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Entity Quotes

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Entity Quotes

“Musicians do not get on stage without hearing the song singing inside of them. Poets do not write as if they are jotting down a sermon, they see everything in their subconscious before presenting it to the conscious, which they later turn to  readable materials. Artist do not draw and paint without painting in dream states, trance, or see an art form that others do not see. Being creative does not calls for being any supernatural entity, but in creating with the entities inside of you.”

“When a parent creates a child, in fact they have no idea about the history of that stream of consciousness, as in what that they did in their previous lives, and more importantly whether it will be a good entity, or a bad one. What they need to realize is that they have simply created the shell, or the chassis of the car, that the entity will enter and control. Genetic similarities and conditioning are the only tools that will help the parent to mould that child, as it evolves.”

“There is part of us that seems to be little better than an immature child, howling with misery and defeat when confronted by problems it regards as 'unfair.' This part of us is dangerous because we fail to recognize it as a separate entity, and may be unaware of its existence until it has betrayed us into some act of stupidity.”

“Semantic search requires three things: Trust, Authority and Reputation. All three revolve around your digital profiles, their activity and the sentiment levels and engagement that each generates. Semantic search also requires differentiation – the ability of search to understand the “uniqueness” of you.”

“As a teenager and young adult, I found being mute intensely isolating and dehumanizing. I felt truly like I was just a pair of eyes and ears - an entity without a body, without a face, and without a mouth. I felt as though I was barely a physical being.”

“Was it possible to feel nostalgic about something that had never happened to him, possible for nostalgia to be taken in by the body as a free pathogen to infect the consciousness with stray sentiments? Perhaps, in his dreams, he had traveled back in time, or even drifted into another dimension of space-time and inhabited the body, experiences, and nostalgia of another. To even envisage so allowed the trauma of those lost moments, though not his own, to draw from him a certain envy for the entity in whose memories he had basked vicariously. . .Perhaps, nostalgia was a microorganism. . .the bacterium that infected. . . Yes. . .maybe he was sick.”

“Just as a concept becomes a unit when integrated with others into a wider concept, so a genus becomes a single unit, a species, when integrated with others into a wider genus. For instance, “table” is a species of the genus “furniture,” which is a species of the genus “household goods,” which is a species of the genus “man-made objects.” “Man” is a species of the genus “animal,” which is a species of the genus “organism,” which is a species of the genus “entity.”

“A clear mission statement describes the values and priorities of an organization. Developing a mission statement compels strategists to think about the nature and scope of present operations and to assess the potential attractiveness of future markets and activities. A mission statement broadly charts the future direction of an organization. A mission statement is a constant reminder to its employees of why the organization exists and what the founders envisioned when they put their fame and fortune at risk to breathe life into their dreams.”

“At one moment, his eyes sparkled in the light and in the next they were enshrouded in shadow. What connected those bands of light and dark? Could they indeed have been distinct entities?”

“Crno, sve je crno. Niodakle ne dopire nagoveštaj dana, a nema ni sijalica, ni sveća. Nema radosti, ni osmeha koji se nazire, niti najslabijeg odjeka smeha (...). Jedino što ječi su jauci i jadikovanje. Mrak se rasprostire i u njemu se muči sve što misli da mu se može suprotstaviti, stremeći ka nepreglednom ponoru ka kojem klizi. Ali, u nekom momentu, crno je počelo da se pomera. Nešto se u svoj toj tmuši trzalo i naprezalo, grčilo se i grizlo, a potom stalo da se nijansira – da postaje sve tamnijim, dok nije postalo previše tamno da bi se moglo razaznati.”

“Izlazi iz dubine i pruža dubinu k meni, i ja je kušam. Isprva, ne slaže se sa mnom, ne mogu da je svarim, nemam predispoziciju da je svarim, pa je iz sebe izbacujem uobličenu u krik. Čak i u snoviđenju je čujem kako se uz mene uspinje i iz mene izvlači, krik nad kricima, dubok, demonski. S druge strane, u mene se ulivala sveprožimajuća snaga, strahotna i strana mi – strana svemu što je u meni u tom trenutku moglo da se nazove imalo ljudskim i prema svemu ljudskom izazivala posvemašni prezir. I glad. Ali, pre nego što se potpuno rasturi i raspe, poseže za mnom, grabi ka meni i hoće da grebe, da guli kožu koju želi za sebe, ali je i ne želi. Želi da mu ona posluži kao odelo, jer živa je, a života ima tako malo. Uprkos tome, trenutni život je užasan, potrebno ga je preobraziti, prekrojiti ga prema kriku koji se iz mene probio. U ljudsku ljusku treba ući samo da bi se iz nje moglo probiti u svet koji u svom srcu žudi za promenom, u sve svetove, ali je se plaši, iako su tu promenu zazivali i proroci stariji od onih starozavetnih. Pomračenja su uvek uživala strahopoštovanje, posebno period u kojem je sve uvijeno u plahtu neprirodne, a tako dobrodošle tmine. Uneti harmoniju u haos, ali ne ustezanjem od haosa. Vatrom se nositi sa vatrom ne bi li se novi poredak podigao sa zgarišta, sa sebe stresao pepeo i vinuo se ka zvezdama, koje će u potpunom mraku sjati kao i pre prve klice života na zemlji, ali novim sjajem, koji ne isijava. I, u tom potpunom mraku, u uspinjanju, a ne raspinjanju, moći će da se raduju samo oni koji su se uzdigli pokušavajući da postignu prevagu nad onim koji, postojeći, odista osećaju spram onih koji prosto postoje.”

“U mraku u koji su me uvlačile mogao sam, negde u sebi, da drhtim pred uvidom da nestajem pred nečim nadirućim, nečim što se prikralo, sa svih strana, i da će moje mesto zauzeti nešto što ne spava, što ne zna za mir, a ni za spokoj. Na momente sam mislio da sam izbledeo, da sam ispario pred tim prisustvom i njegovom strahovitom snagom, a tada, ma koliko se radovao kraju, nešto mi nije dozvoljavalo da se predam – i da predam iluziju sopstva. Gubio sam se i iznova nalazio, galopirajuće bivao gnječenim i ispočetka istkanim, izluđen smenjivanjima ideja apsolutnog i relativnog u pogledu svoje predstave o sebi, o tome da je ipak sopstvo podložno ne promeni, već preobražaju bez i najtananinih tragova da se to dogodilo.”

“We think of the number "five" as applying to appropriate groups of any entities whatsoever - to five fishes, five children, five apples, five days... We are merely thinking of those relationships between those two groups which are entirely independent of the individual essences of any of the members of either group. This is a very remarkable feat of abstraction; and it must have taken ages for the human race to rise to it”

“The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole? If he exists, necessarily he confounds himself with this Whole...Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race - passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created.”

“The existence of God is not logically necessary, and yet, on the basis of some profound peculiar empirical order in the universe, it seems that He exists as the ultimate uncreated Being, implying a paradox, as no logically unnecessary entity can be uncreated. This paradox is the ultimate question asked by God, who is nothing but the ultimate questioner.”

“Bicycling unites physical harmony coupled with emotional bliss to create a sense of spiritual perfection that combines one's body, mind and spirit into a single moving entity. Bicycling allows a person to mesh with the sun, sky and road as if nothing else mattered in the world. In fact, all your worries, cares and troubles vanish in the rear view mirror while you bicycle along the byways of the world: you pedal as one with the universe.”

“No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.”