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Quote by Erik Pevernagie

“If we want to give oxygen and content to our life, let us bypass the flamboyant bells and whistles of shallow pursuits and take delight in the appeasement of the emotional windfalls that crop up when we encounter the ‘others’ and engage in new mental adventures. ("Transcendental journey" )”

Quote by Erik Pevernagie

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Erik Pevernagie

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“The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all.”

“In the human, lo and behold, the possible apparition of an ontological absurdity. The concern for the other breaches concern for self. This is what I call holiness. Our humanity consists in being able to recognize this priority of the other . . . . It is here in this priority of the other man over me that, before my admiration for creation, well before my search for the first cause of the universe, God comes to mind.”

“Because history always teaches us that there will always be another demonized minority group who will become “the other” tomorrow. Our human race seems tragically doomed to keep finding scapegoat minorities on whom the majority can vent its fears and frustrations. This demonization creates an inevitable cycle of bloodshed and revenge. But as the means of violence and weapons of destruction become increasingly terrifying, we must find our common humanity before we annihilate ourselves into collective oblivion. Because there is no “Us versus Them” in our increasingly shrinking global village. There is only “Us.” As my friend Leon told me that day in Aspen: “This is not a clash of civilizations … because every civilization contains the clash within itself.”

“Of one man in especial, beyond any one else, the citizens of a republic should beware, and that is of the man who appeals to them to support him on the ground that he is hostile to other citizens of the republic, that he will secure for those who elect him, in one shape or another, profit at the expense of other citizens of the republic… It makes no difference whether he appeals to class hatred or class interest, to religious or antireligious prejudice. The man who makes such an appeal should always be presumed to make it for the sake of furthering his own interest. The very last thing an intelligent and self-respecting member of a democratic community should do is to reward any public man because that public man says that he will get the private citizen something to which this private citizen is not entitled, or will gratify some emotion or animosity which this private citizen ought not to possess… If a public man tries to get your vote by saying that he will do something wrong in your interest, you can be absolutely certain that if ever it becomes worth his while he will do something wrong against your interest.”

“There is but one peacemaker: the Prince of Peace. He is a revolutionary: His teachings run counter to the prevailing assertion that the “other” must change. He quietly asks me to see myself as I am: messy, fallen, sinful. He gently invites me to change. Then He enables me to become, in Him, what I cannot become in and of myself. As He changes me, I experience His peace. As he changes me, I begin to understand that the “other” is my brother. As He changes me, I desire to love and serve my brother. These changes He enables in me transform me from trouble-maker to peace-maker. It is through the Prince of Peace – and through Him only – that I experience peace and become a peaceful man.”