Quotessence
Home / Books / This Here Flesh: Spirituality, Liberation, and the Stories That Make Us

This Here Flesh: Spirituality, Liberation, and the Stories That Make Us

Book by Cole Arthur Riley · 35 quotes · Cole Arthur Riley, Black Authors, Black Liturgies

Filter quotes by topic

AllCole Arthur RileyBlack AuthorsBlack LiturgiesBlack Lives MatterThis Here FleshActivismBelovedToni MorrisonLiberationThis Here Flesh SpiritualityAnd The Stories That Make UsSpiritualityChristianityFaithGodTheologyBeautyBlack WritersBravadoBurnout

This Here Flesh: Spirituality, Liberation, and the Stories That Make Us Quotes

“Solitude can be a profound teacher. It can teach us how to hold ourselves—how to affirm ourselves and listen. How much is the sound of your own voice worth? And yet, we were made for belonging. Maybe you’ve heard it said that you need to learn how to be alone before you can be with someone. I say you have to learn how to be with and part of something in order to know how to be alone. I think it is only out of a deep anchoring in community that one can be free to explore the solitary.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh Spirituality
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“I’m learning to befriend my body again. It does not always move the way I want it to, but I have made a commitment that if it ceases to move at all, if I lose all control and agency, if my hands go numb in the night and never wake again, even still I will not forsake my body. To be people capable of extending welcome to the body, even those bodies the world discards and demeans, is to be people of profound liberation. By this we will know our faith: We will stay whole.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Liberation is not a finality or an end point; it is an unending awakening. It is something we can both meet and walk away from within the same hour. Our responsibility to ourselves is to become so familiarized with it, so attuned to its sound, that when it calls out to us, we will know which way the table is. To answer the question of how one becomes attuned to liberation, I think we must ask ourselves: What sounds are drowning it out?”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Activism is the body of justice. It invites you into embodied declarations of dignity and worth. As you participate in its body, you find yourself increasingly grounded in your own. I think activism is a virtue. To be a person who cares and honours creation is to be a person who acts in favour of its flourishing. I am distrustful of spiritual people who are not roused in their bodies on behalf of justice. We can disagree on what activism should look like, but not on the necessity of its existence or your participation in it.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“The first time I picked up James Baldwin, I finally saw myself. It occurred to me that I could be an activist from my own source of power—words. It can only make our journey toward justice more robust, more beautiful, when we offer a diversity of paths, a more expansive vision of action. This is not new. This is Detour and Hiero Veiga's graffiti art resurrecting Black faces slain by the police. This is Tricia Hersey and The Nap Ministry creating collective sleeping experiences to reclaim the justice and liberation in rest. This is even, to some degree, some of the words you'll find in this book. Written in holy defiance of what is, and in imagination of what should be. If writing is a calling, I have a responsibility to demand justice in my writing as much as in the streets. When we expand our imaginations for activism, we enter into practices of lament and rage with more particularity, and we begin to realize more nuanced paths to justice.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Awe is not a lens through which to see the world but our sole path to seeing. Any other lens is not a lens but a veil. And I've come to believe that our beholding—seeing the veils of this world peeled back again and again, if only for a moment—is no small form of salvation. When I speak of wonder, I mean the practice of beholding the beautiful. Beholding the majestic—the snow-capped Himalayas, the sun setting on the sea—but also the perfectly mundane—that soap bubble reflecting your kitchen, the oxidized underbelly of that stainless steel pan. More than the grand beauties of our lives, wonder is about having the presence to pay attention to the commonplace. It could be said that to find beauty in the ordinary is a deeper exercise than climbing to the mountaintop. When people or groups become too enamoured with mountaintops, we should ask ourselves whether their euphoria comes from love or from the experience of supremacy. For example, whiteness, as a sociological force and practice, loves mountaintops. Being born of an appetite not for flourishing but for domination, it loves the ascent, the conquering. It will tell you about the view from there, but be assured that it is only its view of itself that rouses its spirit. It is about bravado and triumph. There is nothing wrong with climbing the mountain, but bravado tends to drown out the sound of wonder. Perhaps you've known that person who devours beauty as if it belongs to them. It is a possessive wonder. It eats not to delight but to collect, trade, and boast. It consumes beauty to grow in ego, not in love. It climbs mountains to gain ownership, not to gain freedom.