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Famous Yaa Gyasi Quotes

“I know that psychology and neuroscience have to work in concert if we want to address the full range of human behavior, and I really do love the idea of the whole animal, but I guess my question is that if the brain can't account for things like reason and emotion, then what can? If the brain makes it possible for 'us' to feel and think, then what is 'us'? Do you believe in souls? I was breathless.”

SoulBrainPsychologyNeuroscience
Book:Transcendent Kingdom
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“We someone does wrong, whether it is you or me, whether it is mother or father, whether it is the Gold Coast man or the white man, it is like a fisherman casting a net into the water. He keeps only the one or two fish that he needs to feed himself and puts the rest in the water, thinking that their lives will go back to normal. No one forgets that they were once captive, even if they are now free.”

FreedomHistoryHuman NatureSlavery
Book:Homegoing
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“I don't think this place was everything my mother hoped for that day when she asked God where she should go to give her son the world. Though she didn't ford a river or hike across mountains, she still did what so many pioneers before had done, traveled recklessly, curiously, into the unknown of finding something just a little bit better. And like them she suffered and persevered, perhaps in equal measure. Whenever I looked at her, a castaway on the island of my queen-sized bed, it was hard for me to look past the suffering. It was hard for me not to take inventory of all that she had lost -- her home country, her husband, her son. The losses just kept piling up. It was hard for me to see her there, hear her ragged breath, and think of how she had persevered, but she had. Just lying there in my bed was a testament to her perseverance, to the fact that she survived, even when she wasn't sure she wanted to. I used to believe that God never gives us more than we can handle, but then my brother died and my mother and I were left with so much more; it crushed us. It took me many years to realize that it's hard to live in this world. I don't mean the mechanics of living, because for most of us, our hearts will beat, our lungs will take in oxygen, without us doing anything at all to tell them to. For most of us, mechanically, physically, it's hard to die than it is to live. But still we try to die. We drive too fast down winding roads, we have sex with strangers without wearing protection, we drink, we use drugs. We try to squeeze a little more life out of our lives. It's natural to want to do that. But to be alive in the world, every day, as we are given more and more and more, as the nature of "what we can handle" changes and our methods for how we handle it change, too, that's something of a miracle.”

LifeDeathLossDepressionLife And LivingImmigration
Book:Transcendent Kingdom
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“It took me many years to realize that it's hard to live in this world. I don't mean the mechanics of living, because for most of us, our hearts will beat, our lungs will take in oxygen, without us doing anything at all to tell them to. For most of us, mechanically, physically, it's harder to die than it is to live. But still we try to die. We drive too fast down winding roads, we have sex with strangers without wearing protection, we drink, we use drugs. We try to squeeze a little more life out of our lives. It's natural to want to do that. But to be alive in the world, every day, as we are given more and more and more, as the nature of "what we can handle" changes and our methods for how we handle it change, too, that's something of a miracle.”

LivingMiraclesRecklessTo Live
Book:Transcendent Kingdom
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“What I can say for certain is that there is no case study in the world that could capture the whole animal of my brother, that could show how smart and kind and generous he was, how much he wanted to get better, how much he wanted to live. Forget for a moment what he looked like on paper, and instead see him as he was in all of his glory, in all of his beauty. It's true that for years before he died, I would look at his face and think, *What a pity, what a waste.* But the waste was my own, the waste was that I missed out on whenever I looked at him and saw just his addiction.”

PurposeWasteAddictionValueMeaning
Book:Transcendent Kingdom
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“Here is a separation. Your heart, the park of you that feels. Your mind, the part of you that thinks. Your soul, the part of you that is. I almost never hear neuroscientists speak about the soul. Because of our work, we are often given to thinking about the part of humans that is the vital, inexplicable essence of ourselves, as the workings of our brain-- mysterious, elegant, essential. Everything we don't understand about what makes a person a person can be uncovered once we understand this organ. There is no separation. Our brains are our hearts that feel and our minds that think and our souls that are. But when I was a child I called this essence a soul and I believed in its supremacy over the mind and the heart, its immutability and connection to Christ himself.”

MindHeartSoulFaithBrainChristianityNeuroscience
Book:Transcendent Kingdom
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“It was almost empty save a few undergrads who had made their way over to this graduate student part of campus, probably for the quiet, the decreased chance of recognition. I'd once been like that, so lonely that I craved further loneliness. Even after I'd made a few friends in college, I would still go out of my way to create whatever conditions I needed that might allow me to be alone.”

LonelinessAlone
Book:Transcendent Kingdom
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“Most of the time in my work, I begin with the answers, with an idea of the results. I suspect that something is true and then I work toward that suspicion, experimenting, tinkering, until I find what I am looking for. The ending, the answer, is never the hard part. The hard part is trying to figure out what the question is, trying to ask something interesting enough, different enough from what has already been asked, trying to make it all matter.”

