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“[Sin ese libro], tú no podrías escuchar nada sobre nuestra tradición de resistencia femenina a la opresión, que se remonta a la mujer nativa que tomó los techos de las casas en lo que luego se convertiría en México e "hizo llover dardos y piedras" sobre los invasores españoles. O a la mujer que, en Oaxaca, demandó a su esposo por abuso y logró que su caso llegara a la corte en 1630. O a las mujeres Maya que encerró al cura español en su iglesia por no aceptar que se enterraran a las víctimas mayas de una epidemia de tifus en tierras de la iglesia. O a las masivas "Revueltas del Maíz" de 1962 realizadas por mujeres que se rehusaban a morir de hambre. [Without a book like this] you would not hear about our tradition of female resistance to oppression, going back to Aztec women who took to the rooftops in what later became Mexico City and ‘rained down darts and stones’ on the invading Spainiards. Or the woman who filed suit in Oaxaca against her husband for abuse and had her case heard in court-in 1630! Or the Maya women who lackeed up the local Spanish priest in his church for not having Maya victims of a typhus epidemic buried in church ground. And the massive ‘Corn Riots’ of 1692 by women who refused to starve.”

“indigenismo can subvert the colonized mentality found among mestizo peoples that elevates the European and denigrates the Indian. For Chicano/a youth, discovering they have roots in indigenous, often advanced, pre-Columbian cultures can help develop a sense of potential empowerment. "My ancestors invented rubber? Wow!" exclaimed one incredulous Los Angeles gang member to a youth counselor telling him about ancient Mexico and the Olmecas (who didn't exactly invent rubber, since Nature was the inventor, but who surely did develop it). Such discoveries can be a first step toward understanding and respecting the worldview of indigenous peoples.”