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ABSOLUTE

Book by Dejan Stojanovic · 15 quotes · Dejan Stojanovic, Absolute, Universe

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ABSOLUTE Quotes

“The Reality (Universe, objects, matter, space) we measure is the Reality created by the Primary Quality of the Ultimate Source. When we measure the secondary quality (formerly primary), we are convinced it is as material as it appears. Yet, it is the reality programmed to be perceived as such by tertiary qualities (formerly secondary). Regardless of this “wrong” opinion or “perception,” Reality is not less real than we thought it was. It appears to be as it is, regardless of our views and acquired knowledge about it. We can and should adjust our worldview accordingly, but that does not affect us adversely. The change of perception should not necessarily be a drastic or detrimental worldview change. Quite to the contrary, this change shall boost progress and better align us with the cosmic organism we are part of. There is no reason to doubt or question reality, but we have to get used to a new, changed idea or understanding of reality since reality is not what we thought it was. Matter is not what we thought it was. Space is not what we thought it was. Our Reality is the Ultimate Web of Information. Whenever we measure something, we measure the information, the program, not space or matter per se. The only volume of Reality comes from Void.”

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“Energy is the world-born phenomenon, the world that puts itself in motion and flies into space by receiving space into itself. From this point of view or the point of view of the Theory of Relativity, matter is indeed condensed energy. But, from the Absolute, or the Theory of the Absolute, both energy and matter are the dissolved forms of the primordial world of the Absolute. Therefore, energy is the “dissolved” Absolute, and matter is the formation of “energy” into objects of the multitude of the Absolute, which transforms from oneness and singularity into plurality (although oneness is never lost).”

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“What is the Absolute? Absolute can only be the absolute knowledge, thought, mind, immaterial “substance,” the absolute “brain” (spirit) that contains an infinite programming ability and potential for absolute plurality through chance. Since human beings are limited, although much more advanced than other animals, they cannot understand inconceivable and invisible spaces by experience, experiment, or evidence, far exceeding their perceptive and sensory abilities. Even if they were at a higher level of evolution, humans would be unsure if they found the final truths and complete knowledge. However, if they free themselves from dogmas—religious, political, and others—human beings can count on a higher degree of understanding and closer touch with the world.”

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“If there is only one primordial Being “in” the Nothing, there is no relationship between this Being and anything else, and all this void is equal to zero or infinity. But, if there is an appearance of a “different” something, the Universe, the “material” Being “in” the Nothing, there is a relationship between the two entities, and anything in and between them is space. On the other hand, since these universes are pluralities, there is already established space inside them due to the plurality and distances they cause.”

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“Although the Nothing is nothing, of and for itself, it is not nothing when interacting with the Being. This interaction activates the passive feature, void as a potential for space, of the Nothing through relationships, and it provides the medium, space, for its division and expansion into existence. In this way, the Nonbeing creates the Being partially but equally important. On the other hand, the Being transforms nothingness from nothing into real space.”

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“The things in themselves (or the thing in itself) do not exist in the noumenal realm; they are only the potential of noumenal. The Noumenal exercises its potential in the phenomenal realm. There is no way to experience a thing in itself because appearances are not direct reflections or copies of ideal forms/ideas nor the appearances of things in themselves, but the expressions of the noumenal through phenomenal. Appearances do not have the corresponding reality of the things in themselves in the noumenal but are the products of the absolute potential of the noumenal.”

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“When we use the word illusion, we mean something is not real in a broader sense. Yet, how do we define reality and illusion? Does reality depend on our senses, understanding, and definitions or on what it is objectively? Why would our senses, “definitions,” and “understanding,” or lack of it, not be reality irrespective of our idea of reality? What constitutes reality? Who decides what reality is? Would it not be logical that whatever exists is real? Even if something does not exist, we can imagine the reality of nonexistence. If everything that exists is real, we can only talk about the degrees or levels of reality without denying reality to something we do not understand. Our lack of understanding shall not be an obstacle to reality but a motivator to try harder and get closer to the most “real” of what is possible.”

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“Only the world of Oneness and Unity (Singularity) is a universal reality without hierarchies. Still, the World of plurality and dispersed Oneness is the world of hierarchies, orders, degrees of life, understanding, and evolution. In a World of total Oneness, there is no evolution. Evolution and real life are only possible when they become less “real,” when something leads to something else, when something seeks something else, when something is bigger than something else, and when we crave and desire. The purpose of reality is life. The real way of life is motion. Without motion, there is no life. What secures the motion, whether matter is real or a product of a Universal Mind, is less important than the ultimate purpose of it all, and the ultimate purpose is to preserve life and meaning against nothingness.”

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“Indeed, we do not experience noumena directly. Still, since the phenomena are the program of the noumenon or the transformed noumenon itself, we may be able to think and understand (to some extent) the thing in itself, Noumenon or the Being (Universal Mind). Although transcendent, Noumenon is immanent at the same time. Phenomena are the emanations of the Noumenon.”

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“We can follow Plato and Kant and agree that the world of phenomena is an illusion and that noumenon is reality. Still, we must add that reality is lost or undermined without this illusion. In this way of reasoning, we conclude that although reality is the creator of an illusion in the form of an “artificial” reality or the world, this “illusion” is also the creator of the reality of the Being itself or the thing in itself. Both reality and illusion are equally important. Without the one, the other loses its meaning and purpose.”

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“We may ask the question: What is reality? What is the real or objective reality? Finally, we may be surprised by the ultimate answer of reality: that the thing or reality is the illusion itself because the Ultimate Source, the Ultimate Reality, at its supreme point, is equal to Nothingness. That would mean that the Ultimate Reality is Nothingness. The Ultimate Source is the Ultimate Potential. Whether the actualization of this potential is reality or illusion is irrelevant. What is important is the existence and realization of the potential.”

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