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“When Mary asserts explicitly that God is on the side of the poor, we can understand it within the tension of what it means to be blessed as the poor in spirit. Rather than elevating poverty to a form of righteousness, Jesus is instead calling for a revolution of imagination around the nature of what we consider true blessing. Jesus is here declaring that the humble and repentant heart is the fertile soil of his kingdom.”

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Book:The Cost of Community: Jesus, St. Francis and Life in the Kingdom
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“We celebrate the differences among us, even that which we cannot reconcile, not in denial of the absolute, but in the gift of humility that those differences require of us. Without denying our differences, we no longer allow them to categorize or divide us. It is in the diversity that the image of God is most fully reflected in and through us.”

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Book:Living Christ Together: Reflections On The Missional Life
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“From cave paintings depicting hunting grounds to the Babylonian tablets capturing the "whole world" (as they experienced it). Through the advancements of the Middle Ages, especially from Islamic scholars and Chinese cartographers. Massive strides came about with the Renaissance, as exploration and expansion abounded. Then on to the massive leaps to modern surveying and satellite imagery. The journey has been astonishing! I cannot help but think that this mirrors the path of our understanding of God and the world They created. Our sincere, yet limited perspectives began to expand as our experience and understanding grew. The reality of that which we sought to "map out" was (and is) often our best efforts, complicated by ignorance, limitations, bias, and more. We imperfectly stumble towards better, more honest representations. Even then, our growing understanding helps us see the limitations of our own attempts to bring meaning to that which is so much bigger than our capacity to fully understand. Just as we know that the Mercator projection map is deeply problematic and, in many ways, wildly incorrect, so too do so many of our understandings of the Divine often fail to meet our own standards. And in the same way, we also hold on to them because they are familiar and we are so deeply invested in them. And in the end, no matter how good and accurate and true our "maps" are, they will always and only ever be mere representations- pale reflections of a much grander, complex, and ever-changing reality.”

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Author:Jamie Arpin-Ricci
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“Do we honestly believe that the best witness we can have as Christians before a watching world is to show moral perfection? While that might convince some, our odds of pulling it off seem less than slim. In truth, the most compelling witness to our faith can be a willingness to humbly accept responsibility for our failings and seek to restore relationships at any cost.”

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Book:Vulnerable Faith: Missional Living in the Radical Way of St. Patrick
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“In most of the Western world, where Christianity still enjoys a significant amount of privilege, especially when practiced by middle-class, white Christians, Jesus is seen as the heroic figure, the ultimate example of godliness, holiness, mercy, compassion, and justice—as well he should! He is God-made-flesh, after all. However, given that, when we identify with Jesus in the act of foot washing where we take the role of Jesus, all too often we are unconsciously (though sometimes all too consciously) assuming those characteristics onto ourselves. In trying to be Jesus to others, we can assume a posture of spiritual superiority and/or paternalism. The recipients of our service, “the least of these”, are then seen as the needy recipients of our goodness. Again, while affirming the value in such acts of humble service, too often miss how such posturing fails to recognize the radical presence of Christ as “the least of these”.”

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Author:Jamie Arpin-Ricci
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