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Chögyam Trungpa Books

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“So the awareness we are talking about here is not constant awareness as an object of mind. Instead of taking awareness as an object, you become one with awareness, one with the open space, which of course also means becoming one with the actual things you're working with. Then the whole process becomes a very easy one-way process, rather than a situation in which you're trying to split yourself into different levels of awareness, with one level minding the other. With this easy one-way, one-step process, you begin to make a real relationship with objects and with the beauty of objects as well. Don't try to possess the openness, but just acknowledge it and then turn away from it. It is important to turn away, because if you try to possess the openness, you have to chase after it. You try to follow it, which you can't actually do. You can't actually possess it at all. If you let go of it and disown it, and then continue working, this feeling stays with you all the way along.”

WorkAwarenessOnenessOpenness
Book:Work, Sex, Money: Real Life on the Path of Mindfulness
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“Dharma literally means 'truth' or 'norm.' It is a particular way of thinking, a way of viewing the world, which is not a concept but experience. This particular truth is very painful truth—usually truths are. It rings with the sound of reality, which comes too close to home. We become completely embarrassed when we begin to hear the truth. It is wrong to think that the truth is going to sound fantastic and beautiful, like a flute solo. The truth is actually like a thunderbolt. It wakes you up and makes you think twice whether you should stay in the rain or move into the house. Provocative.”

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Author:Chögyam Trungpa
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“Compassion has nothing to do with achievement at all. It is spacious and very generous. When a person develops real compassion, he is uncertain whether he is being generous to others or to himself because compassion is environmental generosity, without direction, without 'for me' and without 'for them.' It is filled with joy, spontaneously existing joy, and constant joy in the sense of trust, in the sense that joy contains tremendous wealth, richness.”

SpiritualityCompassion
Book:Cutting Through Spiritual Materialism
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“However, maitri is not just being kind and nice. It is the understanding that one has to become one with the situation. That does not particularly mean that one becomes entirely without personality and has to accept whatever the other person suggests. Rather, you have to overcome the barrier that you have formed between yourself and others. If you remove this barrier and open yourself, then automatically real understanding and clarity will develop in your mind.”

UnderstandingCompassionBuddhismEmpathyBuddhistSelflessnessLoving KindnessMettaMaitri
Book:Smile at Fear: Awakening the True Heart of Bravery
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“When you commit yourself to the bodhisattva path, the path of helping others, you feel as if you have done it before and you have been doing it all along. It is like living up to your inheritance, or taking over your parents’ business. You feel that there is something quite natural and right about it.”

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Book:The Bodhisattva Path of Wisdom and Compassion
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“„When mind and body are synchronized in your life and practice, there is very little chance for neurosis of any kind to arise. The basis of neurosis, or even physical discomfort and pain, is mind and body not joining together. Sometimes the mind is miles away and the body is here. Or the body is miles away and the mind is there. The main point of practice is learning to be a proper human being, which is known as being a warrior. When mind and body are joined together, then you are joining heaven and earth, and you can be a genuine warrior. This quality of harmony will bring fearlessness. (p. 76, The Path of Fearlessness)”

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Book:Smile at Fear: Awakening the True Heart of Bravery
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“We also have to give up the notion of a divine savior, which has nothing to do with what religion we belong to, but refers to the idea of someone or something who will save us without our having to go through any pain. In fact, giving up that kind of false hope is the first step. We have to be with ourselves. We have to be real people. There is no way of beating around the bush, hoping for the best. If you are really interested in working with yourself, you can’t lead that kind of double life, adopting ideas, techniques, and concepts of all kinds, simply in order to get away from yourself.”

Spiritual Materialism
Book:Smile at Fear: Awakening the True Heart of Bravery
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“Refusing to Give Up The essence of human bravery is refusing to give up on anyone or anything. We can never say that we are simply falling to pieces or that anyone else is, and we can never say that about the world either. We can save the world from destruction, to begin with. That is why the Shambhala vision exists. It is a centuries-old idea: by serving the world we can save it.”

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Book:Shambhala: The Sacred Path of the Warrior
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