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The Other Quotes

Browse 43 quotes about The Other.

The Other Quotes

“Davoût looked up and gazed intently at him. For some seconds they looked at one another, and that look saved Pierre. Apart from conditions of war and law, that look established human relations between the two men. At that moment an immense number of things passed dimly through both their minds, and they realized that they were both children of humanity and were brothers. At first glance, when Davoût had only raised his head from the paper where human affairs were indicated by numbers, Pierre was merely a circumstance and Davoût could have shot him without burdening his conscience with an evil deed, but now he saw in him a human being.”

HumanityEvilThe Other
Book:War and Peace
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“From Hinduism to the monotheisms through to Socrates, Plato and Aristotle, the common message is that we are all, naturally and potentially, inclined to reject the other, and to be intolerant and racist. Left to our own devices and our own emotions, we can be deaf, blind, dogmatic, closed and xenophobic: we are not born open-minded, respectful and pluralist. We become so through personal effort, education, self-mastery and knowledge.”

SpiritualityHuman NatureRespectToleranceThe Other
Book:The Quest for Meaning: Developing a Philosophy of Pluralism
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“To die to our neighbors means to stop judging them, to stop evaluating them, and thus to become free to be compassionate. Compassion can never coexist with judgment because judgment creates the distance, the distinction, which prevents us from really being with the other.”

CompassionJudgmentSolidarityThe Other
Book:The Way of the Heart: A Study of Contemplative Prayer and Inner Devotion
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“The insistent drums were an unwelcome reminder of the existence of another world, wholly autonomous, with its own necessities and patterns. The message they were beating out, over and over, was for her; it was saying, not precisely that she did not exist but rather that it did not matter whether she existed or not, that her presence was of no consequence to the rest of the cosmos. It was a sensation that suddenly paralyzed her with dread. There had never been any question of her “mattering”; it went without saying that she mattered, because she was important to herself. But what was the part of her to which she mattered?”

Meaning Of LifeExistentialismAutonomySubjectivityMessageThe OtherObserverDrums
Book:The Spider's House
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“Liberal attitudes towards the other are characterized both by respect for otherness, openness to it, and an obsessive fear of harassment. In short, the other is welcomed insofar as its presence is not intrusive, insofar as it is not really the other. Tolerance thus coincides with its opposite. My duty to be tolerant towards the other effectively means that I should not get too close to him or her, not intrude into his space—in short, that I should respect his intolerance towards my over-proximity. This is increasingly emerging as the central human right of advanced capitalist society: the right not to be ‘harassed’, that is, to be kept at a safe distance from others.”

FreedomThe OtherContemporary Society
Book:Against Human Rights
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“There is part of us that seems to be little better than an immature child, howling with misery and defeat when confronted by problems it regards as 'unfair.' This part of us is dangerous because we fail to recognize it as a separate entity, and may be unaware of its existence until it has betrayed us into some act of stupidity.”

PsychologyStupidityParanormalEntityImmaturityThe OtherBad DecisionsParanormal ActivityThe OutsiderImmature Reactions
Book:Poltergeist!
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“Whenever I'm in the company of strangers and speak in a way that reveals my Slav accent, the question follows: "Where are you from?" I always reply politely. It's very important to me that I say exactly where I'm from, and explain where that place is in case the person I'm talking to has never hears of my country ("in Europe, near Italy"). I suppose that's the need in me to feel accepted for what I am.”

Foreign LanguageOthernessThe OtherAccentForeignerSlavic Peoples
Book:My Heart
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“Of course, my mother is her own person. Of course, she contains multitudes. She reacts in ways that surprise me, in part, simply because she isn't me. I forget this and relearn it anew because it's a lesson that doesn't, that can't, stick. I know her only as she is defined against me, so when I see her as herself, like when she gets catcalled on the street, there's dissonance…”

MotherIdentityMothers And DaughtersThe OtherCatcallingThe Other In The Self
Book:Transcendent Kingdom
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“...when do I actually encounter the Other 'beyond the wall of language', in the rel of his or her being? Not when I am able to describe her, not even when I learn her values, dreams, and so on, but only when I encounter the Other in her moment of jouissance: when I discern in her a tiny detail (a compulsive gesture, a facial expression, a tic) which signals the intensity of the real of jouissance. This encounter with the real is always traumatic; there is something at least minimally obscene about it; I cannot simply integrate it into my universe, there is always a gulf separating me from it.”

LacanThe OtherJouissanceThe Real
Book:The Plague of Fantasies
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“Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the ‘Other’ — as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others — our parents, for instance — unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations — the whole field of the ‘Other’ — which generate it.”

