Quotessence
Home / Topics / Hope Bradford Quotes Quotes

Hope Bradford Quotes Quotes

Browse 11 quotes about Hope Bradford Quotes.

Hope Bradford Quotes Quotes

“Having grown up knowing the formerly-mentioned historical figures on the bus are part of my family lineage, I was interested to learn that at least one, famed American psychic and suffragette, Amanda Theodosia Jones (of Puritan, Quaker and Huguenot heritage), was a self-proclaimed spiritualist. While aware of her inventions and business endeavors, I’d never been informed of her interest in metaphysics. Possessing a rather significant collection of her letters, poetry and other documents, it is perhaps my intimate relationship with this extraordinary individual inspiring my lifelong engagement with the psychic world. Indeed, in a recent dream, the spirit of Amanda T. Jones contacted me for reasons that will later be delineated. It is my ongoing contact with her and other spirit entities (including the Bodhisattva of Compassion, Kuan Yin), in fact, inspiring me to pen this manuscript. Having dedicated her 1910 autobiography, A Psychic Autobiography to William James, (known today as the Father of Modern Psychology and who’d encouraged her to author it), Ms. Jones therein described her psychic abilities and subsequent expansion into spiritualism. Her developing interest in mysticism led her to be among those at the forefront of the spiritualist movement that, for a period of time before and after the Civil War, captured the imagination of millions. In her poetry book (Poems, 1854–1906), she detailed a family incident leading to what could be considered as a miracle.”

“Allowing for the Inner Knowledge to be integrated and amplified into one’s waking reality, though, can cause an aha moment; creating a new vibration alignment altering one’s entire Law of Attraction Creation Gestalt. Getting into the zone: acknowledging that the universe holds all probable expressions of you can also initiate a significant shift. Consciousness’s awesome flexibility will ultimately allow information from dreams and perhaps even Outer-Ego’s shamanic-like Gamma Mind State to supersede any Outer-Ego recalcitrance. There are other superhuman, latent potentials occurring somewhere between waking and dreaming, reminding that one’s multidimensional capabilities are readily available. Thinking yourself there: fully achieving your moment-to-moment focused intent, you create focal points drawn from parallel parameters that enhance energy. Indeed, this energy-alignment; this synchronicity is the mechanism for thought-to-matter manipulation. Representing the deepest level of focused intent, you become fully engaged: an integral part of the picture that up until now, you’ve only been observing.”

“During those contemplative moments on Walden Pond, Henry David Thoreau seemed aware of such complex interactions—that, (as had been relayed by Kuan Yin), “It takes a tremendous amount of courage to deeply relate to nature...You’re too distracted by other issues. Put them aside and really look at the flower with me.” “I’m looking at the flower and watching how Kuan Yin relates to it, I’m seeing how the act of relating to a flower appears to be so simple. Yet, it takes a tremendous amount of courage to make such a simple act important. I understand now how busyness can be a real distraction, how it can create ‘made up’ realities. Being present means an absence of past and future. I’m seeing how bringing the mind into the present is the link to eternity and that true meditation is the acceptance of no past or future. I realize these are amazingly brave concepts, that there are only moments upon moments to be lived. It’s almost inconceivable. Usually Kuan Yin takes me on a journey somewhere. Or there is an elaborate backdrop. Today, however, we’re in ‘no place’. Against only a backdrop of air, Kuan Yin sits; intent upon really being with a flower. It’s so interesting. There is a tremendous difference between the consciousness of really being with something and, for instance, living a life. It’s as if the life is the dream!” Indeed, the following quotations from “Walden” illustrate Thoreau’s deep abidance of nature—that through such a sacred connection, we access the deep vitality of our being, elevating ourselves as well as our surroundings: “It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see.” ~ Henry David Thoreau - Walden Equally, Thoreau appears to espouse the higher elevations of human consciousness—that there exists an inseparable bond, regardless of ego’s prejudices, between the ego and Higher Self.”

