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Zapatistas Quotes

Browse 9 quotes about Zapatistas.

Zapatistas Quotes

“Ya instalada, miré a mi alrededor y no pude reprimir un suspiro de satisfacción respaldado por los rayos de sol blancos y calientes que invadían el lugar. ¿Puede haber una sensación más excitante (y atemorizante a la vez, lo reconozco) para una mujer que el sentirse fuera del alcance de los demás, de los cercanos que la aman pero que simultánea y sutilmente la ahogan?”

“We are woken gently at three in the morning and told that we need to leave. Guided by the light of the stars rather than the moon, we walk for half an hour before we reach a hut. We can just about make out the presence of three men inside, but it's almost as dark as the balaclavas that hide their faces. In the identikit released by the Mexican government, Marcos was de-scribed as a professor with a degree in philosophy who wrote a thesis on Althusser and did a Master's at Paris-Sorbonne Univer-sity. A voice initially speaking French breaks the silence: “We’ve got twenty minutes. I prefer to speak Spanish if that’s OK. I’m Subcomandante Marcos.”

“We can look to Mexico, where a vision for social change has been powerfully affirmed by the Maya people of Chiapas. They named their vision "Zapatismo," in memory of Mexican revolutionary Emiliano Zapata, and startled the world with an armed uprising on January 1, 1994. That day, and ever since, the Zapatistas have posed the basic problem: how to establish both identity and democracy? How to achieve a new life of dignity for indigenous people while also creating a Mexico of justice for everyone? Always the Zapatistas have said they do not want one without the other. At a 1996 meeting of Chicanas/os with some of the Zapatista leadership, Comandante Tacho began his presentation by saying: "We don't want power. What we want is decent homes, enough to eat, health care for our children, schools." At first I thought to myself: how can you gain those things without power? Then I realized that by power he meant domination. The Zapatista vision does not find the answer to injustice in the replacement of one domination by another, but in a vast change of the political culture from the bottom up that will create a revolutionary democracy.”

“Then the lion stares at it. It stares at its prey. Like this.' (Old Antonio frowns and fastens his black eyes on me.) 'The poor little animal that is going to die just looks. It looks at the lion, who is staring at him. The little animal no longer sees itself, it sees what the lion sees, it looks at the little animal image in the lion's stare, it sees that the lion sees it as small and weak. The little animal never thought before about whether it was small and weak. It was just an animal, neither big nor small, neither strong nor weak. But now it looks at what the lion is seeing, it looks at fear. And by looking at what the lion is seeing, the little animal convinces itself that it is small and weak. And, by looking at the fear that the lion sees, it feels afraid. And now the little animal does not look at anything. Its bones go numb, just like when water gets hold of us at night in the cold. And then the little animal just surrenders, it lets itself go and the lion gets it. That is how the lion kills. It kills by staring.”

“The autonomous municipalities established by the Zapatistas represent in many respects only the latest chapter in a long history of revolutionary dual power. In this respect they offer a contemporary example from which certain general lessons can be extracted, much as lessons might be taken from the experiences of the workers councils that sprung up across Europe in the wake of the First World War, or during the Spanish Revolution, or the Shanghai Commune during the Chinese Cultural Revolution.”