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Morality Without Religion Quotes

Browse 18 quotes about Morality Without Religion.

Morality Without Religion Quotes

“Forget all labels and simply live as a human, and you'll have all the morality in you - this morality is text-less - it is law-less - it is boundless - it's simply your whole being, beyond conditioning, beyond norms, beyond stereotypes, beyond definitions, beyond theories, beyond intellectualism, beyond ideologies, beyond sects and beyond images. That morality has no Naskar in it - it has no Nietzsche in it - it has no Schopenhauer in it - it has no bible, no quran, no vedas in it - nor has it any messiah or prophet whatsoever.”

“Morality is like defecation. When you have the urge to defecate, do you ask an intellectual, what it is like to feel like defecating and how to perform the act of defecation, before you actually go to defecate! You simply feel it and go defecating. The same is with morality. You don't ask a scientist, a philosopher or a priest what morality really is, and how to perform it. You simply feel it and act on it.”

“When the mind rises punned in the flames of self-realization, distance between human and human disappears as if it never existed in the first place. And this original incarnation of the human mind upon the death of the second hand existence, delivers the world the ultimate bodily manifestation of morality absolute and the liberty it encompasses.”

“I get my limits from a rational consideration of the consequences of my actions, that's how I determine what's moral. I get it from a foundation that says my actions have an effect on those people around me, and theirs have an effect on me, and if we're going to live cooperatively and share space, we have to recognize that impact. And my freedom to swing my arm ends ends at their nose, and that I have no right to impose my will over somebody else's will in that type of scenario. That's where I get them from. I get them from an understanding of reality, not an assertion of authority.”

“The darker side of Nietzsche’s ideas was incorporated into the Nazi belief system. Part of the link was straightforward: some things Nietzsche said were pure Nazi doctrine. His comments that ‘The extinction of many types of people is just as desirable as any form of reproduction’ and that ‘the tendency must be towards the rendering extinct of the wretched, the deformed, the degenerate’ could come from any work on racial hygiene. Nietzsche’s central contribution was not these explicitly Social Darwinist views, but his rejection of the Judeo-Christian morality of compassion for the weak. Self-creation required hardness towards oneself: a strong will imposing coherence on conflicting impulses. It also requires hardness on others. Conflicts between the self-creative projects of different people made inevitable the attempt to dominate others. The whole of life was a struggle in which victory went to the brave and to the strong-willed. Noble human qualities, linked with the will to power, were brought out in combat but atrophied in peace. Compassion was weakness, cowardice and self-deception. The Judeo-Christian emphasis on it was poison. In drawing these consequences from his beliefs about the death of God and from Social Darwinism, Nietzsche provided the part of the Nazi belief system which ‘justified’ the cruel steps they took to implement their other beliefs.”

“It might feel, at least to some of us, that our opinions about issues such as abortion and the death penalty are the products of careful deliberation and that our specific moral acts, such as deciding to give to charity or visit a friend in the hospital—or for that matter, deciding to shoplift or shout a racist insult out of a car window—are grounded in conscious decision-making. But this is said to be mistaken. As Jonathan Haidt argues, we are not judges; we are lawyers, making up explanations after the deeds have been done. Reason is impotent. "We celebrate rationality," agrees de Waal, "but when push comes to shove we assign it little weight.”

“If you go door to door in our nation and talk to citizens about domestic violence, almost everyone will insist that they do not support male violence against women, that they believe it to be morally and ethically wrong. However, if you then explain that we cannot end male violence against women by challenging patriarchy, and that means no longer accepting the notion that men should have more rights and privileges than women because of biological difference or that men should have the power to rule over women, that is when the agreement stops. There is a gap between the values they claim to hold and their willingness to do the work of connecting thought and action, theory and practice to realize these values and thus create a more just society.”

“Would a just God sentence a morally good individual to hell for never having heard of him? And for that matter, would a just God expel a morally good individual to hell who has heard of Jesus, but simply finds no evidentiary reason to believe? According to any reasonable interpretation of Christianity’s key doctrines, the answer is a simple and firm 'Yes.' This is because, according to Christian dogma, it is impossible to be 'moral' without Jesus Christ; I disagree with this on a fundamental level.”

“Los principios son métodos de investigación y previsión que requieren ser comprobados por los acontecimientos; y el esfuerzo, dignificado por el tiempo, de asimilar la moral a las matemáticas, es solo una forma de dar apoyo a una antigua autoridad dogmática o de sentar una nueva en el trono de aquella; pero el carácter experimental de los juicios morales no significa que sean completamente inciertos y efímeros. Los principios existen como hipótesis con las cuales experimentar”

“Our best moral stories don’t tell us what is right or wrong in every situation, but they show us what one character did in one situation at one time. Readers, viewers, and listeners are supposed to extrapolate the moral meaning from the story. We’re not supposed to have it handed to us.”