“While talents displayed in one’s early life may have been carried over from another existence, one’s waking reality offers a supreme opportunity to expand upon them. Meanwhile, there are other, latent talents awaiting sufficient stimulus to awaken them. They lay just beyond the boundaries of one’s Outer-Ego/Reasoning Consciousness as deeply-held impulses that can, in the blink of an eye, reveal themselves like stems bursting forth from fertile soil.”

“The order of the universe is defined as consciousness’s entanglement with itself within the holographic universe. The Law of Attraction states: The degree to which you accept/love yourself will be reflected in all that is attracted to you. Intimately connected with the above universal law, yet specifically associated with the organizational balance between Psychological Reality Framework One and Two, The Law of Consciousness Equilibrium states: The Dynamic System of Consciousness has a constant, propensity towards balancing the physical, emotional and spiritual value climate between Psychological Framework One and Two, thereby providing stabilizing, expansive solutions vital to the survival/evolution of the individual.”

“Kuan Yin looks very traditional. Her hands are folded together. The thick cloth of her costume is folded perfectly," describes Lena. "Just as in the previous session, I’m reminded of the significance of the folds. I’m having an interesting vision that I haven’t thought about in many years. I see a beautiful tree where I used to go when I was a teenager. It stands majestic, atop the rolling hills behind the house where I grew up. Kuan Yin is at the tree looking very luminous. I see the bark of the tree, which looks very real, very three-dimensional. For some reason, Kuan Yin is touching the trunk of the tree. She suddenly seems very small next to me and she wants me to touch the tree. I’m not sure why. There is a tiny bird, with pretty feathers in its nest. It is about the size of a wren. I see the texture of the tree. I think it might be a birch. I’m not sure. ’Why should I touch the tree,’ I ask. She’s telling me that I created the tree, that it is another realm I was able to visit because life was too painful and lonely at home.” “You created the tree. You create your whole world with thoughts,” assures Kuan Yin. “Every time I try to touch the tree, Kuan Yin wants to help me touch it. There’s something different about this conversation. Usually we work on something about the earth. Because we’re revisiting my childhood, I get the impression Kuan Yin’s trying to show me something that maybe I created in my childhood.” “Well, do we all create our reality?” Kuan Yin asks of Lena. “I think she’s going to answer her own question,” comments Lena, from her trance. “Yes, you can create your reality. Once you free yourself from the negative effects of karma. I know it is sometimes difficult to differentiate between free will and karma. Focus upon your free will and your ability to create reality. I’m optimistic and hopeful you can do this.”

“Each breath offers a new opportunity—a doorway to parallel existences often witnessed in dreams; that we are, indeed, multidimensional beings having an earthly existence.”

“Misconceptions about death are connected to misconceptions of what it is to be alive. Of these things you can be assured: consciousness is the creator of each reality within the multidimensional, vibrational Spectrum of Existence.”

“While one may encounter, in dreams, an enactment; a mimicking of a true life experience, the majority of dreams offer a smorgasbord of identities and latent talents available to the dreamer. And if the dreamer is too fixed in their ways, they may experience dreams of being a child—often a warning that they remain too narrow in their expectations of themselves and should expand their interests and definitions.”

“Confident that one’s outer reality is a consequence of one’s inner thought constructs, such a process could then lead the dreamer to healing the source of the transference of limiting thought constructs from one’s Psychological Reality Framework Two to Psychological Reality Framework One. Utilizing the above process, it should become evident that dreams were never an end, but instead a means by which the dreamer can open new avenues of expression that had formerly been repressed; thereby resolving any hidden blockages to success. Any overemphasis of a single identity can manifest in dreams as cartoon-like characters or situations. These kinds of dreams can be regarded as consciousness’s gentle nudge encouraging the dreamer to open themselves to a more expansive application of their Original Grace—that they are free to explore the joyful possibilities life has to offer. Investigating other talents and avenues for expression, one should realize that because of the infinite possibilities of the moment, parallel realities can simultaneously be created from new identities and passions.”