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Call it archaic, but I think confession is liberation. It is easy to think that in injustice only the oppressed have their freedom to gain. In truth, the liberation of the oppressor is also at stake. Whether it's the privilege we've inherited or space we've stolen, what began as guilt will mutate into shame, which is much more sinister and decidedly heavier on the soul. It doesn't just weigh on the heart; it slithers into the gap of every joint, making everything swollen and tender. We learn to walk differently in order to carry the shame, but then we become prone to manipulate things like nearness and connection just to relieve our own swelling […] Truth-telling is critical to repair. But confession alone—which tends to serve the confessor more than the oppressed—will never be enough. Reparations are required. To expect repair without some kind of remittance would be injustice doubled. What has been stolen must be returned. This is not vengeance, it's restoration.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Any injustice demands something of us. But the only thing more healing than forcing someone to pay is when a person chooses to pay by their own conviction. I have always wondered why Christ had to die. If we needed saving, if wrath was to be had, couldn't God just snap his fingers or send a great wind or blink and have everything wrong made right again? Why is it nothing but the blood? Nothing else? This will always be strange to me. But if it's true, the law is cosmic and eternal. Maybe it's written into everything, and even God themself is not too bold to undo the way things were meant to be. Maybe they needed to show us what the most tragic and noble reparation could look like, the sacrifice of life itself, so we might learn the courage to choose to make repairs when our moments come.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“There are some of us who have grown weary of talk of reconciliation. This is probably because it comes to us on the tongues of men who have paid no time to the process of true repair. It is both ego and shame concealed in shallow unity-speak that regresses any progress that has been made. And you'd of course be right to ask the question: Can we be reconciled if there was no harmony to begin with? I suppose it is my faith that allows me, despite all the lack I see, to trace the plumb line back to an origin story of harmony—a shalom that can be repaired, however slowly and painfully. But language of unity has functioned as a locution more of restraint than of liberation. Those who are too insecure to practice an ethic of true repair attempt to accelerate resolution for the sake of their own protection. They are umprepared to fully face the chasm they have created, the blood on their hands, the sight of their own face, so they rush to an assurance that the sight isn't as ugly as it seems. Reconciliation cannot be forced if it is to last. And unity should not come at the expense of the vulnerable. Its integrity depends upon its ability to make the union safe and honourable. How can you become one with a person or system who will not acknowledge or relent in their torment of you? This is not unity; it's annihilation.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“This is my body. Broken. This is my blood. Drained. Eat. Drink. Do this in remembrance of me. It is queer and beautiful that some of us belong to a God who tells us to consume his body and blood in remembrance. What do the body and blood have to do with memory? How do they connect us to the story of liberation? It means something that the Euacharist, this lasting ritual of the presence and memory of God, is a physical nourishment as much as it is spiritual. I once went to a church that gave everyone a whole slice of bread and they actually buttered it. It felt wrong, but they had something so right. I love that we don't just bow to the bread, we eat it—the body of God entering our bodies. And I think God's supposed to taste good. That we have managed to regurgitate a Christian spirituality that is anything less than bodily glory, agony, healing, and restoration is our tragedy. I don't think it an accident that we are made to remember God through an act that nourishes us in our own bodies. I've heard much of bodily sacrifice, of taking up a cross, of dying and dying again. But I need to hear of resurrection—of the bodily love of receiving the Eucharist. You want to tell me to love God? Ask me when I've last eaten. Come now, you want me to tell you a prayer? You'll find it in the blood beating from heart to head to toe and home again. Don't ask me of salvation, Listen to the hum of my chest as I now fall asleep. I cannot see the face of God by rejecting my own.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“A mentor and friend once said to me, If there is someone who is both activist and contemplative and who does both well, I have not yet met them. I silently accepted the challenge. He was articulating a very credible tension between the heart of the contemplative and the heart of the activist. At first strike, they appear inherently in conflict. The contemplative, some pillar of stillness, tasked with thinking and asking enduring questions that require a kind of slowness and pause. The activist, a beacon for the movement, committed to the doing of justice and mercy—not later but now, which does, as the name suggests, require action. But what if what we take as stillness is not always inactivity as we perceive it? Can there be a form of contemplation that is at once stillness and movement? Some might say the beginnings of Christian monasticism were, in part, a defiant protest against the elitism and centering of the upper class in the faith. And today, activism tells the truth about what is and imagines what should be. This imagination for justice requires contemplation.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“There is no blade of grass, no body, no starlight, that is not in the end begging for repair. This is not poetic despondence, it's a tragedy we must contend with in order to get free. Repair is more than justice. What do we do once the curse is lifted but the damage is untouched? When justice is had and the swords are beaten into plowshares but everyone's wounds are still bleeding in the open, what then? Justice doesn't survive without repair. We have to pause and bandage ourselves up habitually. Even when the oppressor has been defeated, we are worthy of tending to the pain of the past. Repair—truth-telling, reparations, healing, reconciliation—these are what breathe new life into us.