ScienceFaithAnswersQuestionsExperimentation
Book:Transcendent Kingdom
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“Of course, my mother is her own person. Of course, she contains multitudes. She reacts in ways that surprise me, in part, simply because she isn't me. I forget this and relearn it anew because it's a lesson that doesn't, that can't stick. I knew her only as she is defined against me, in her role as my mother, so when I see her as herself, like when she gets catcalled on the street, there's dissonance. When she wants for me things that I don't want for myself--Christ, marriage, children--I am angry that she doesn't understand me, doesn't see me as my own, separate person, but that anger stems from the fact that I don't see her that way either. I want her to know what I want the same way I know it, intimately, immediately, I want her to get well because I want her to get well, and isn't that enough? My first thought, the year my brother died and my mother took to bed, was that I needed her to be mine again, a mother as I understood it. And when she didn't get up, when she lay there day in and day out, wasting away, I was reminded that I didn't know her, not wholly and completely. I would never know her.”

MotherChildhoodDaughterMotherhoodMother And Daughter
Book:Transcendent Kingdom
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“Of course, my mother is her own person. Of course, she contains multitudes. She reacts in ways that surprise me, in part, simply because she isn't me. I forget this and relearn it anew because it's a lesson that doesn't, that can't, stick. I know her only as she is defined against me, so when I see her as herself, like when she gets catcalled on the street, there's dissonance…”

MotherIdentityMothers And DaughtersThe OtherCatcallingThe Other In The Self
Book:Transcendent Kingdom
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“When I was a child, no one ever said the words "institutionalized racism." We hardly even said the word "racism." I don't think I took a single class in college that talked about the physiological effects of years of personally medicated racism and internalized racism. This was before studies came out that showed that black women were four times more likely to die from childbirth, before people were talking about epigenetics and whether or not trauma was heritable. If those studies were out there, I never read them. If those classes were offered, I never took them. There was little interest in these ideas back then because there was, there *is,* little interest in the lives of black people. What I'm saying is I didn't grow up with a language for, a way to explain, to parse out, my self-loathing. I grew up only with my part, my little throbbing stone of self-hate that I carried around with me to church, to school, to all those places in my life that worked, it seemed to me then, to affirm the idea that I was irreparably, fatally, wrong. I was a child who liked to be right.”

RacismSelf LoathingInstitutionalized Racism
Book:Transcendent Kingdom
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“I walked around those places, pious child that i was, thinking that my goodness was proof negative. "Look at me!" I wanted to shout. I wanted to be a living theorem, a Logos. Science and math had already taught me that if there was many exceptions to a rule, then the rule was not a rule. Look at me. This was all so wrongheaded, so backward, but I didn't know how to think any differently. The rule was never a rule, but I had mistaken it for one. I took me years of questioning and seeking to see more than my little piece, and even now I don't always see it.”

RacismContradictionsInstitutionalized Racism
Book:Transcendent Kingdom
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“It was the butt that had done it nineteen years ago, was still doing it now. He'd seen it coming around Strawberry Alley and had followed it four whole blocks. It was mesmerizing, the way it moved, independent of the rest of her body, as though operating under the influencer of another brain entirely, one cheek knocking into the other cheek so that that cheek had to swing out before knocking back”

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Book:Homegoing
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“White men get a choice. They get to choose they job, choose they house. They get to make black babies, then disappear into thin air, like they wasn't never there to begin with, like these black women they slept with or raped done laid on top of themselves and got pregnant. White men get to choose for black men too. Used to sell 'em; now they just send 'em to prison like they did my daddy, so that they can't be with they kids. Just about breaks my heart to see you, my son, my daddy's grandson, over here with these babies walking up and down Harlem who barely even know your name, let alone your face. Alls I can think is this ain't the way it's s posed to be. There are things you ain't learned from me, things you picked up from your father though you ain't know even him, things he picked up from white men. It makes me sad to see my you thinkin you can leave like your daddy did. You keep doin' what you doin' and the white man don't got to do it no more. He ain't got to sell you or put you in a coal mine to own you. He'll own you just as is, and he'll say you the one who did it. He'll say it's your fault.”

RaceSystems Of Oppression
Book:Homegoing
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“My pray-without-ceasing experiment had all but proven the impossibility of controlling my thoughts. I could control one layer, the most readily available layer, but there was always a sublayer lurking. That sublayer was truer, more immediate, more essential, than anything else. It spoke softly but constantly, and the things it said were the very things that allowed me to live and to be. Now I understand that I have a subconscious life, vibrant and vital, that acts in spite of "ourselves," our conscious selves.”

The Subconscious Mind
Book:Transcendent Kingdom
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“There is a Ghanaian proverb that I’ve become very fond of over the years: “The ruin of a nation begins in the homes of its people.” In the days leading up to Donald Trump’s inauguration to the highest office of one of the most powerful nations in the world, I’ve been turning this proverb around in my mind over and over again. The post-election day shock that has been echoing in the chambers of my life, my work, my social media circles has been telling. Something deeply private, like the filth in our homes, has been made public, and the shock, particularly among the white, liberal, educated classes – those most likely to survive when the house burns down – is revealing. Either many Americans did not know that the house was in disarray, or they knew but hoped that the disorder wouldn’t get out, be seen, like laundry shoved into a spare cupboard before the guests arrive. Here we are now, our dirty laundry visible and stinking and everywhere.”

HateRacismWhite SupremacyWhitesDonald TrumpPresidents
Author:Yaa Gyasi
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