Quotessence
Home / Books / The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

Book by Aleksandr Solzhenitsyn · 5 quotes · 1974, Gulag, Soviet Russia

Filter quotes by topic

All1974GulagSoviet RussiaCommunismPrison LaborPrison LifeSoviet Union1975For Profit PrisonsHard LaborPrisonPrison CampsStalinismThe AscentThe Soul And Barbed Wire19331934193819451973

The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV Quotes

“And the conclusion is: Survive to reach it! Survive! At any price! This is simply a turn of phrase, a sort of habit of speech: "at any price." But then the words swell up with their full meaning, and an awesome vow takes shape: to survive at any price. And whoever takes that vow, whoever does not blink before its crimson burst—allows his own misfortune to overshadow both the entire common misfortune and the whole world. This is the great fork of camp life. From this point the roads go to the right and to the left. One of them will rise and the other will descend. If you go to the right—you lose your life, and if you go to the left—you lose your conscience.”

SurvivalDilemmaPrison LifeGulag1975The AscentThe Soul And Barbed Wire
Book:The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
Create image

“For centuries it was considered that a criminal was given a sentence for precisely this purpose, to think about his crime for the whole period of his sentence, be conscience-stricken, repent, and gradually reform. But the Gulag Archipelago knows no pangs of conscience! Out of one hundred natives—five are thieves, and their transgressions are no reproach in their own eyes, but a mark of valor. They dream of carrying out such feats in the future even more brazenly and cleverly. They have nothing to repent. Another five… stole on a big scale, but not from people; in our times, the only place where one can steal on a big scale is from the state, which itself squanders the people's money without pity or sense—so what was there for such types to repent of? Maybe that they had not stolen more and divvied up—and thus remained free? And, so far as another 85 percent of the natives were concerned—they had never committed any crimes whatever. What were they supposed to repent of? That they has thought what they thought? (Nonetheless, they managed to pound and muddle some of them to such an extent that they did repent—of being so depraved….) Or that a man had surrendered and become a POW in a hopeless situation? Or that he had taken employment under the Germans instead of dying of starvation? (Nonetheless, the managed so to confuse what was permitted and what was forbidden that there were some such who were tormented greatly: I would have done better to die than to have earned that bread.) Or that while working for nothing in the collective-farm fields, he had taken a mite to feed his children? Or that he had taken something from a factory for the same reason? No, not only do you not repent, but your clean conscience, like a clear mountain lake, shines in your eyes.”

PrisonReformGulag1975Catch 22The AscentThe Soul And Barbed Wire
Book:The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
Create image

“For many months there day and night, at the morning and the evening checks, innumerable execution orders were read out. In a temperature of fifty below zero [Fahrenheit] the musicians from among the non-political offenders played a flourish before and after each order was read. The smoking gasoline torches ripped apart the darkness…. The thin sheet on which the order was written was covered with hoarfrost, and some chief or other who was reading the order would brush the snowflakes from it with his sleeve so as to decipher and shout out the name of the next man on the list of those shot.”

Soviet RussiaGulag19731938Kolyma
Book:The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
Create image

“Without even discussing the question of talent, can a person become a jailer in a prison or camp if he is capable of the very least kind of useful activity? Let us ask: On the whole, can a camp keeper be a good human being? What system of moral selection does life arrange for them? The first selection takes place on assignment to the MVD armies, MVD schools, or MVD courses. Every man with the slightest speck of spiritual training, with a minimally circumspect conscience, or capacity to distinguish good from evil, is instinctively going to back out and use every available means to avoid joining this dark legion. But let us concede that he did not succeed in backing out. A second selection comes during training and the first service assignment, when the bosses themselves take a close look and eliminate all those who manifest laxity (kindness) instead of strong will and firmness (cruelty and mercilessness). And then a third selection takes place over a period of many years: All those who had not visualized where and into what they were getting themselves now come to understand and are horrified. To be constantly a weapon of violence, a constant participant in evil! Not everyone can bring himself to this, and certainly not right off. You see, you are trampling on others' lives. And inside yourself something tightens and bursts. You can't go on this was any longer! And although it is belated, men can still begin to fight their way out, report themselves ill, get disability certificates, accept lower pay, take off their shoulder boards—anything just to get out, get out, get out! Does that mean the rest of them have got used to it? Yes. The rest of them have got used to it, and their life already seems normal to them. And useful too, of course. And even honorable. And some didn't have to get used to it; they had been that way from the start.”

Gulag1974Prison CampsPrison GuardsJailersMvdThe Dogs Service
Book:The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
Create image

“Marx, concerning himself with a less remote time ("Critique of the Gotha Program"), declared with equal conviction that the one and only means of correcting offenders (true, he referred to criminals; he never even conceived that his pupils might consider politicals offenders) was not solitary contemplation, not moral soul-searching, not repentance, and not languishing (for all that was superstructures!)—but productive labor. He himself had never taken a pick in hand. To the end of his days he never pushed a wheelbarrow, mined coal, felled timber, and we don't even know how his firewood was split—but he wrote that down on paper, and the paper did not resist.”

HypocrisyMarxismPolitical PrisonersKarl MarxGulag1974Prison LaborFor Profit PrisonsWhat The Archipelago Stands On
Book:The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV
Create image