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Racism Quotes

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Racism Quotes

“When one-third of the population of the erstwhile Confederacy had consisted of the much-maligned Sons of Ham, the blacks had really been of economic, social and psychological value to the section. Not only had they done the dirty work and laid the foundation of its wealth, but they had served as a convenient red herring for the upper classes when the white proletariat grew restive under exploitation. The presence of the Negro as an under class had also made of Dixie a unique part of the United States. There, despite the trend to industrialization, life was a little different, a little pleasanter, a little softer. There was contrast and variety, which was rare in a nation where standardization had progressed to such an extent that a traveler didn't know what town he was in until someone informed him. The South had always been identified with the Negro, and vice versa, and its most pleasant memories treasured in song and story, were built around this pariah class. The deep concern of the Southern Caucasians with chivalry, the protection of white womanhood, the exaggerated development of race pride and the studied arrogance of even the poorest half-starved white peon, were all due to the presence of the black man. Booted and starved by their industrial and agricultural feudal lords, the white masses derived their only consolation and happiness from the fact that they were the same color as their oppressors and consequently better than the mudsill blacks.”

“And I do talk a lot, obviously, about my clients; those are the people I have to advocate for, and when I say that each of us is more than the worst thing we’ve ever done, I am thinking specifically about them. But I’m also thinking about everybody else. I mean, I believe that for every human being. I think if someone tells a lie, they’re not just a liar, that if someone takes something, they’re not just a thief. If you kill someone, you’re not just a killer. But it’s also true, a nation that committed genocide against Indigenous people, a nation that enslaved Black people for two and a half centuries, a nation that tolerated mob lynchings for nearly a century, a nation that created apartheid and segregation laws throughout most of the 20th century, can also be more than that racist history suggests.”

“There must be a new coalition of all Americans - black, white, red, yellow and brown, rich and poor - who are no longer willing to allow their rights as human beings to be infringed upon by anyone else for any reason. We must join together to insist that this nation deliver on the promise it made nearly 200 years ago. That every man be allowed to be a man. I feel an incredible urgency that we must do it now. If time has not run out, it is surely, ominously short.”

“Following the 2017 attack in Charlottesville and the rise in white-nationalist terrorism over the past few years, Niya sees her work not just as an extension of her personal and intellectual commitments but also as a political commitment. She thinks Monticello has an important role in helping people reckon with who they are in relation to this country's history. "I think people come to us because they're grappling with their own identity," she said. "And Monticello in particular is a place that is so intimately connected to who we are, or who we believe we are, as Americans with freedom and democracy. Yet it's also a place of bondage, and now people are really, really grappling with that question. I think it makes our work here that much more important, that we are able, maybe, to navigate people through the conversation.”

“Looking back on the past four hundred years, this nation's story of racism can seem almost inevitable. But it didn't have to be this way. At critical turning points throughout history, people made deliberate choices to construct and reinforce a racist America. Our generation has the opportunity to make different choices, ones that lead to greater human dignity and justice, but only if we pay heed to our history and respond with the truth and courage that confronting racism requires.”

“America, this is what my God has told me about you— you field of dying sunflowers, you semiautomatic gun slinging unsanctuary, you apparition that is the crowd gathered beneath yet another oak tree on the postcard— Justice is not a pendulum Justice is not a hammer Justice is not a bandage it is water, and your better angels have long sung of its rolling tide, calling those things which are not as though they were. Am I crazy, America, letting you inside me again and again though you do not even love me...”

“In America there’s one winning story—no adaptations. The Story imagines a noble, grand progress where we’re all united. Like truths are as self-evident as the Declaration states. Or like they would be if not for detractors like me, the ranks of Vagabonds existing to point out what’s rotten in America, Insisting her gains come at a cost, reminding her who pays, and Negating wild notions of exceptionalism—adding ugly facts to God’s-favorite-nation mythology.”

“this country might have been a pio neer land once. but. there ain’t no mo indians blowing custer’s mind with a different image of america. this country might have needed shoot/ outs/daily/ once. but. there ain’t no mo real/white/ allamerican bad/guys. just. u & me. blk/and un/armed. this country might have been a pion eer land. once. and it still is. check out the falling gun/shells on our blk/tomorrows.”

“As a person of color in America, you need to fly to reach the hallowed gates of wealth and mainstream success while others can just walk. "Good" is not good enough. You have to be exceptional, especially when you don't have the legacy admissions, the generational wealth, the mentors who look like you and come from your communities, and an entire system that benefits one skin color and gender at the detriment of others.”

“We are going to win our freedom because both the sacred heritage of our nation and the eternal will of the Almighty God are embodied in our echoing demands. So however difficult it is during this period, however difficult it is to continue to live with the agony and the continued existence of racism, however difficult it is to live amidst the constant hurt, the constant insult and the constant disrespect, I can still sing we shall overcome. We shall overcome because the arc of the moral universe is long but it bends towards justice. We shall overcome because Carlisle is right. "No lie can live forever." We shall overcome because William Cullen Bryant is right. "Truth crushed to earth will rise again." We shall overcome because James Russell Lowell is right. "Truth forever on the scaffold, wrong forever on the throne."   Yet that scaffold sways the future. We shall overcome because the Bible is right.  "You shall reap what you sow." With this faith we will be able to hew out of the mountain of despair, a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when all of God's children all over this nation - black men and white men, Jews and Gentiles, Protestants and Catholics will be able to join hands and sing in the words of the old negro spiritual, "Free at Last, Free at Last, Thank God Almighty, We are Free At Last.”

“a delegate shout out from the floor: “Peonage, Anti-Lynch Bill, poll tax, these are our issues. They are the most controversial issues in American life, and some of us will have to die for them! Yes, we want to join with the CIO! We cannot stop for controversy!” And there in the faces of my people I saw strength. There with the whites in the audience I saw the positive forces of civilization and the best guarantee of America’s future.”