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Reconciliation is so elusive because so few ever occupy a state of sincere remorse. If we are to be reconciled, the offender must become disturbed by the state of their soul—a contrition that births apology not for the sake of its own forgiveness but to honour the dignity that was once at risk.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“A few years ago, I reached the conclusion that I will no longer accept an unspecific apology for specific wrongs. If you cut me, I want you to apologize with grave specificity for the blood running down my back. And I want you to describe what in you made you do it. When you gain the courage to look at me, I want your soul to writhe like it was the back of God that was cut. This would make any sorry truer. A friend once explained to me the second and often forgotten part of apology, which I now believe to be one of the holiest: when one asks to be forgiven. Mercy requires nothing from the offender, but to ask forgiveness is to shift the balance of power in favor of the wounded. It requires you to become vulnerable to their denial. For a moment or perhaps many moments, the weight of your soul depends on the humanity of the one you sought to demean. Will you forgive me? Please forgive me?”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“One night in California, my gramma was driving home, and she turned and ended up on a hill overlooking all the lights in the valley. I can't explain it. I just looked out at all that beauty and felt something shift in me. And I said out loud, ‘Wherever he is, I forgive the bastard.’ And that was it. Forgiveness came to her not in a dramatic flourish or sudden comprehension; rather, it grew on her as slowly and fatefully as the fingernails crowning her hands. You participate in it, it comes from you, but it also is something that happens to you without you necessarily noticing. I don't think we have as much control over our forgiveness as we think. You can't force hair to grow faster than your body allows. I think this is okay. You cannot reason resentment away, nor the trauma that grew it. There is time.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“I shouldn't need to recite a litany of wounds and injustices and decay in order to justify my sadness. In lament, our task is never to convince someone of the brokenness of this world; it is to convince them of the world's worth in the first place. True lament is not born from that trite sentiment that the world is bad but rather from a deep conviction that it is worthy of goodness.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“I have never felt closer to God than when he has tears running down his face. I don't delight in this, but by this, I know that I am seen […] And when God bears witness to our suffering, it is not for his consumption or to demonstrate something. My gramma used to wonder what this all was teaching her, a rhetoric she absorbed from the church. But it seems cruel to believe that God would require grief to make a truth known. I refuse to believe we need to dissect our pain in search of purpose. Sometimes shit is just shit. It's okay to say so. I think when God bears witness to our lament, we discover that we are not calling out to a teacher but inviting God as a nurturer—a mother who hears her child crying in the night. She wakes, rises, and comes to the place where we lie. She rushes her holy warmth against our flesh and says, I'm here.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Anger expressed in the interior life is permitted to exist in its rawest and most honest form. It is not kept private out of shame or because it is inferior in status to public anger. Rather, its privacy grants us the freedom to understand our rage without pressure or compulsion to dilute it. It gives us the space to be laid bare and have our anger, like any emotion, refined in the presence of the divine.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Exterior anger is often in defense of some sphere, person or piece of creation […] Anger is never holier than when it acts in defense of the dignity of a person or piece of creation. But it requires we be more measured and protective of our words—not so that we censor ourselves on behalf of the fragile and defensive, but so that we will be heard by those we wish to be heard by. You can be a person of profound anger without allowing it to eclipse your or anyone else’s personhood.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“As we think about the virtue of exterior anger, we should understand it as no more or less holy than interior anger. It is also not a trajectory. Our raw and private anger is not necessarily reborn into public anger. Interior expression of anger is a worthy practice in its own right.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Theologian Miroslav Volf once said, “I think the truthfulness of remembering is part and parcel of the justice of remembering… Why do we need to remember truthfully? Because every untruthful memory is an unjust memory, especially when it concerns relationships, fraught relationships of violence between people.” In this way, communal storytelling can be an act of justice.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“I had turned on myself. Once I heard it out loud with such venom, I became suddenly very sorry. And a realisation came awake in me: My body was not the bondage […] We are a people whose flesh grows back. It does not die quietly. We must remember this, even in the most painful conditions of our healing.”

