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Walden Quotes

Browse 15 quotes about Walden.

Walden Quotes

“The stars are the apexes of what wonderful triangles! What distant and different beings in the various mansions of the universe are contemplating the same one at the same moment! Nature and human life are as various as our several constitutions. Who shall say what prospect life offers to another? Could a greater miracle take place than for us to look through each other's eyes for an instant?”

“Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other.We meet at meals three times a day, and give each other a new taste of that musty old cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post office, and at the sociable, and at the fireside every night; we live thick and are in each other's way, and stumble over one another, and I think that we thus lose some respect for one another.”

“Kessler depicts his developing intimacy with a handful of dairy goats and offers an enviable glimpse of the pastoral good life. Yet he also cautions, "Wherever the notion of paradise exists, so does the idea that it was lost. Paradise is always in the past." The title Goat Song is a literal rendering of the Greek word traghoudhia, tragedy. Reading it, I was reminded of Leo Marx's analysis of Thoreau's Walden. In The Machine in the Garden, Marx names Thoreau a tragic, if complex pastoralist. After failing to make an agrarian living raising beans for commercial trade (although his intent was always more allegorical than pecuniary), Thoreau ends Walden by replacing the pastoral idea where it originated: in literature. Paradise, Marx concludes, is not ultimately to be found at Walden Pond; it is to be found in the pages of Walden.”

“During those contemplative moments on Walden Pond, Henry David Thoreau seemed aware of such complex interactions—that, (as had been relayed by Kuan Yin), “It takes a tremendous amount of courage to deeply relate to nature...You’re too distracted by other issues. Put them aside and really look at the flower with me.” “I’m looking at the flower and watching how Kuan Yin relates to it, I’m seeing how the act of relating to a flower appears to be so simple. Yet, it takes a tremendous amount of courage to make such a simple act important. I understand now how busyness can be a real distraction, how it can create ‘made up’ realities. Being present means an absence of past and future. I’m seeing how bringing the mind into the present is the link to eternity and that true meditation is the acceptance of no past or future. I realize these are amazingly brave concepts, that there are only moments upon moments to be lived. It’s almost inconceivable. Usually Kuan Yin takes me on a journey somewhere. Or there is an elaborate backdrop. Today, however, we’re in ‘no place’. Against only a backdrop of air, Kuan Yin sits; intent upon really being with a flower. It’s so interesting. There is a tremendous difference between the consciousness of really being with something and, for instance, living a life. It’s as if the life is the dream!” Indeed, the following quotations from “Walden” illustrate Thoreau’s deep abidance of nature—that through such a sacred connection, we access the deep vitality of our being, elevating ourselves as well as our surroundings: “It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see.” ~ Henry David Thoreau - Walden Equally, Thoreau appears to espouse the higher elevations of human consciousness—that there exists an inseparable bond, regardless of ego’s prejudices, between the ego and Higher Self.”

“In most books, the I, or first person, is omitted; in this it will be retained; that, in respect to egotism, is the main difference. We commonly do not remember that it is, after all, always the first person that is speaking. I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them. I trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits.”

“Andai nei boschi perché desideravo vivere deliberatamente, affrontare solo i fatti essenziali della vita, e vedere se non potessi imparare cosa avesse da insegnare, senza scoprire, giunto alla morte, di non aver vissuto. Non desideravo vivere ciò che non era una vita, per quanto caro mi sia il vivere; né desideravo praticare la rassegnazione, a meno che non fosse necessaria. Volevo vivere in profondità e succhiare tutto il midollo della vita, vivere in modo così risoluto e spartano da sbaragliare tutto quanto non fosse vita; da aprirmi con la falce un varco ampio e raso terra, da spingere nell'angolo la vita e ridurla ai minimi termini; e, se si fosse dimostrata essere meschina, da arrivare, perché no?, alla sua completa e genuina meschinità, rendendola pubblica al mondo; o se fosse stata sublime, da conoscerla per esperienza; e da essere in grado di darne un resoconto sincero nella mia successiva escursione letteraria. Perché gran parte degli uomini, mi pare, ha una strana incertezza al riguardo, se sia del diavolo o di Dio, e ha _un po' frettolosamente_ concluso che il primo fine dell'uomo su questa terra è "rendere gloria a Dio e goderlo per l'eternità".”

“Si tenéis alguna empresa ante vosotros, tratad de hacerla con las ropas viejas. A los hombres les hace falta, no algo con lo que hacer, sino algo que hacer, o mejor, algo que ser. Tal vez no deberíamos procurarnos un traje nuevo, por harapiento y sucio que esté el viejo, hasta no habernos conducido, empeñado o embarcado de tal modo que podamos sentirnos hombres nuevos en el viejo.”