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“I remembered what Callum had said about Queen Arna--- that she had taken the poison within herself and somehow infected the realm with it, as a mortal might pass on a cold. It was a mad idea, of course, and yet simultaneously--- as is often the case in Faerie--- there was a sort of logic to it. Monarchs of Faerie do not merely inhabit their realms; they are thought to be intricately entwined.* *Wentworth Morrison's Folk-Lore of Scotland, Volume III: Thrones of Faerie (1852) remains the definitive resource on this topic, but Farris Rose's exhaustive investigation of Cornish faerie stories (in particular his Atlas of Tales, 1900) provides additional insight. Cornwall holds the record for the sheer number of interactions between mortals and monarchs of Faerie (Rose's "Comparative Analysis of the Faerie Markets of Bodmin Moor," published in Dryadological Fieldnotes in 1902, offers several intriguing theories as to why this might be so). In many of the tales recorded by Morrison and Rose, a faerie monarch's power is also their Achilles' heel: while they control the landscape and weather, they can be defeated by being trapped and removed from their homes, as a flower dies when uprooted from its soil. It was both a threat to Wendell's rule and the perfect revenge against him. He who had evaded the same poison was now forced to watch it consume his realm.”

“The Winter Gardener" is a similar tale, with the titular gardener replacing the shoemaker, but in this story, the gardener is merely a mortal woman who does not possess a secret identity. After the queen sacrifices herself to save her realm, the gardener plants a snowdrop over her grave, which grows as large as a tree and scatters its seeds across the realm; the tale is often used as an explanation for the perceived advantages of Irish snowdrops over those of other countries.”

“Below us was a frozen lake. It was perfectly round, a great gleaming eye in which the moon and stars were mirrored. Lanterns glowing the same cold white as the aurora dangled from the lake's edge to a scattering of benches and merchant-stands, draped in bright awnings of opal and blue. Delicious smells floated on the wind---smoked fish; fire-roasted nuts and candies; spiced cakes. A winter fair.* * Outside of Russia, almost all known species of courtly fae, and many common fae also, are fond of fairs and markets; indeed, such gatherings appear in stories as the interstitial spaces between their worlds and ours, and thus it is not particularly surprising that they feature in so many encounters with the Folk. The character of such markets, however, varies widely, from sinister to benign. The following features are universal: 1) Dancing, which the mortal visitor may be invited to partake in; 2) A variety of vendors selling foods and goods which the visitor is unable to recall afterwards. More often than not, the markets take place at night. Numerous scholars have attempted to document these gatherings; the most widely referenced accounts are by Baltasar Lenz, who successfully visited two fairs in Bavaria before his disappearance in 1899.”

“She is sending assassins after you because she thinks we are engaged, and thus her mad faerie logic tells her that I will devote my life to seeking revenge against her if she murders you." "That's generally how these things go. You know the stories." Of course I did. Deirde and the River Lord; The Princess of Shell Halls.* *Deirde was an Irish queen who sent her army into Faerie to avenge the death of her faerie husband at the hands of his brothers. The Princess of Shell Halls is likely of French origin, a variant of La princesse et le trône de sel. "Sel," meaning salt, was likely mistranslated as "shell," but the framework of the story is the same: a faerie princess of an undersea kingdom dedicates her life to avenging the death of her betrothed, the prince of an island realm. This despite the fact that leaving the sea condemns her to a slow death, to which she eventually succumbs only after murdering the last of the conspirators in her fiancé's murder.”

“Neither of us was hungry, but we managed to force down a little of Poe's bread, which was, as ever, delicious, buttery with a hint of chocolate, and very refreshing. Having finished the water we had brought with us, we were now forced to drink from creeks and streams. I was not happy about this, but there was no alternative.* *In some stories, drinking from faerie streams has the same effect upon mortals as faerie wine.”