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Clarissa Pinkola Estés Biography

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“Sometimes there are no words to help one’s courage. Sometimes you just have to jump. There has to be at some point in a man’s life a time when he will trust where love takes him, where he fears more being trapped in some dry cracked riverbed of a psyche than being out in lush but uncharted territory. When a life is too controlled, there becomes less and less life to control.”

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Book:Women Who Run With the Wolves
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“An artist is an artist before they have ever produced a single thing. The production of something is not what makes a body an artist. It is the soul that makes an artist, the core of the psyche that fills the person, the creative fire inside a person that make them an artist. And if that person has the soul of an artist, that is they have the burning as each and every individual does, then they are an artist, they are entitled to the title artist, we are all entitled to the title artist before we have produced one single thing”

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Book:The Creative Fire: Myths and Stories on the Cycles of Creativity
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“The idea in our culture of body solely as sculpture is wrong. Body is not marble. That is not its purpose. Its purpose is to protect, contain, support and fire the spirit and soul within it, to be a repository for memory, to fill us with feeling - that is the supreme psychic nourishment. It is to lift us and propel us, to fill us with feeling to prove that we exist, that we are here, to give us grounding, heft, weight. It is wrong to think of it as a place we leave in order to soar to the spirit. The body is the launcher of those experiences. Without body there would be no sensations of crossing thresholds, there would be no sense of lifting, no sense of height, weightlessness. All that comes from the body. The body is the rocket launcher. In its nose capsule, the soul looks out the window into the mysterious starry night and is dazzled.”

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Author:Clarissa Pinkola Estés
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“So, the word wild here is not used in its modern pejorative sense, meaning out of control, but in its original sense, which means to live a natural life, one in which the criatura, creature, has innate integrity and healthy boundaries. These words, wild and woman, cause women to remember who they are and what they are about. They create a metaphor to describe the force which funds all females. They personify a force that women cannot live without.”

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Book:Women Who Run With the Wolves
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“Psikolojik olarak, genç kızlar ve delikanlılar, kendilerinin av olduklarının gerçeğini sanki görmek istemezler. Kimi zaman, tüm insanlar tamamen uyanık doğsaydı hayatın çok daha kolay ve çok daha az acı verici olacağı düşünülse de, herkes aynı düzeyde uyanık değildir. Hepimiz anlagen, bir hücrenin ortasındaki potansiyel gibi doğarız: Biyolojide anlage, hücrenin "oluşacak olan" diye nitelenen bir parçasıdır. Zamanla gelişip bizi tamamlanmış biri haline getiren ilksel madde, işte bu anlage'nin içindedir.”

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Book:Women Who Run With the Wolves
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“Erginlenmenin bu evresindeki kadın, psişesinin, onu kendisinden istenilen her şeye boyun eğmeye zorlayan küçük taleplerinden tedirgin olur. Uyum göstermek, tüm kadınlar tarafından akılda tutulması gereken sarsıcı bir kavrayışa yol açar. O da şudur: Kendimiz olmamız, diğer pek çok kişi tarafından dışlanmamıza neden olur, buna karşılık başkalarının istediklerine boyun eğmemiz de kendi kendimizden sürgün edilmemize yol açar. Bu, azap verici bir gerilimdir ve katlanmak gerekir, ama bizi bekleyen seçim çok açıktır.”

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Book:Women Who Run With the Wolves
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“Three things differentiate living from the soul versus living from ego only. They are: the ability to sense and learn new ways, the tenacity to ride a rough road, and the patience to deepen love over time. The ego, however, has a penchant and proclivity to avoid learning. Patience is not the ego's strong suit. Enduring in relationship is not Raven's forte. So it is not from the ever-changing ego that we love another, but rather from the wild soul.”

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Book:Women Who Run With the Wolves
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“Every creature on earth returns to home. It is ironic that we have made wildlife refuges for ibis, pelican, egret, wolf, crane, deer, mouse, moose, and bear, but not for ourselves in the places we live day after day. We understand that the loss of habitat is the most disastrous event that can occur to a free creauture. We fervently point out how other creatures' natural territories have become surrounded by cities, ranches, highways, noise, and other dissonance, as though we are not affected also. We know that for creatures to live on, they must at least from time to time have a home place, a place where they feel both protected and free”

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Book:Women Who Run With the Wolves
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“Be gentle with yourself and make the descansos, the resting places for the part of yourself that were on their way to somewhere but they never got to. They mark the dealth site. They are markers of your dark times. But they are also love notes to your suffering– they are transformative. There is a lot to be said for pinning things to the earth so they don't follow us around. What is really means is laying your rage to rest so that you can create the wild woman.”

