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“Any comprehensive doctrine, religious or secular, can be introduced into any political argument at any time, but I argue that people who do this should also present what they believe are public reasons for their argument. So their opinion is no longer just that of one particular party, but an opinion that all members of a society might reasonably agree to, not necessarily that they would agree to. What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines.”

“Every politician, every member of the clerical profession, ought to incur the reasonable suspicion of being an interested supporter of false doctrines, who becomes angry at opposition, and endeavors to cast an odium on free inquiry. Fraud and falsehood only dread examination. Truth invites it.”

“Of all the names Polygamy went by (so as not to exasperate the Gentile population and even some of the wives of the members' own bosoms any more than necessary) -- such as Pluralism, Plural or Celestial Wedlock, the Principle, the Doctrine, the New Covenant and the Gospel Dispensation of the Meridian of Consummate Time -- the latter was thought to be the least like waving a red flag in front of a bull. But as it was hard to remember and did not make instant or any other kind of sense, it was not much used.”

“And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.”

“It is an absurd fiction that the churches are useful. They are nothing more than propaganda centers for superstitious faiths and doctrines. Church members have a right to believe in and propagate their various doctrines. But they should pay every item of the cost, of this propaganda, including fair taxation for all church property.”

“[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.”