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Quote by Gerald G. May

“It was the recommendation of John of the Cross (in a manner similar to that of Gamaliel) that one should not pay particular attention to any phenomena or experiences. If an experience were truly and directly of God, he felt, its truth would become evident naturally in one's life. If it were of something "else," it would certainly not be worthy of attention. Therefore, no special attention was necessary.”

Quote by Gerald G. May

Book:Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction
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Care of Mind/Care of Spirit: A Psychiatrist Explores Spirtual Direction

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Gerald G. May

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“At the same time [the contemplative] most earnestly wants everybody else to share his peace and his joy. His contemplation gives him a new outlook on the world of men. He looks about him with a secret and tranquil surmise which he perhaps admits to no one; hoping to find in the faces of other men or to hear in their voices some sign of vocation and potentiality for the same deep happiness and wisdom. He finds himself speaking of God to the men in whom he hopes he has recognized the light of his own peace, the awakening of his own secret: or if he cannot speak to them, he writes for them, and his contemplative life is still imperfect without sharing, without companionship, without communion.”

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Book:New Seeds of Contemplation
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“It must be emphasized here that this movement of detachment and centeredness is not a flight from the world. Such a false asceticism is merely another means by which our religious false self identifies us over against the world. The detachment and centeredness is at the heart of a life of loving union with God is never a world-denying spirituality. It is only the detachment from our manipulative and possessive abuse of the world that enables the world to be the place of life with God, and our centering enables our lives to be in the world all that god has created them to be.”

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Book:The Deeper Journey: The Spirituality of Discovering Your True Self
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“Spiritual direction is a way of companioning people as they seek to look closely, through the eyes of their hearts, at the guidance and transforming work of God in their lives. It's a practice that began in the early years of Christianity when people followed the desert mothers and fathers out to the wilderness to ask them how to know God. Over the years, spiritual direction has appeared in many faith traditions. It was kept alive in the Christian faith mainly through the Roman Catholic Church, but today the Protestant church is rediscovering it. People throughout the Christian church, including those of an evangelical orientation, are experiencing again the gifts that God gives to his people through the loving listening and the gentle guidance of spiritual directors. This gift is usually offered in the context of individual spiritual direction, but the potential for spiritual direction in small groups is a growing and promising expression of the ministry of spiritual companionship.”

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Book:Seeking God Together: An Introduction to Group Spiritual Direction
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“When I heard about spiritual direction, I felt as if I was seeing an old friend I had never met. Spiritual direction (this new old friend) led me deeper into the love of God. Spiritual direction helped me experience more intimately the God of love. And spiritual direction equipped me to be in relationship with others where I could love as I was loved.”

VocationSpiritual DirectionSelah
Book:Seeking God Together: An Introduction to Group Spiritual Direction
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“While I haven’t yet reached this state of detachment, I have spent too long with the day-to-day realities of mothering to be sentimental about it. If I am now perceived as a motherly person, I would prefer to be seen as desert amma rather than a Hallmark mommy. Most important, for good or ill, I know that my own experience in mother colors the way in which I do spiritual direction. And lest it sound as if I am excluding a large segment of the population, Meister Eckhart reminds us that we can all be mothers. While the experience of bearing nurturing a child is unique, maternal ways of being are available to all of us, men and women.”

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Book:Holy Listening: The Art of Spiritual Direction
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“The Wall, a dark and sacred place, reeks of God. In the Wall we are vulnerable enough to listen to what God says - whether it is in the guise of other people’s voices, God’s voice, or serendipitous experiences. Once we believe that God is in the midst of the darkness with us, it can be a transforming place. We don’t necessarily get cured or erase our pain or become saints, but we learn how to embrace our pain, how to stay with it and learn what it is trying to teach us, how to look fear in the ace and keep moving into it. The Wall invites us each to heal.”

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Book:The Critical Journey: Stages in the Life of Faith
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“The literature of apocalypse is scary stuff, the kind of thing that can give religion a bad name, because people so often use it as a means of controlling others, instilling dread by invoking a boogeyman God. ... [Apocalyptic literature] is not a detailed prediction of the future, or an invitation to withdraw from the concerns of this world. It is a wake-up call, one that uses intensely poetic language and imagery to sharpen our awareness of God's presence in and promise for the world. The word "apocalypse" comes from the Greek for "uncovering" or "revealing," which makes it a word about possibilities. And while uncovering something we'd just as soon keep hidden is a frightening prospect, the point of apocalypse is not to frighten us into submission. Although it is often criticized as "pie-in-the-sky" fantasizing, I believe its purpose is to teach us to think about "next-year-country" in a way that sanctifies our lives here and now. "Next-year-country" is a treasured idiom of the western Dakotas, an accurate description of the landscape that farmers and ranchers dwell in - next year rains will come at the right time; next year I won't get hailed out; next year winter won't set in before I have my hay hauled in for winter feeding. I don't know a single person on the land who uses the idea of "next year" as an excuse not to keep on reading the earth, not to look for the signs that mean you've got to get out and do the field work when the time is right. Maybe we're meant to use apocaly[tic literature in the same way: not as an allowance to indulge in an otherworldly fixation but as an injunction to pay closer attention to the world around us. When I am disturbed by the images of apocalypse, I find it helpful to remember the words of a fourth-centry monk about the task of reading scripture as "working the earth of the heart," for it is only in a disturbed, ploughted0up ground that the seeds we plant for grain can grow.”

SpiritualityApocalypseSpiritual Direction
Book:Amazing Grace: A Vocabulary of Faith
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