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Gerald G. May Biography

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“In spiritual direction, however, there has to be an ongoing awareness that anything can happen; that the Holy Spirit is already affecting the person; and that one must participate in this work through careful discernment and support. here again, it is necessary to walk the fierce path of free will and dependence. We must always claim the freedom we have been given; to do otherwise would devalue our humanity. But at the same time, we will increasingly recognize the extreme inadequacy of personal will and knowledge in figuring out what life is or how we should live it. As we grow in wisdom, we also grow in the realization of our utter dependence upon the Lord in all things. it seems to me, then, that in its purest human form spiritual direction is a journey towards more freely and deeply choosing to surrender to God.”

PrayerObedienceDiscernmentSpiritual DirectionSelahListening Prayer
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“It was the recommendation of John of the Cross (in a manner similar to that of Gamaliel) that one should not pay particular attention to any phenomena or experiences. If an experience were truly and directly of God, he felt, its truth would become evident naturally in one's life. If it were of something "else," it would certainly not be worthy of attention. Therefore, no special attention was necessary.”

PrayerDiscernmentSpiritual ExperienceSpiritual DirectionSelahListening Prayer
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“Excessive preoccupation with psyche and evil - either from supportive or antagonistic standpoints - fosters a degree of self-consciousness and self-importance that is very likely to eclipse the ever-present mystery of God's truth. Discernments are essential, but it is not at all necessary or helpful to become attached to making them. If possible, it is best to see psychological phenomena such as dreams, fantasies, images, and thoughts as manifestations of God's potential in the same way that nature, art, relationships, and all other phenomena are. Gazing into an empty, blue sky, kneeling in prayer in a cathedral, and recalling memories associated with a dream can all be worthwhile spiritual explorations. The can also all be distractions from spiritual exploration. The beauty of the sky or the cathedral can create an absorption with sensate experience, just as dream analysis can create ego-absorption.”

PrayerSpiritual ExperienceSpiritual DirectionSelahListening Prayer
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“The importance of experiences lies not so much in their precise nature as in one's response to them. In part this represents a harkening back to an old principle of discernment...of evaluating an experience in relation to its fruits. More deeply, however, we are speaking of remaining attentive to the mystery and reality of God behind> all phenomena, refusing to allow superficial appearances to distract us from this central concern. We do a disservice to ourselves and others when we allow our interest in the nature of a phenomenon to obscure the mysterious wonder of the very existence of that phenomenon.”

PrayerDiscernmentSpiritual ExperienceSpiritual DirectionSelahListening Prayer
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“It is a good rule of thumb for spiritual directors to ask themselves, What truly constitutes our spiritual concern here? Am I really being attentive to the Lord in this? What things are getting in the way of our simple, humble intention towards the working of the Holy Spirit in this person's life? All human experience can be said to be spiritual in the largest sense, but spiritual direction should deal primarily with those qualities that seem most clearly and specifically spiritual, those that reveal the presence or leadings of God, or evidence of grace, working most directly in a person's life. This becomes increasingly important as spiritual direction progresses over time with any given individual. In the course of spiritual maturation, concern with superficial psychological experience must give way to a much more basic concern for the discernment of good and evil.”

Holy SpiritDiscernmentSpiritual Direction
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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“Unitive experiences often occur spontaneously, and often outside of obviously religious contexts. Many times they are quickly repressed or denied. Still, they constitute the basic form of spiritual experience,... It is possible to increase one's openness, receptivity, and responsiveness to unitive experiences, but it is not possible to make them happen. An experience of union, of course, does not imply that an individual is really any more at one than before or after the experience. Rather, it must be understood that the experience constitutes a realization (in the literal sense) of an aspect of life that is constantly true but that goes unrecognized most of the time. In this regard, unitive experiences can be seen as one kind of contemplative state. In classic language they are a form of "infused" contemplation, that which comes solely as a gift, as compared to "acquired" contemplation, that which comes partly from personal effort and intention.... In practice one can examine the self-losing aspect of unitive experience by asking What was your sense of yourself during the experience? In the true experience, there will be no sense of self; self will be forgotten.”

Spiritual ExperienceSpiritual DirectionSelah
Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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