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James Robertson

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“She was convinced the country was about to succumb to revolutionary socialism. Her own circumstances encouraged this belief: just on the edge of the really rich country set, she shared their views and opinions but lacked the financial and architechtural insulation from real or imagined political troubles. She found crushed larger cans and cigarette packets in her front garden and interpreted these as menacing signals from the Perthshire proletariat. Every flicker and dim of electric light was a portent of class war.”

“But I do like Scotland. I like the miserable weather. I like the miserable people, the fatalism, the negativity, the violence that's always just below the surface. And I like the way you deal with religion. One century you're up to your lugs in it, the next you're trading the whole apparatus in for Sunday superstores. Praise the Lord and thrash the bairns. Ask and ye shall have the door shut in your face. Blessed are they that shop on the Sabbath, for they shall get the best bargains. Oh yes, this is a very fine country.”

“Scotland's passage from a mainly pastoral and agrarian society to a commercial and industrial one was brutal, rapid and relentless. In that transition, an entire peasant class, the cottars - perhaps as much as half of the rural population - was lost forever. They and tens of thousands of even poorer people were forced off the land across the Lowlands, Highlands and islands. They ended up in towns, cities and planned villages, they worked in mills, mines, quarries and iron works, or they emigrated to other parts of the world, or became soldiers, sailors, engineers, administrators and merchants in the service of the British Empire or the companies that thrived under its bellicose protection. Many prospered, many did not.”

“Walking through a deserted city in the hours before dawn is sobering way beyond the undoing of the effects of alcohol. Every thing is familiar, and everything is strange. It's as if you are the only survivor of some mysterious calamity which has emptied the place of its population, and yet you know that behind the shuttered and curtained windows people lie sleeping in their tens of thousands, and all their joys and disasters lie sleeping too. It makes you think of your own life, usually suspended at that hour, and how you are passing through it as if in a dream. Reality seems very unreal.”

“Returning to Jamaica, he had the sense of re-entering a place much less likely to alter in the coming years. Year in, year out, the cane fields produced their riches, the gangs swung their way through them, slaves were brought, seasoned, used up, replaced. Planters would go on making improvements to their great houses, to methods of production, and yes, to the conditions in which their slaves lived and worked, because it was in their interest to do so. But fundamentally the structure of life and of society did not change.”

“They were ashamed of it, or at least they didn’t think we should have it. The future was English. My grandad is dead no, but last year I went to my granny and said to her, in Gaelic, why did you hide it from us? And when she realised how much I could speak she started crying. She said they’d thought it was for the best. Gaelic would handicap us. But now I speak nothing but Gaelic to her and she loves it. I’m learning loads from her. I’m not fluent yet, but I’m getting close.”

“When we're in the story, when we're part of it, we can't know the outcome. It's only later that we think we can see what the story was. But do we ever really know? And does anybody else, perhaps, coming along a little later, does anybody else really care? ... History is written by the survivors, but what is that history? That's the point I was trying to make just now. We don't know what the story is when we're in it, and even after we tell it we're not sure. Because the story doesn't end.”

“The wide world was changing, and she wanted a different place in it. Not just wanted, but felt she deserved. If the world didn't owe her a living, as her mother repeatedly warned her, it owed her a break. She had a strong sense that a better, more exciting, more rewarding life than that which had been the lot of her parents and grandparents was hers by right. In this she was guilty of nothing more serious than the arrogance of youth, from which every generation suffers and by which it distinguishes itself from the preceding one.”

“[M]ost people go through life a wee bit disappointed in themselves. I think we all keep a memory of a moment when we missed someone or something, when we could have gone down another path, a happier or better or just a different path. Just because they're in the past doesn't mean you can't treasure the possibilities ... maybe we put down a marker for another time. And now's the time. Now we can do whatever we want to do.”