DesireLanguageUnconsciousOthernessLacanThe OtherPsychonanlysisThe Symbolic
Book:Literary Theory: An Introduction
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“The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all.”

EthicsConnectednessPhenomenologyThe Other
Author:David R. Cerbone
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“In the human, lo and behold, the possible apparition of an ontological absurdity. The concern for the other breaches concern for self. This is what I call holiness. Our humanity consists in being able to recognize this priority of the other . . . . It is here in this priority of the other man over me that, before my admiration for creation, well before my search for the first cause of the universe, God comes to mind.”

GodHolinessThe Other
Author:Emmanuel Levinas
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“Because history always teaches us that there will always be another demonized minority group who will become “the other” tomorrow. Our human race seems tragically doomed to keep finding scapegoat minorities on whom the majority can vent its fears and frustrations. This demonization creates an inevitable cycle of bloodshed and revenge. But as the means of violence and weapons of destruction become increasingly terrifying, we must find our common humanity before we annihilate ourselves into collective oblivion. Because there is no “Us versus Them” in our increasingly shrinking global village. There is only “Us.” As my friend Leon told me that day in Aspen: “This is not a clash of civilizations … because every civilization contains the clash within itself.”

The OtherUs Verses Them
Book:Scapegoats: How Islamophobia Helps Our Enemies and Threatens Our Freedoms
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“Of one man in especial, beyond any one else, the citizens of a republic should beware, and that is of the man who appeals to them to support him on the ground that he is hostile to other citizens of the republic, that he will secure for those who elect him, in one shape or another, profit at the expense of other citizens of the republic… It makes no difference whether he appeals to class hatred or class interest, to religious or antireligious prejudice. The man who makes such an appeal should always be presumed to make it for the sake of furthering his own interest. The very last thing an intelligent and self-respecting member of a democratic community should do is to reward any public man because that public man says that he will get the private citizen something to which this private citizen is not entitled, or will gratify some emotion or animosity which this private citizen ought not to possess… If a public man tries to get your vote by saying that he will do something wrong in your interest, you can be absolutely certain that if ever it becomes worth his while he will do something wrong against your interest.”

CommunityRepublicHostileCitizenThe OtherBeware
Book:The Duties of American Citizenship
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“There is but one peacemaker: the Prince of Peace. He is a revolutionary: His teachings run counter to the prevailing assertion that the “other” must change. He quietly asks me to see myself as I am: messy, fallen, sinful. He gently invites me to change. Then He enables me to become, in Him, what I cannot become in and of myself. As He changes me, I experience His peace. As he changes me, I begin to understand that the “other” is my brother. As He changes me, I desire to love and serve my brother. These changes He enables in me transform me from trouble-maker to peace-maker. It is through the Prince of Peace – and through Him only – that I experience peace and become a peaceful man.”

PeaceJesus ChristRevolutionaryFallenMessyPeacemakerTroublemakerSinfulThe Other
Author:Jean-Michel Hansen
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“What the poet tells us is that, after the ordeals and adventures, after the revelation and the loss, the king must do two things: preserve the splendor of his city and tell his own story. Both tasks are complementary: both speak of the intimate connection between building a city of walls and building a story of words, and both require, in order to be accomplished, the existence of the other.”

StoriesCitiesStorytellingStoryCityOtherThe OtherEpic Of Gilgamesh
Book:La cité des mots: CBC Massey Lectures
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“When destiny leads one to the frontier of his being, it makes him personally conscious that he stands before the decision either to fall back upon that which he already is or else to transcend himself. Every person is at that point led to the frontier of his being. He perceives the Other over beyond himself, and it appears to him as a possibility and awakens in him the anxiety of the potential. He sees in the mirror of the other his own limitedness, and he recoils; for at the same time this limitedness was his security, and now it is threatened. The anxiety of the potential draws him back into his bounded reality and its momentary calm. But the situation into which he will return is no longer the same. His experience of the potential and his failure toward it leaves a thorn behind, which cannot be eliminated, which can only be driven out of the consciousness by suppression. And where that occurs, there arises that spiritual phenomenon which we call fanaticism. The original meaning of the word is "divinely inspired" - that is, born out of a distraught spiritual structure and thereby destructively fulfilled. That can appear in smaller, greater or enormous measure, in persons and in groups.”

