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Elizabeth Martínez Quotes

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Famous Elizabeth Martínez Quotes

“Pídele a casi cualquier chicana o chicano fuera de la academia que nombre a una mujer famosa de origen mexicano y probablemente vas a escuchar "Dolores Huerta". Si la persona conoce a nuestras escritoras contemporáneas, quizá mencione a "Sandra Cisneros" o "Ana Castillo". Si preguntas por un nombre de los primeros tiempos, te podrán decir Sor Juana, la monja rebelde de los mil seiscientos. Cuando trates de profundizar, la persona a tu lado tal vez va a decir, "iMe doy por vencido!, pero, bueno... ahí está la Virgen de Guadalupe, que creo, está en muchísimas camisetas. Era inevitable entonces, que la necesidad de un libro como este sea finalmente reconocida. Ask almost anyone outside of academia to name famous US women of Mexican origin and you will probably hear ‘Dolores Huerta.’ If the person knows our contemporary writers, maybe ‘Sandra Cisneros’ and ‘Ana Castillo.’ If you ask for a name from earlier times, you might get ‘Sor Juana’-the rebel nun of the 1600’s. When you try to dig deeper, your companion may whimper, ‘I give up! Well…there’s the Virgin of Guadalupe, she’s on a lot of T-shirts. It was inevitable, then, that the need for a book like this would be recognized.”

“In the early 1900s, while colonization continued, the original Mexican population of the Southwest was greatly increased by an immigration the continues today. This combination of centuries-old roots and relatively new ones gives the Mexican-American people a rich and varied cultural heritage.”

“The oppression and exploitation of Latinos (like Asians) have historical roots unknown to most Americans. People who learn at least a little about Black slavery remain totally ignorant about how the United States seized half of Mexico or how it has colonized Puerto Rico.”

“We can look to Mexico, where a vision for social change has been powerfully affirmed by the Maya people of Chiapas. They named their vision "Zapatismo," in memory of Mexican revolutionary Emiliano Zapata, and startled the world with an armed uprising on January 1, 1994. That day, and ever since, the Zapatistas have posed the basic problem: how to establish both identity and democracy? How to achieve a new life of dignity for indigenous people while also creating a Mexico of justice for everyone? Always the Zapatistas have said they do not want one without the other. At a 1996 meeting of Chicanas/os with some of the Zapatista leadership, Comandante Tacho began his presentation by saying: "We don't want power. What we want is decent homes, enough to eat, health care for our children, schools." At first I thought to myself: how can you gain those things without power? Then I realized that by power he meant domination. The Zapatista vision does not find the answer to injustice in the replacement of one domination by another, but in a vast change of the political culture from the bottom up that will create a revolutionary democracy.”