FaithChristianityActivismLiberationBlack Lives MatterBlack AuthorsBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“The question of calling is not primarily a question of what we might become, but a question of what is already true—not least of which is what is true about the self. Ask me what I want to be, but not before you ask me who I want to be. Ask me who I want to be, but not before you ask me the more searing question of who I am.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“We were never meant to dismember our selfhoods. My face is my soul is my blood is my glory. When we neglect the physical, it inevitably suffocates the image of a God who ate, slept, cried, bled, grew, and healed.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Fears tend to hide behind one another […] I am not afraid of snakes; I'm afraid of pain, of immobilization or death. Telling the deepest truth of the fear requires thorough acquaintance with our own stories and interior lives, and it can so easily bleed into this next form of fear, a fear that endures past particular situations and can very nearly transcend time: anxiety. Fear becomes anxiety when it makes its home in you. Its chief attachment is not memory or villain or situation or future; its chief attachment and subject is you […] As an antagonist, fear can disrupt the most sacred patterns of rest and restoration. Fear reminds us that we are not in control, that there is far more in life that is inevitable than preventable.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“The psalmist says, ‘He makes me lie down in green pastures; he leads me beside still waters.’ I find it beautiful that in the face of terror; God doesn't bid us toward courage as we might perceive it. Instead, he draws us toward fear’s essential sister, rest—a sister who is not meant to replace fear but to exist together in tension and harmony with it […] And, of course, there is a fear that leans more toward awe than terror. A kind of delight. Your gut plummets within you as you drop from a bungee cord. The drum of a heart turning corners in a corn maze. I believe fear has the holy potential to draw out awe in us. To lead us into deeper patterns of protection and trust. To mould us into people engaged in the unknown, capable of making mystery of it instead of terror.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“Uncertainty is fear's playground. I don't know how to wade in it and not drown […] The ancient answer to fear is the recognition that to be human is to be vulnerable—to pain, to suffering, to death itself.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image

“We are seldom impressed by simplicity, unless it is the kind inflated with theatrics, which inevitably draws attention to itself—capsule wardrobes, minimalism, van life—and still is, in a manner, doing […] We become obsessed with the language of how God might ‘use’ us, never pausing to ask ourselves, What if God doesn't always want to use you? What if sometimes God just wants to be with you? We've become estranged from this idea. We would never articulate it as such, but undergirding much of our concept of calling is the belief that our primary relationship to God is anchored in transaction. God resists this. People think the sabbath is antiquated; I think it will save us from ourselves. When God tells the Israelites to practice rest, he uses the memory of their bondage to awaken them to what could be. ‘Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore, the LORD your God commanded you to keep the sabbath day’ (Deuteronomy 5:15). When we rest, we do so in memory of rest denied. We receive what has been withheld from ourselves and our ancestors. And our present respite draws us into a remembrance of those who were not permitted it.”

ActivismBelovedBlack Lives MatterBlack AuthorsToni MorrisonCole Arthur RileyBlack LiturgiesThis Here Flesh
Book:This Here Flesh: Spirituality, Liberation, and the Stories That Make Us
Create image