FanaticismThe Other
Book:The Future of Religions
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“The human mind is only capable of absorbing a few things at a time. We see what is taking place in front of us in the here and now, and cannot envisage simultaneously a succession of processes, no matter how integrated and complementary. Our faculties of perception are consequently limited even as regards fairly simple phenomena. The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word. The symmetriad is a million—a billion, rather—raised to the power of N: it is incomprehensible. We pass through vast halls, each with a capacity of ten Kronecker units, and creep like so many ants clinging to the folds of breathing vaults and craning to watch the flight of soaring girders, opalescent in the glare of searchlights, and elastic domes which criss-cross and balance each other unerringly, the perfection of a moment, since everything here passes and fades. The essence of this architecture is movement synchronized towards a precise objective. We observe a fraction of the process, like hearing the vibration of a single string in an orchestra of supergiants. We know, but cannot grasp, that above and below, beyond the limits of perception or imagination, thousands and millions of simultaneous transformations are at work, interlinked like a musical score by mathematical counterpoint. It has been described as a symphony in geometry, but we lack the ears to hear it.”

AliensThe Other
Book:Solaris
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“Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.”

LoveGodReligionChristianityIdentityTranscendenceDifferenceOthernessThe Other
Book:In Praise Of Love
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“But how to be present to another? Our hearts are so hard. We are so insensitive to the suffering of others. We must pray the Holy Spirit to change our hearts of stone into hearts of flesh so that we may give life, for love is giving of life and liberty. By our confidence in another we can bring forth new aspirations and a taste for life in him. We can help the miserable person to live, to progress and to grow. And he will only begin to want to live when he has been told by our gestures, words, the tone of our voice, our look, our whole being that it is important that he live.”

LoveGodSufferingFriendshipHoly SpiritThe Other
Book:Eruption to Hope
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“Since we are not yet fully comfortable with the idea that people from the next village are as human as ourselves, it is presumptuous in the extreme to suppose we could ever look at sociable, tool-making creatures who arose from other evolutionary paths and see not beasts but brothers, not rivals by fellow pilgrims journeying to the shrine of intelligence. Yet that is what I see, or yearn to see. The difference between raman and varelse is not in the creature judged but in the creature judging, and when we declare an alien species to be raman, it does not mean that they have passed a threshold of moral maturity. It means that we have.”

Science FictionAlienHegelThe Other
Author:Orson Scott Card
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“❝ Outside and inside form a dialectic of division, the obvious geometry of which blinds us as soon as we bring it into play in metaphorical domains. It has the sharpness of the dialectics of ‘yes’ and 'no,’ which decides everything. Unless one is careful, it is made into a basis of images that govern all thoughts of positive and negative. Logicians draw circles that overlap or exclude each other, and all their rules immediately become clear. Philosophers, when confronted with outside and inside, think in terms of being and non-being. Thus profound metaphysics is rooted in an implitcit geometry which– whether we will or no–confers spatiality upon thought; if a metaphysician could not draw, what would he think? Open and closed, for him, are thoughts. They are metaphors that he attaches to everything, even his systems. In a lecture given by Jean Hyppolite on the subtle structure of denegation (which is quite different from the simple structure of negation) Hyppolite spoke of “a first myth of outside and inside.” And he added: “you feel the full significance of this myth of outside and inside in alienation, which is founded on these two term. Beyond what is expressed in their formal opposition lie alienation and hostility between the two.” And so, simple geometrical opposition becomes tinged with agressivity. Formal opposition is incapable of remaining calm.”

OntologyThe Other
Book:The Poetics of Space
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“While most of our major religions acknowledge the truth of universal brotherhood, too many human beings are still hanging on to their hate and fear of "the other." We have created our own misery. We can also heal ourselves through kindness, cooperation, compassion, generosity, forgiveness, honesty, understanding and sacrifice. The choice is ours.”

HateChoicesCompassionKindnessSacrificeGenerosityReligionsThe OtherUniversal Brotherhood
Book:The Ghost of Rabbie Burns: An American Poet's Journey Through Scotland
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“He came up flailing and sputtering and began to thrash his way toward the line of willows that marked the submerged creek bank. He could not swim, but how would you drown him? His wrath seemed to buoy him up. Some halt in the way of things seems to work here. See him. You could say that he's sustained by his fellow men, like you. Has peopled the shore with them calling to him. A race that gives suck to the maimed and the crazed, that wants their wrong blood in its history and will have it. But they want this man's life. He has heard them in the night seeking him with lanterns and cries of execration. How then is he borne up? Or rather, why will not these waters take him?”

HateHatredScapegoatThe OtherEnemy Of The StateThe Indivisible Remainder
Author:Cormac McCarthy
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