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“To love a woman, the mate must also love her untamed nature. If she takes a mate who cannot or will not love this other side, she shall surely in some way be dismantled and be left to limp about un­repaired. So men, as much as women, must name their dual natures. The most valued lover, the most valuable parent, the most valued friend, the most valuable “wilderman,” is the one who wishes to learn. Those who are not delighted by learning, those who cannot be enticed into new ideas or experiences, cannot develop past the road post they rest at now. If there is but one force which feeds the root of pain, it is the refusal to learn beyond this moment.”

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“The wild nature has a vast integrity to it. It means to establish one's territory, to find one's pack, to be in one's body with certainty and pride regardless of the body's gifts and limitations, to speak and act in one's own behalf, to be aware, alert, to draw on the innate feminine powers of intuition and sensing, to come into one's cycles, to find what one belongs to, to rise with dignity, to retain as much consciousness as possible.”

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Book:Women Who Run With the Wolves
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“It is important to feed this instinctive nature, to shelter it, to give it increase, for even in the most restrictive conditions of culture, family, or psy­che, there is far less paralysis in women who have remained con­nected to the deep and wild instinctual nature. Though there be injury if a woman is captured and/or tricked into remaining naive and compliant, there is still left adequate energy to overcome the captor, to evade it, to outrun it, and eventually to sunder and render it for their own constructive use.”

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Book:Women Who Run With the Wolves
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“When we accept our own wild beauty, it is put into perspective, and we are no longer poignantly aware of it anymore, but neither would we forsake it or disclaim it either. Does a wolf know how beautiful she is when she sleeps? Does a feline know what beautiful shapes she makes when she sits? Is a bird awed by the sound it hears when it snaps open its wings? Learning from them, we just act in our own true way and do not draw back from or hide our natural beauty. Like the creatures, we just are, and it is right.”

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Author:Clarissa Pinkola Estés
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“We dismantle the predator by countering its diatribes with our own nurturant truths. Predator: You never finish anything you start. Yourself: I finish many things. We dismantle the assaults of the natural predator by taking to heart and working with what is truthful in what the predator says and then discarding the rest.”

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Book:Women Who Run With the Wolves
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“And then there are the cravings.. Oh, la! A woman may crave to be near water, or be belly down, her face in the earth, smelling the wild smell. She might have to drive into the wind. She may have to plant something, pull things out of the ground or put them into the ground. She may have to knead and bake, rapt in dough up to her elbows. She may have to trek into the hills, leaping from rock to rock trying out her voice against the mountain. She may need hours of starry nights where the stars are like face powder spilt on a black marble floor. She may feel she will die if she doesn’t dance naked in a thunderstorm, sit in perfect silence, return home ink-stained, paint-stained, tear-stained, moon-stained.”

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“It is our brush with the wild nature that drives us not to limit our conversations to humans, not to limit our most splendid movements to dance floors, nor our ears only to music made by human-made in­ struments, nor our eyes to “taught” beauty, nor our bodies to ap­ proved sensations, nor our minds to those things we all agree upon already. All these stories present the knife of insight, the flame of the passionate life, the breath to speak what one knows, the courage to stand what one sees without looking away, the fragrance of the wild soul.”

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“Women's curiosity was given a negative connotation, whereas men were called investigative. Women were called nosy, whereas men were called inquiring. In reality, the trivialization of women's curiosity so that it seems like nothing more than irksome snooping denies women's insight, hunches, and intuitions. It denies all her senses. It attempts to attack her fundamental power.”

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“What does this wildish intuition do for women? Like the wolf, intuition has claws that pry things open and pin things down, it has eyes that can through the shields of persona, it has ears that hear beyond the range of mundane human hearing. With these formidable psychic tools a woman takes on a shrewd and even precognitive animal consciousness, one that deepens her femininity and sharpens her ability to move confidently in the outer world.”

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“(Young girls) are taught to not see, and instead to "make pretty" all manner of grotesqueries whether they are lovely or not. This training is why the youngest sister can say, "Hmmm, his beard isn't really that blue." This early training to "be nice" causes women to override their intuitions. In that sense, they are actually purposefully taught to submit to the predator. Imagine a wolf mother teaching her young to "be nice" in the face of an angry ferret or a wily diamondback rattler.”

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Book:Women Who Run With the Wolves
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