is ever separated; rather, all travel with all; all looks for itself within and in the other, and every path is the idea of the Being that finds itself on its journey because it is the Way.”

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“In the way we understand space, there is no real void, but in the way I described the void in the previous sections of this book, the real void is always present. What we see and experience as space is an illusion. It is impossible to transform a void into energy or matter and curve it. The real void is uncurvable. What is curved is the “immaterial” Universe in the form we experience as space, energy, and matter based on the realities predicated by the Ultimate Primary Quality of Reality and based on secondary and tertiary qualities we have already described.”

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“The real void is the medium for the Being to “create space” or the appearance of space with the help of the real void. Without the real void, there would be no volume; without volume, there would be no space. Although passively, the Real Void “participates” equally with the Being in creating the Universe. The passivity and nothingness of the void are its biggest “asset” and “force.”

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“Our idea of the birth of the Universe through the Big Bang is only our limited idea about the Universe and not a real explanation of the Universe itself as it may be and not as we think it is. Therefore, we would have to define, in the first place, what a real Universe is. We have to determine whether we can always use our ideas about the Universe as a basis for understanding the Universe. But, if we are not sure we understand, or know with certainty, or at least to a high degree, what a real Universe is, in its totality, known and unknown to us, then we must think about it more hypothetically.”

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“Can we go beyond the existing Universe to establish some scientific truths? However abstract this may sound, we may question relations and influences. For example, if there were other universes anywhere before the Big Bang of our Universe, how could that have affected our Universe, and would these effects be measurable or if there were any? Many other questions relating to impact and influence may indirectly lead to latent potential answers.”

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“Then, we must be sure we understand what creation and recreation are. According to atheists, the world is accidental. But is that possible? I firmly believe that science can prove and will prove that matter can't come into existence just of itself or be always there just like that. It is almost inconceivable that matter, if it did not possess any information enabling it to function, would be able to evolve, in some instances, to the point of awareness of itself and the world around. It is almost impossible that matter, or energy, as such, originated just of themselves or always existed.”

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“When the small is so small that it almost touches the farthest possible end of “infinity,” it becomes uncatchable. It is the point that we freely choose to call the “point” of “absolute speed” when the smallest, or near the smallest, when looked at, appears to be a particle and, when not looked at, seems to be a wave. The smallest must be the trembling of “matter” near the point of zero. It has nowhere to go except into the bigger. The life of the small is the life of the big.”

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“Even if we naively try to explain the immeasurable spaces, energies, and galaxies of the Universe with the so-called dark matter and dark energy, it is hard to comprehend, regardless of all possible physical laws and laws of compression or contraction that such waste energies can fit into a tiny “spot.” If energy is indestructible, this beginning will prove the opposite based on its smallness. If something can disappear into nothing, it must be “destructible,” regardless of our conceptions.”

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“Another force, which is not a force at all but is equally important, is the "force" of the Nonbeing, the force of the Nothing, the force of Emptiness, or the absolute vacuum. Without this “force,” space and time would not be possible. We must also state that time is impossible without space. In this sense, we treat time as a feature or property of space.”

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“Tunnel from the absolute realm into the relative realm of the world and vice versa. Without one, there is no other. This point could also be the nucleus of a black hole at the point of its absolute density where everything sank into One without any space. That is the Zero point. This point is the gateway to new life. At this point, a black hole either “explodes” or disappears.”

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“A dimension is a measure of something wrongly used as the property or feature of something, but space itself is not, in its essence, what we think it is. We imagine space, conceptually and linguistically, as something solid and conditionally emptiness if this emptiness is within something tangible as matter. In this way, all we measure is the measure of a shape that we see in the way we see it, not how it is. We can also measure distances between the shapes. This is how we form our idea of space. Even if there was no absolute vacuum, what gives space or dimensions to anything we measure or see as space in the “material universe” is this void or nothingness. We experience and measure all the physical qualities of reality, but they are only “coordinates” or informational, immaterial skeletons of Reality appearing in the forms we experience as “physical.” We measure this very void for, without it, space or our idea of space is impossible.”

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