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“Philosophers are composed of flesh and blood as well as other human creatures; and however sublimated and refined the theory of these may be, a little practical frailty is as incident to them as to other mortals. It is, indeed, in theory only, and not in practice, as we have before hinted, that consists the difference: for though such great beings think much better and more wisely, they always act exactly like other men. They know very well how to subdue all appetites and passions, and to despise both pain and pleasure; and this knowledge affords much delightful contemplation, and is easily acquired; but the practice would be vexatious and troublesome; and, therefore, the same wisdom which teaches them to know this, teaches them to avoid carrying it into execution.”

“Why, then,' answered the squire, 'I am very sorry you have given him so much learning; for, if he cannot get his living by that, it will rather spoil him for anything else; and your other son, who can hardly write his name, will do more at ploughing and sowing, and is in a better condition, than he.' And indeed so it proved; for the poor lad, not finding friends to maintain him in his learning, as he had expected, and being unwilling to work, fell to drinking, though he was a very sober lad before; and in a short time, partly with grief, and partly with good liquor, fell into a consumption, and died.”

“He then bespattered the youth with abundance of that language which passes between country gentleman who embrace opposite sides of the question; with frequent applications to him to salute that part which is generally introduced into all controversies that arise among the lower orders of the English gentry at horse-races, cock-matches, and other public places. Allusions to this part are likewise often made for the sake of jest. And here, I believe, the wit is generally misunderstood. In reality, it lies in desiring another to kiss you a-- for having just before threatened ti kick his; for I have observed very accurately, that no one ever desires you to kick that which belongs to himself, nor offers to kiss this part in another. It may likewise seem surprizing that in the many thousand kind invitations of this sort, which every one who hath conversed with country gentlemen must have heard, no one, I believe, hath ever seen a single instance where the desire hath been complied with; - a great instance of their want of politeness; for in town nothing can be more common than for the finest gentlemen to perform this ceremony every day to their superiors, without having that favour once requested of them.”

“Предписывать другим правила счастья всегда казалось мне нелепостью, братец, а настаивать на их выполнении - тиранством. Заблуждение это всеобщее, я знаю, но оно все-таки заблуждение. И если оно нелепо вообще, то нелепее всего в отношении брака, в котором счастье покоится всецело на взаимной любви супругов. Поэтому я всегда считал, что родители поступают неразумно, желая выбирать за детей: ведь заставить полюбить - затея безнадежная; больше того - любовь до такой степени ненавидит принуждение, что для нее в силу какой-то несчастной, во неисцелимой извращенности нашей природы, невыносимы даже уговоры. Однако я согласен, что, хотя родители поступают неумно, пытаясь навязывать свою волю, с ними в таких случаях все же следует советоваться и, пожалуй, даже необходимо признать за ними право запрета.”

“To retrieve the ill consequences of a foolish conduct, and by struggling manfully with distress to subdue it, is one of the noblest efforts of wisdom and virtue. Whoever, therefore, calls such a man fortunate, is guilty of no less impropriety in speech than he would be who should call the statuary or the poet fortunate who carved a Venus or who writ an Iliad.”