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“There is also the significance of the crown of thorns for the church, God's redeemed people. It reminds us that Christ is a King and that he is victorious even when he seems defeated. However abased Christ may appear to me he is still a King. He accomplishes a regal task at Calvary and gains for us a royal pardon. He ascends a throne as he goes to be crucified, a throne of grace. In this apparent weakness he is the mighty Conqueror of Satan and sin and death, the Overcomer of this world. The cross appears as foolishness to the world, but to God's redeemed people that cross is victory, salvation, the power of God.”

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Book:The Cross He Bore: Meditations on the Sufferings of the Redeemer
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“In Caiaphas' court-room the Prisoner was now the object of scorn and contempt, 'a worm and no man', a blot on the very name and honour of Israel, a Philistine of the Philistines, worthy only of death. Here we touch another nerve of Christ's sufferings, his rejection by his own people. 'He came to his own home, and his own people received him not' (John 1:11). He was officially disowned as a child of Abraham, he who had wept over impenitent Jerusalem. In this rejection God was rending the Saviour's heart. To be thus spurned by his own people and treated as a reprobate, was a bitter grief to bear. To be delivered to the pagans for further trial and then death added to the pain that wrenched at his heart. But the One who had come to save the world must suffer at the hands of the world.”

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Book:The Cross He Bore: Meditations on the Sufferings of the Redeemer
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“Bishop Ryle well says of Christ's experience in Gethsemane, 'it is a depth which we have no line to fathom'. For one fleeting moment immense joy must have leaped within Christ's soul as the Father's hand touched him. This was a message from home. Heaven was behind him. He was forsaken, but not disowned. His Father was there, somewhere in the darkness. His loud cries and tears had not been unnoticed.”

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Book:The Cross He Bore: Meditations on the Sufferings of the Redeemer
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